There has been a lot of discussion about the deceitful killing of vAlin by rAma. Despite the justifications which rAma offers they seem hollow. However, after some thought I concluded that vAlmIki purposefully presented it that way. As we have seen he closely follows the shruti&
repeatedly tries to illustrate the indra-nature of the ikShvAku prince by paralleling the acts of indra in the shruti. This I believe represents that side of indra which is hard to grasp for the unrealized:
bahvIH sandhA atikramya divi prahlAdIyAn atR^iN aham antarikShe paulomAn
pR^ithivyAM kAlakA~njAn | tasya me tatra na loma chanAmIyata |
I guess a later day votary felt similarly about the slaying of vAlin as an Arya of yore might have felt when he heard the above shruti-vAkya-s: perhaps, even a sense of awe.

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More from @blog_supplement

Jan 28
The late Littauer had remarked in her landmark review of chariot petroglyphs: "One cannot help wondering if, no matter what other ends it may eventually have served, this type of rendering of a vehicle was not first suggested to the artist by looking down into a tomb...
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Jan 27
1 of the enduring mysteries of Bronze Age Mongolia is the Bayan Olgy complex with humanoid figures with insect antennae & wings(?)
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Jan 26
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The Munkh Khairkhan culture in Mongolia from ~1800-1900 BCE is characterized by a barrow that might have housed 1 or more human remains that was shaped quite like the dakShiNAgni altar of the H. Image
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Jan 22
Invocation of nAga-s for rain-inducing rituals is common in the bauddha world & in early shaiva rituals like that preserved in the jayadrathayAmala. However, later it became muted or entirely lost in the H world while continuing in the saugatan sphere. 1 of the earliest surviving
nAga rites for rain-making in the bauddha world is that deploying a mantra known as the mUlamantra. The ritual is said to involve pratiShTha of an image of a nAga followed by the ritual performed by a vidyAdhara for weather control -rain or its modulation in case of an excess.
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nU rodasI ahinA budhnyena
stuvIta devI apyebhir iShTaiH |
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Jan 22
sUkta RV 7.34 is replete with riddles similar to the sUkta of father manu from maNDala 8. We believe the deities riddled in the below R^ik-s are marut-s
uta na eShu nR^iShu shravo dhuH
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tapanti shatruM svar Na bhUmA
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Jan 21
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