1/ #Tuesday#excursion in the area of Perachora, in a beautiful corner of Corinthia - north of the Isthmus - with rich archaeological interest and impressive landscapes. The ancient name of the area was Peiraion or Peraia, meaning "land beyond the sea", i.e. beyond the Isthmus.
2/ First we went to the small, but particularly interesting archaeological site of the Sanctuary of Hera. We were surprised by the easy accessibility of a site located on a rugged beach of Melagavi Cape, the NW end of the Perachora Peninsula.
3/ At this place the Corinthians founded in the 9th century BC a famous sanctuary in which Hera was worshiped with two epithets: Akraia, i.e. patroness of the capes and Limnaia, i.e. patroness of the ports. ➡️
➡️ Such was the importance of the sanctuary for the Corinthians that local worship continued uninterrupted until the destruction of Corinth by the Romans in 146 BC.
4/It should be emphasized that this area had a constant habitation since the 3rd millennium BC with significant MBA / LBA residential and burial remains.We have mentioned the genetic footprint of Perachora with the appearance of strong steppe diffusion during the Middle Helladic.
5/ We must also note that near the sanctuary there was a small agricultural community closely connected to this, whose inhabitants were engaged in pear harvesting and cattle breeding, ➡️
➡️ while they had as their permanent concern their water supply, as evidenced by the existence of an extensive and technologically advanced rainwater collection and channelisation system.
6/ Heraion was not just any extra-urban sanctuary, but was located in a disputed border area, which was claimed by both the Corinthians, the Megarians and the Argives. ➡️
➡️ The Corinthian rule was asserted during the Archaic period, when the Corinthians extended their control over the entire Western Megaris and built an imposing archaic temple in the Doric order that replaced the earlier small Geometric apsidal temple.
7/ After 750 BC, Corinth emerges as a leading power in the Greek world, experiencing great economic prosperity and actively participating in the overseas expansion of Hellenism in the West, through the establishment of colonies and the expansion of commercial activities.
8/ The archaeological site is arranged on three levels: on the lower level and around the harbor are the main cult buildings, i.e. the Temple of Hera and the altar, but also auxiliary buildings, such as the west court and the stoa. ➡️
➡️ On the middle level, there are the double-aspidal cistern, the hestiatorion and the sacred pool, as well as parts of the water supply system. On the highest level, there is the hearth building, remains of various buildings, Doric walls and an extensive water supply network.
9/ In the harbour area, there are remains of the western pier, which was connected to the so-called west court, a large building that was once identified as the market place, but probably seems to have served the liturgical needs of the sanctuary and its visitors.
10/NW of the west court is the Archaic Doric temple of Akraia Hera, which was built in the 6th cent BC and from which survives, among other things, the rectangular stepped base of the cult statue of Hera, which was decorated with embossed rosettes at the front of the lower step.
11/ To the east of the temple, the Archaic altar is preserved, a long and narrow building with dimensions of approximately 3 x 5 m., originally decorated with triglyphs and metopes on all four sides, which was surrounded by an Ionic colonnade, probably after a later addition.
12/The monumental stoa was built in the Hellenistic period by Demetrius Poliorcetes, after the destruction of the west court by the Spartans, being a two-storey building in the Doric order, which served the needs of visitors and the display of the rich offerings of the sanctuary.
13/On the middle level is the most impressive monument of the archaeological site: the double-aspidal cirstern, which was an underground rainwater reservoir. It is a long narrow construction, of great inspiration and construction that managed to collect 300 cubic meters of water.
14/ Alongside is the hestiatorion which includes two square rooms and an antechamber. This particular building was used for holding symposiums - collective meals, while the participants, who were members of the elite, sat on comfortable rectangular stone couches.
15/ NE of the double aspidal cirstern is the so-called sacred pool, a small rainwater cirstern in which a number of elaborate votive offerings were found as part of some ritual activity, which is probably related to Strabo's mention that the sanctuary was also used as an oracle.
16/SE of the sacred pool was a monumental staircase that led to the raised level of Heraion, where the most important building was that of the hearth.Recent excavations have identified the character of the building as a place for holding official symposiums and religious rituals.
17/ In the center of the building, built in the 7th century BC, there was a large four-sided hearth filled with ashes, which was bordered by four stone slabs that had the inscription Hera Leukolenos (white-armed), which alludes to a Homeric aggressive designation of the goddess.
18/ In closing, it should be noted that some elements found during recent excavations suggest that in the spring there was a great celebration in honor of the Limnaia Hera, a period during which Corinthian ships were departing for their overseas voyages.
19/ In close proximity to the archaeological site is the beautiful stone lighthouse of Melagavi (Heraion Lighthouse), which first operated in 1897 guiding the ships which sail in the Corinthian Gulf and move towards the port and isthmus of Corinth.
20/ We then went to the lagoon of Vouliagmeni (in ancient times it was called Eschatiotis), which is impressively connected to the Gulf of Corinth through a narrow channel, very close to which the mentioned remains of a Protohelladic habitation have been identified. twitter.com/i/web/status/1…
21/ Ending our excursion and half an hour's drive from the lagoon, we went to an idyllic location directly across from the Alkyonides islands, one of the most earthquake-prone areas of Greece, called Cave of Seal.
22/ It is a rock formation, a natural arch above the blue-green waters of the sea, the result of seismic activity, which you approach via a inaccessible piny path and an steep downhill passage, where you hold on to a rope.
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1/Sicily has been a major trade crossroads since the Neolithic era,through which sea routes passed, connecting the peoples of the Eastern Mediterranean with the West and vice versa. The result of this event was the long-term habitation of the Sicilian land by a mosaic of peoples.
2/ Thus, when the Greek colonists arrived on the island after the mid-8th century BC, they found three population groups: the Sicilians in the E, the Sicanians in the C-W, and the Elymians in the NW. The origin of these peoples has been a subject of controversy since antiquity.
3/ The literary tradition has handed down to us several contradictory narratives, referring to mass migrations, often in the form of mythical tales. The best-known mythological tale is Minos' pursuit of the fugitive Daedalus in Sicily and the founding of Cretan cities there.
1/ Athens has been associated since antiquity with the city's patron goddess, Athena. However, although most people believe that the city was named after the goddess, perhaps the opposite was actually the case. The two words have a common root that is likely of pre-Greek origin.
2/ But let's start from the beginning. Long before the city of Athens became the dominant center of the region, its name was Actaea and it belonged to a wider community, Att(h)is < Attica. The inhabitants of Attica at that time were not Greek-speaking (pre-Greek substrate).
3/ Several scholars argue that both the word Actaea and Attica, and the word Athéne (Ἀθήνη), derive from the word Atthis through corruption. Athéne is the common root from which the word Ἀθῆναι and the word Ἀθηνᾶ came. So both the city and the goddess have pre-Greek origins.
1/ During the same period (1250/40 BC) that the major fortification works were taking place in Mycenae and Tiryns, and the hill of Midea was being rebuilt with new palatial buildings and Cyclopean fortifications, a new fortified palatial settlement was founded on the Acropolis.
2/ But who were the ones who built the new Mycenaean citadel Athens? The answer lies in the question of what purpose its building served. In my opinion, the Athenian elites had neither the financial means nor the know-how to construct such a project.
3/ So the project was designed and financed by a powerful Mycenaean actor outside Attica and he - according to the available evidence - was in Mycenae. The stakes were the limitation of Thebes' influence in Attica and in particular the exploitation of the mines of Lavrion.
1/ The Citadel of Dymaean Wall at the NW end of the Peloponnese has a special place in Aegean prehistoric studies, as it was previously believed to be proof (along with the Isthmus Wall) of the existence of a northern threat (Dorians) to the core of the Mycenaean palatial world.
2/ Recent field study has placed its presence on a more realistic basis. First of all, the human presence on the Hill of Kalogria where the Citadel is built bears evidence of human presence, residential remains and pottery, dating back to the end of the 4th millennium BC.
3/ The choice of location is due to its great strategic importance, at the intersection of the land and the sea, constituting a significant defensive stronghold and an ideal point of surveillance of the sea routes of the Ionian Sea, already since the end of the 3rd millennium BC.
1/ The Trojan War, as presented to us by the Homeric Iliad, is nothing more than a literary text with an epic-mythological character that captures in a single narrative various memories of events of the Mycenaean past, altered by time.
#Ahhiyawa #Homer #Troy
2/The main body of the myth of Trojan War - the gathering of the Achaean warlords under the leadership of the strongest of them, the king of Mycenae, and the naval campaign in the Troad - constitutes the only connection between the historical background and the Homeric narrative.
3/ During the palatial period, the Mycenaean world was structured into powerful local houses that recognized the supremacy of the Great King of the Achaeans, who had his throne in Mycenae and was equal to the powerful rulers of the Eastern Mediterranean (Hatti, Egypt etc).
1/ One of the biggest questions of Minoan archaeology is the existence of two scripts, which accur simultaneously in the same palatial centers (Old Palaces) or even in the same rooms: Cretan Hieroglyphics (2100-1700 BC) and Linear A' (1800-1450 BC).
#Minoan_Scripts
2/ This fact is not an unusual occurrence for the Eastern Mediterranean, as in Egypt and Anatolia two or more languages were used to serve different purposes. However, in Minoan Crete the coexistence of the two scripts for a period of about a century served the same purpose: 👉
👉 the recording of administrative texts, mainly of a financial - accounting nature. What is the reason for this simultaneous presence of two different scripts in Crete? Does this fact conceal some linguistic differentiation between groups of the local population?