👍 I'm glad to have Harappan genetic heritage -- believe it was largely good stuff for the modern urban world. However, beyond that, &some mundane typically Indian food habits, it remains mute behind a veil. What really matters to our identity is IEan in provenance
Being an older person, I can reminisce a bit: Before molecular data 1 really could not be sure of the affinities of the greater Harappan peoples. One could infer, given the obvious phenotypic differences vis-a-vis the Europeans, that they had likely contributed to Indian ancestry
But how & how much was still unclear. Similarly, on the other side, we could not be precise about the timing & the tempo of the Aryan invasion(s) -- massive conquest vs migration vs mere linguistic influence. When the 1st molecular data on extant peoples became available they
showed that the coming of the Aryans involved massive population movement of IA speakers into India. This was clear by the early 2000s but the still the timing of this movement & the genetics of the Harappans was an open question. The almost 15 years later archaeogenetics 1st
gave us a broad temporal window between 3000-1000 BCE but archaeology made the invasion more likely between 2000-1000 BCE. But it was efforts in the past 10 years led by the researchers of the Harvard (e.g. @vagheesh)& the Danish groups that showed that 1. the invasion was not
directly from the Yamnaya populations; 2) The pre-Aryan Indians were themselves a composite of early hunter-gatherers & an ancestry shared with the Caucasian HG/Iranian HG that was dominant in Harappans. 3)The invasion window was between 2000-1500 BCE. This was the first time the
veil of the Harappans was slightly lifted. Importantly, it showed that there were different dynamics of IE invasions across Eurasia, though the overall dynamics were like the Mongol invasions. 1. Early Yamnaya-derived branches rampaging Westwards smashing much of old Europe. 2. A
great Eastward Afansievo thrust that petered out and mixed with the Northeast Asian people giving rise to remarkable but truly mysterious cultures like Okunevo and Chemurchek with memetic influence filtering into the East Asia domain that would later give rise to the Chinese civ.
3. The old heartland was retaken by an eastward movement of the descendants of the Yamnaya who had moved west, now mixed with globular Amphora type European farmers. It was this group that was the source of the 2nd great IE expansion. I believe there is much we don't understand
about the specifics of this group -- i.e., the time of its origin& diversification. Hence, unlike some researchers/enthusiasts I hold that the precise nature of the subgroup within this which led to the Indo-Aryans remains less clear. 4. 1 branch of these overran the east steppes
-- they probably swept away the successors of the Botai peoples on their eastward invasion. One branch moved towards Mongolia bringing a new wave of IE into the region & another branch southwards for the invasion of India. 5. This group IMO was already diversified into a dialect
& religious substructure. The front end of the wave was led by IA speakers with a hotraka "indra-para" religious core. At their rear were the ancestors of the Kalasha& probably Drokpa. There were also probably some minor western Corded Ware descendants in their midst given the
Bangani evidence. They already arrived with the much of the RV composed (contra mainstream BS). They had left behind on the steppe on other IA & Ir groups. On the steppe, just behind the first wave was an IA group with a distinct religious approach -- Adhvaryava & viShNu-focal
with some rudra-focal elements scattered in their midst. A more rudra-focal group lay on the steppes in the borderland with the Ir. The initial IA empire/confederation straddled the steppe & north India (like kuShANa of historic times). During this period of straddling, the 2nd
IA group with the Adhvaryava tradition entered India& became dominant in a synthesis with the old hautra tradition resulting in the Indian variant of the Vedic religion. This period also saw the entry of IA groups with affinities to Ir that brought the core AV with them. 1/more
of such Ir-affiliated groups either IA-speaking but close to Ir folks or Ir-speaking invaded in the subsequent centuries resulting in the events of the extant mahAbhArata -- the pANDu conquest.
6. A small wave of IA also invaded west Asia founding big& small states -- their effect can be felt there but their ultimate linguistic impact was minimal & genetics limited. 7. Recent genetics of the horse indicate that the Aryanizing pulses might have revitalized many of the
old Yamanaya-derived groups in memetic terms. 7. The genetics of the extant Indians suggests that the dynamics of the Aryan invasions in India were rather distinct from the Yamnaya heartland, the old Uralic region, or the old Botai zone -- Harrapans were incorporated into the
Aryan elite during or shortly after invasionary phase. When we see this together with the Harappan memetic contribution being v.minimal to the modern H tradition we realize that the most likely scenario was that a subset of the Harappans Aryanized rather quickly & most probably
of their own volition -- they were active participants in the Aryan religious/military traditions. This does raise the possibility that the Harappans who were in/the vicinity of the steppes formed an alliance with the Aryans against their cousins in the interior -- a key factor
in the Aryanization of India. This also probably shifted the center of gravity of the IA away from the steppe resulting in their old heartland being taken over by their cousins the Ir. ity alam vistAreNa
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Invocation of nAga-s for rain-inducing rituals is common in the bauddha world & in early shaiva rituals like that preserved in the jayadrathayAmala. However, later it became muted or entirely lost in the H world while continuing in the saugatan sphere. 1 of the earliest surviving
nAga rites for rain-making in the bauddha world is that deploying a mantra known as the mUlamantra. The ritual is said to involve pratiShTha of an image of a nAga followed by the ritual performed by a vidyAdhara for weather control -rain or its modulation in case of an excess.
The roots of the rain-making ritual are mysterious but we posit that they originate from the "water" incantations to ahi budhnya mentioned in the RV itself & also metaphorically but indicated in the taittirIya saMhitA.
nU rodasI ahinA budhnyena
stuvIta devI apyebhir iShTaiH |
sUkta RV 7.34 is replete with riddles similar to the sUkta of father manu from maNDala 8. We believe the deities riddled in the below R^ik-s are marut-s
uta na eShu nR^iShu shravo dhuH
pra rAye yantu shardhanto aryaH ||
tapanti shatruM svar Na bhUmA
mahAsenAso amebhir eShAm ||
If so, it would present the epithet mahAsena (here in plural) shared with skanda in the singular.
The word mahAsena is a hapax in the R^igveda & practically a hapax across the core vaidika texts (barring the late insertion, the taittirIya AraNyaka skanda-gAyatrI). However, in the mahAbharata it occurs 38 times. The vast majority of occurrences are as an epithet of skanda
A useful exercise in comparative history is to compare the last H empire, that of the marAThA-s, to the Chingizid Mongol empire. While separated in time by several centuries, they had certain similar approaches, problems, and the solutions 1. The issue of succession after the
founder was badly handled among the marAThA but better handled among the Mongols: manasataramgini.wordpress.com/2018/08/31/a-b…
In the later phase the marAThA-s had relatively good run of the kokanastha prime ministers while the chingizids suffered many succession issues. In some ways the struggle
of raghunAtha rAv & the main line was paralled by Arik Boke, Qaidu and Dua's struggle as counter-Khans with the main line. All in all the Initial succession issues after the Chatrapati's death set back the marAThA-s much more than anything the Mongols faced till Quibilai.
After IE, the Austronesian language family is another for which a fairly good linguistic history that aligns with other material sources exists. The genetic evidence supports an origin of the expansion that reached NZ & Hawaii on one end & Madagascar biorxiv.org/content/10.110…
on the other in Taiwan. But how did they reach Taiwan. The evidence here adds to the growing body of linguistic & other genetic studies that they emerged in South East Asia in the vicinity of the Tai-Kadai language family. Thus a deep Tai-Kadai-Austronesian connection appears
to be well supported. We don't have such a family for IE, though some have proposed a deep link to Uralic. But the situation there might be more complicated due to the multiple admixtures leading to the earlier IE peoples (Indo-Hittite to be precise) unless we accept the souther
The pAshupata-tantra is notable in providing a full uddhAra of the famed vyomavyApin mantra. It is mostly thought to be a unique mantra of the saiddhāntika-s. One could argue that the pAshupata-tantra being a late expression of the pAshupata-s borrowed this mantra from the
saiddhAntika-s. However, we believe it emerged among the later pAshupata-s (i.e., subsequent to their Vedic representatives) but prior to the branching off of the streams of the mantra-mArga like the saiddhAntika-s. Our main reasons for holding this view are: 1. Within the
saiddhāntika tradition it is remarkable in showing some diversity suggesting that emerged from the pre-saiddhāntika ``atimArga'' matrix. This means it had already diversified within the prayoga traditions from which the siddhAntAgama-s inherited it. 2. In terms of its structure
TLDR: A speculative hypothesis: Turkic language originated in the Eastern BMAC populations. Warning: what follows is a long thread on this matter
What was the origin of the Turkic languages? In the early days, buoyed up by the success of Indo-European it was proposed that Turkic, Mongolic & Tungusic were a monophyletic language family -- Altaic -- which originated somewhere close to the Altai region. The early formulations
also unified it with Uralic making the large Uralo-Altaic grouping. Since then, Uralo-Altaic has been seen as an artificial group, perhaps with some similarities arising from borrowings. However, Altaic was still believed to hold and even expanded into a ``Macro-Altaic''