With #MahaShivaratri coming up this week, thread on Shaiva Kshetras in Odisha, a state where I had stayed for 4 years, and has some of the most magnificient Shiva Temples in India.
The capital Bhubaneshwar itself gets it's name from one Shiva's names "Tribhubaneshwar", meaning Lord of the 3 Worlds, and is also called as Ekamra Kshetra, as it's believed Shiva meditated under a tree with one mango here. The city is famous for it's Shiva temples.
The magnificient Lingaraja Temple said to have been built by Yayati Kesari and dates to the 10th century. Located over an area of 25,000 sq ft, the temple is marked by it’s huge tower soaring to 180 feet and which is elaborately carved with various sculptures.
Located over an area of 25,000 sq ft, the temple is marked by it’s huge tower soaring to 180 feet and which is elaborately carved with various sculptures. The huge tower can be seen from any place in the city and is a dominant feature of it’s sky line.
Right next to the Temple is the Bindusagar lake which is believed to contain drops of every holy river in India. The temple is built in typical Kalinga style architecture, with the main temple, the Bhoga Mandap, Yajna Sala and the Natya Shala.
The Parasurameswara temple is a complex of around 20 small temples and is dedicated to Lord Shiva. This 7th century temple has sculpture of amorous couples, lions, elephants and birds.
The Mukteswara temple is another ancient 10th Century temple dedicated to Lord Shiva, the torana or the gateway is worth a watch, her for it’s fusion of Buddhist and Hindu styles of Architecture.
Next to the Mukteswara Temple is the Kedareswara temple, another temple dedicated to Shiva, again famous for it’s sculptures of women, animals, birds.
Another famous Shaiva temple in Odisha is the Ashtashambu located in Bhubaneshwar, 8 identical temples dedicated to Shiva, in which 5 temples are in one alignment called as Panchu Pandava.
The Ajaikapada Bhairava temple, located in Jagatsinghpur district, has Shiva standing just on one feet, which also accounts for it's name. The original temple was destroyed during Muslim invasions and it was subsequently rebuilt later.
The Dhabaleshwar Temple on a small island in the Mahanadi River, near Cuttack. The temple is entirely white in color, and was built by King Yayati Keshari, it is now looked after by the Athagarh royal family.
One very famous Shaiva Kshetra is Gupteshwar in Koraput district, where the Shiva Linga is located in a cave in very thick jungle. It is basically a limestone cave, and the Shiva Lingam here keeps growing in size every year.
Indralath Temple in Bolangir district, it's believed Indra worshipped Shiva here, which accounts for it's name. This is a brick temple built around 10-11th century during reign of Somvamshi rulers.
Kapilash Temple, located near Dhenkanal in a very thick forest, is worth a visit. You could either trek 1352 steps, through a thick jungle or take the winding ghat road. It's believed to be the site of Kapila Maharshi's Ashram.
The Leaning temple of Huma, around 23 km from Sambalpur, on the banks of the Mahanadi. To date none has been able to explain the reason for it's tilt. Shiva is worshipped here as Bimaleshwar.
Panchalingeswara Temple at Nilagiri, near to Balasore, so gets it's name from 5 Shivalingas enshrined in a hill, bathed by a perenial stream. This can be reached by a trek through the forests, and is another temple worth visiting.
Rajarani Temple in Bhubaneshwar, does not actually have a deity inside, and is famous for it's erotic sculptures. The 11th century temple constructed out of dull red and yellow sandstone, is considered a Shaiva Kshetra due to the sculptures on outside walls.
The Rameshwara Deula Temple is regarded as Mausi Maa of Lingaraja Temple. It's believed to have been built by Shri Rama himself, and one day before Ramnavami, the main deity in Lingaraja Temple comes here in the Rukuna Rath.
This is not a very exhaustive list of Shiva Temples in Odisha, I shared only the rather well known ones. While the state is more known for Jagannatha worship, there are equally large number of Shaiva Temples in every town and city here.
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When Naatu Naatu song won the Oscar in 2023, many dismissed it as gibberish, with a whole lot of “cinephiles” expressing outrage.
The song actually references rural life in Telugu land that often gets lost in translation. I mean the Hindi version was Naacho, Naacho( Dance, Dance) that makes no sense really.
This post looks at those references.
Chandrabose the lyricist, comes from a small village in erstwhile Warangal district, and he wrote the song based on his growing up experiences. Though the references in the song are related to both Andhra and Telangana rural life.
Also the lyrics used in the song are a more native form of Telugu different from the Sanskritized version. The language here is more rustic, spoken primarily in the rural areas.
Also the fast beats and music is again much similiar to the celebrations in the village jataras, that are quite noisy and boisterous.
Dheeran Chinnamalai is hanged to death on this date in 1805 by the British at Sangagiri Fort. Hero who fought an intense revolt against British in Kongu region, but not known outside of Tamil Nadu.
Kongu Nadu, located in the western part of Tamil Nadu and flanked by the Western Ghats, comprises the districts of Coimbatore, Tiruppur, Erode, Salem, Namakkal, Karur, Dharmapuri, and the Nilgiris. The region derives its name from a local word meaning "honey", reflecting its agricultural richness.
During the Sangam period (1st to 4th centuries CE), Kongu Nadu served as an important seat of the Chera dynasty.
Geographically, it is considered the gateway to Kerala, as it forms the eastern entrance to the Palakkad Gap—a crucial mountain pass that has long served as the principal trade route between Tamil Nadu and the western coast.
Today is Jayanti of Dr. Muthulakshmi Reddy, born to a Devadasi in Pudukottai , went on to become a doctor, social reformer and Padma Bhushan recipient. She was the first woman to be admitted into Madras Medical College in 1907, graduated with seven gold medals in 1912.
Became the first female House Surgeon at the Government Hospital for Women and Children in Madras, and the first woman legislator in British India (Madras Legislative Council, 1926).
Her mother Chandrammal, a Devadasi was only 11 years old, when when she implored Narayanaswami, the 30 year old Principal of Maharaja College, who was to become her patron after her dedication ceremony, to take her away. Defying social norms, Narayanaswami married her, and was ostracized from the community as a result.
Muthulakshmi, inherited that same defiant spirit. She didn’t just rise above stigma—she dismantled it. Her intimate understanding of the Devadasi system, shaped by her mother’s experience and her own proximity to the community, fueled her legislative crusade to abolish it. She didn’t just fight for reform—she embodied it.
The Akkanna Madanna Caves located at the foot of the Indrakeeladri Hill in Vijayawada, and so named after the two brothers who worked in the court of the Golkonda Sultan Tana Shah, and were maternal uncles of the great saint poet Bhadrachala Ramadasu.
Though the caves were excavated in the 7th century during the Eastern Chalukya reign, they came to be named after these brothers, as it’s believed they renovated or supported the temples here. Also after their tragic execution by Aurangzeb, many monuments were named in their honor.
Who were Akkanna and Madanna?
Not much is known about the early life of these brothers, however they became famous during the final days of the 17th century Qutub Shahi dynasty of Golkonda.
The brothers had played a role in appointing Abul Hassan Tana Shah as the Sultan, and he in turn appointed them as ministers in his court.
By the 1680s, the brothers had gained control over tax collection and the exchequer, becoming central figures in Golconda’s administration.
Their revenue farming model replaced the jagir system, separating military power from economic control — a bold move that empowered civilian elites, especially Brahmins. They used this wealth not for personal gain, but for public welfare, including temple restoration, trade expansion, and building public sarais.
Jayanti of #ChandrashekharAzad one of the greatest revolutionaries of the freedom movement.
Born Chandrashekar Sitaram Tiwari, on July 23, 1906 in the village of Bhabara, now located in Alirajpur district of Madhya Pradesh. His father, Pandit Sita Ram Tiwari, hailed from the Unnao district of Uttar Pradesh, and had got a small job as a clerk in the forest department.
Located in the midst of thick jungles, surrounded by hills and valleys, this is where Chandrashekar would spend his growing up years. Though Sitaram Tiwari, was not very well off, and had to struggle due to poverty, he remained honest and never sought to earn money by illegal means.
Kanaka Durga, the presiding deity of the city of Vijayawada, one of the most popular temples in Andhra Pradesh, to which lakhs of devotees throng daily, and where Navaratri is celebrated grandly.
The Indrakeeladri Hill on which she resides, is replete with many legends and myths, with the Krishna river flowing nearby.
Popular saying "Konda meedha Durgamma, konda kinda Krishnamma"( Durga on top of the hill, and Krishna River below).
As per Sthala Puranam, it’s believed a Yaksha named Keela, performed severe penance for Durga on the banks of Krishna river, and appearing before him, told him to ask for a boon. Keela who was overwhelmed with joy, said “Mother, you should always be in my heart. This is the one and only my desire”.
To which Durga replied “My son reside here only in the form of a mountain, after slaying the demons, I shall come to be in your heart”
And true to her promise after slaying Mahishasura, she appeared on the Keela mountain with eight arms, shining like gold with the hue of crores of suns, that gave her name of Kanaka Durga.
As Indra and all other Devatas visited this hill to pay obeisance to her, it came to be known as Indrakeeladri.
Then Brahma desired that Shiva should also appear on the hill, and performed the Sata Aswamedha Yagna, by which Shiva manifested himself , and was called Malleswara, as Brahma had worshiped him with Jasmine flowers( Malli