In 272 CE, Makar Sankranti was on Dec 21. In 1000 CE, Makar Sankranti was on Dec 31, & now it is celebrated on Jan 14. After 9000 years, Makar Sankranti will be in June. Then Makar Sankranti would mark the start of Dakshinayana.
In ancient times Makar Sankranti would mark entry of the Sun into Makara or Capricorn from Sagittarius, & its northward journey/Uttarayan. Now it is celebrated at the end of Poush & the start of Magh month, so it’s Poush Sankranti (Last day of every month is known as sankranti)
Besides the Surya deva worship, Makar Sankranti being a harvest festival is also the day for Paush Lakshmi puja for the West Bengalis.
Bangladeshi Hindus perform Vastu puja today.
Traditional Alpona of Paush Lakshmi.
📸 Sougandha Sarkar
It is also the day that pitamah Bhishma chose to die after lying on his bed of arrows for 56 days.
It’s a celebration of many things across India, & for us Bengalis it’s a time to make sweets like pathisapta, pithe, puli, etc. (2nd image)
1st image is of Surya, 12th century, BD.
This year while pujo will be today, the tithi for Makar Sankranti/poush parbon snan or a dip in the Ganga will start at 8:57 pm tonight. Best time will be tomorrow morning for the holy dip in the Ganga.
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Various symbols representing Shiva on early historic coins (from around 3rd c. BCE) included the humped bull, lingam with or without a pedestal, a hill between 2 trees & a chattri on top, or the linga placed between 2 trees (referring to some Saiva sect).
3. 4200 BP- Second earthquake in Dholavira, which led to the next episode of tectonic shifts and creation of new faults lines.
4. By 2600 BP Satlej turns westward, abandons Saraswati, and joins Sindhu (Indus). Now Saraswati loses almost its entire volume of the glacier waters.
5. Between 2600-2500 BP, from being a perennial ice-fed river, Saraswati now becomes a weak rain-fed stream. Unfortunately, owing to the monotonic weakening of Monsoons in the Siwalik areas that had set in long back, the rain-fed stream could not retain the previous heavy flow.
Tripurantaka Shiva, where Bhagwan Shiva destroyed Tripuri, three revolving aerial cities that belonged to the three Asura brothers, Taarakaaksha, Kamalaaksha, and Vidyunmaali, using a single arrow.
Interestingly, the bow and arrow and the chariot that Shiva created to end Tripuri was made using various gods & goddesses. As the three cities converged momentarily (a rare event), Shiva mounted on his chariot & using the bow & arrow hit the 3 cities with a single arrow.
The Tripurantaka chariot & the bow and arrow were made of various divinities:
2/4 A famous example of them occurs in the book Kathasaritsagara, in which a king tries to capture a Vetala, but each time the Vetala tells him a story with a riddle at the end. This occurs 25 times, and those 25 stories are the basis of much of the world's folklore.
3/4 Kathasaritsagara is originally based on a lost epic called Brihatkatha. Brihatkatha was written in the Paishachi langauge (language of ghosts) which is no longer known on Earth, but is believed to have been known by some people in the Dvapara yuga.
The 11th century Surya temple of Jhalrapatan (Rajasthan) is an exquisitely carved temple following the ratha style. It has a beautifully carved tall shikhara with many small miniature shikharas (bhumija style) that adorns the sanctum top. 1/4 #Chattpuja @LostTemple7
2/4 The original roof shikaras of the mandapas are missing, & replaced with 18th century chattris & a dome, which unfortunately, are a mismatch with the original 10th century architecture of the temple. The temple has a mukha mandapa, mandapa, antarala, & a garbhagriha.
3/4 As per local beliefs, until the middle of the 19th century the sanctum held a gold statue of the Surya/ Sun god, which was carried off by plunderers during the 1857 Mutiny.
Presently the sanctum holds the murti of a four-armed Padmanabha placed inside in the 19th century.
Today is Kojagori Lakshmi puja; an auspicious day when the Noakhali rio!s were started as pre-planned, in pre-partition Bengal (10th October 1946).
The horrific rio!s were a continuing part of the Direct Action Day rio!s in Calcutta, & continued unabated for many weeks.
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2/6 It was a series of organized mass&cres, r@pes, abduc!ions & forced c@nversions of H!ndus to Izlam; & looting & arson of H!ndu properties perpetrated by the Muzlim community (instigated by the Mus!im League) in the districts of Noakhali in Bangladesh (October–November 1946).
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It affected areas under the Ramganj, Begumganj, Raipur, Lakshmipur, Chhagalnaiya & Sandwip police stations in Noakhali district, & the areas under the Hajiganj, Faridganj, Chandpur, Laksham & Chauddagram police stations in Tipperah district, spread across 200 square miles.