TLDR: A speculative hypothesis: Turkic language originated in the Eastern BMAC populations. Warning: what follows is a long thread on this matter
What was the origin of the Turkic languages? In the early days, buoyed up by the success of Indo-European it was proposed that Turkic, Mongolic & Tungusic were a monophyletic language family -- Altaic -- which originated somewhere close to the Altai region. The early formulations
also unified it with Uralic making the large Uralo-Altaic grouping. Since then, Uralo-Altaic has been seen as an artificial group, perhaps with some similarities arising from borrowings. However, Altaic was still believed to hold and even expanded into a ``Macro-Altaic''
formulation which came to include Koreanic & Japonic. More recently, this formulation has been rebottled as the "Trans-Eurasian" family. However, for more than 80 years there have been doubts -- Mongolic and Turkic diverge the farther back we go -- not something you would expect
if they were related by descent from a recent common ancestor. While I'm not an Altaic linguist, I too have come around to this view -- they are not part of a common family but have converged due to long-term close areal interactions. Here is where archaeo-genetics comes in. We
see several distinct contributions to Mongolian populations. 1. Ancestries that were local to the region from before the Bronze age: Ancient Northeast Asians (ANA), and Ancient Northern Eurasian (ANE). The Mongols, Turks and Tungusics derive their main ancestry from the former.
The latter vanishes by the Middle Bronze age 2. IEans: There were at least 5 waves of IE invasions of Mongolia: Afanasievo- EBA; Sintashta-derived- M/LBA; Eastern Iranian early to mid-Iron Age; Sarmatian Iranian: Before/around the foundation of 1st Hun Khaghanate; Alani: From
Turkic Khaghanate onward through Chingizid period. 3. BMAC-related ancestry: This is seen at differing levels from EBA to Chingizid period. It is prominent from EIA to Turkic Khaghanates. 4. Han-related ancestry: appears in the first Hun Khaghanate and remains prominent to the
current age. 5. Khovsgol LBA ancestry: remains at low levels from LBA to Chingizid period. 6. Chandman Iron Age: Restricted to the first Hun Khaghanate. Now we know that Turkic is not an IE or Sino-Burman language. Early Turk and Hun Khaghanates were influenced by IE and likely
had I-Ir elites but they did not speak IE. The lack of persistence of Chandman IA or ANE ancestry makes their languages lingering on less likely. That leaves us with Khovsgol LBA or BMAC-related. The former as noted above, is only present at a low level. This leads to the
possibility that Proto-Turkic could be a language of the eastern BMAC-related populations -- this population is prominent during the Hunnic and Turkic Khaghanate and declines with the rises of Khitans and Chingizids. Mongolic would be a descendant of one of the old ANA languages.
If this is true, we have not entirely lost the BMAC linguistic heritage.
From Jeong et al.
• • •
Missing some Tweet in this thread? You can try to
force a refresh
I did look at the pa~nchanetraka-s comparatively: clearly the antipodal "moated" states fared better than the parent island or the continental land masses.
There could be many factors: 1. the moat; 2. the draconian lockdowns; 3. vaxx enforcement; 4. population density. To tease
these apart, we have to look more closely. Of the 5, Canada, like NZ & Aus was heavy on lockdowns & vaxx enforcement. However, it fared worse, though better than USA & UK. Canada has some densely populated centers close to the US border and is sparse elsewhere. Australia also has
a biased distribution of population to dense & spare zones. The fact that Aus still did better and is with NZ on the lower band of the case/death plot suggests that the moat effect was a big factor for the antipodean states. They shut themselves off from the rest early & got some
The homecoming of Wuhan shows the ultimate failure of the lockdown strategy against a highly infectious pathogen. I doubt anyone really understood the best way to handle it from the beginning. Some countries which did well in the start ultimately succumbed to the newer strains.
But a few things might be worth looking at with the retrospective lens:1. Most of us bought into the chIna canard of fomite spread in the beginning: buying up disinfectants etc. (wonder if they did it deliberately)
2. Italy & Iran: caught by surprise nothing much could be done.
Being the first to be hit in an information-poor environment did not help; 3. The Swedish & original English approach of "herd immunity": many say retrospectively it was good but it was certainly not handled well by English& I doubt by the Swedes either. 4. Some epidemiologists
The archaic skandapurANa lists the daitya dynasty & the order of incarnation-s differently from the narratives of other purANa-s: 1. hiraNyakashipu: slain by viShNu (nR^isiMha) 2. hiraNyAkSa: slain by viShNu (varAha) 3. andhaka: slain by rudra 4. prahlAda: slain by indra & viShNu
5. virochana: slain by indra 6. bali: trampled by viShNu
The archaic skandapurANa places the battle between daitya-s led by prahlAda & the gods occurs during the churning of the world-ocean.
The archaic skandapurANa has a 3 three-way sectarian spat in the varAha episode. 1. The shaiva assertion is seen in the form of the claim that varAha was able to kill hiraNyAkSha only with rudra's chakra. 2. After killing hiraNyAkSha, varAha mates with his consorts in his porcine
chANakya-sUtra: prakR^iti-kopaH sarva-kopebhyo garIyan |
This might be interpreted in 2 ways by itself: of all the insurrections the uprising of the <ministers | of the masses> is the most serious.
bhAravI expands on the same in a verse thus:
aNUr apy upahanti vigrahaH prabhumantaH prakR^iti-prakopajaH |
akhilaM hi hinasti bhUdharaM taru-shAkhANta-nigharShajo .analaH ||
Here it is clear that he likens the prakR^itikopa seizing a kingdom to the forest fire arising from the friction among the terminal branches of a tree
The terminal branches of the tree = the terminal branches of the state -- i.e., the masses. Hence, the sUtra indicates that the most serious uprising is that of the masses. This illustrates an example of how the sUtra-s of the arthashAstra tradition likely had a bhAShya which was
Certain white indologists have interpreted the structural similarity between the kauTilIya arthashAstra & the kAmasUtra as evidence for the latter being modeled after the former. They also want to see both as gupta era texts. We see that as a tenuous claim. While both texts were
redacted multiple times after their original composition, their core material is essentially that of their original composers. We believe they simply represent text lying at the junction of the older sutra & new classical era. The older sUtra-s going back to the gR^ihya& shrauta
texts of that genre were primarily composed for memorization & were expanded by the student using the oral commentaries received during his training. Some of those commentaries from a later age were written down. By the end of the sUtra period writing was more in vogue even for
The kharoShThI arthashAstra digest manuscript collected in TSP by Nassim Khan & described by Strauch with possible relationship to the chAkShushIya arthashAstra indicates how the tradition might have been transmitted to central Asia by the kuShANa-s; the said document was likely
composed in the kuShAna empire & buried at an old shrine/college in what's today "Khyber Pakhtunkhwa". However, we should mention that the central Asia connection was already there even in the kauTilIya text which mentions sAmUra pelts -- sable pelt (?) which steppe Iranians use
Sternbach also recovered several maxims of chANakya from C.Asian fragments in Qara Khitai/Uighur domains; As an aside, the Jewish indologist Sternbach used the correct term Greater India, unlike denialist terms South Asia etc of other white indologists.