"We would never presume to tell another church whom they may call as a pastor..." --Al Mohler
"We don’t have the right, the authority or the power to limit anybody... It is a statement of what most of us believe." -- Adrian Rogers
From the Baltimore Sun, the same day.
And from the Orlando Sentinel.
This is, of course, a year or two before the CBF was driven out of the SBC. College Park Baptist Church was itself disfellowshipped from the SBC in 2021.
And from the New York Times.
"Individual Southern Baptists and the faith's 42,000 congregations would remain free to ordain women and hire them as pastors."
Paige Patterson: the BFM2K is "not a creed," only something "generally believed," and he would still be in fellowship with someone who only affirmed the BFM1968
The Executive Committee in 2000, saying the new BFM would not be used "in a new way" "to coerce," but that it was only a "consensus of opinion."
In 2001, three NAMB employees resigned rather than affirm the BFM 2000.
Martin King, NAMB’s director of convention relations, said this, to explain how NAMB had a right to require its employees to affirm the BFM -- even though churches were free from that expectation.
November 2000 -- John Sullivan had this to say as the Florida Baptist Convention adopted the BFM2000.
The Tennessee Baptist Convention didn't even adopt the BFM2000, they just “acknowledge” the BFM “as a source of information in assisting believers to express their faith.”
November 2000 -- the Arkansas Baptist State Convention actually *shot down* adoption of the BFM2000 at first, and the floor discussion was over ways this new document might be used as a "litmus test."
This from Bill Merrell, vice president for convention relations with the SBC Executive Committee, responding to First Baptist of Oklahoma City leaving the SBC over the BFM2000 in 2001:
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If you're gonna use Augustine's "ordo amoris," get it right.
"All men are to be loved equally. But since you cannot do good to all, you are to pay special regard to those who, by the accidents of time, or place, or circumstance, are brought into closer connection with you."
In other words, it's not that you love your neighbor more than the rest of the world because because there are concentric circles of whose love "outranks" the others.
You love everyone equally -- but focus in particular on those life brings you in contact with.
An abstract love for the unknown stranger in some other country is not a bad thing, but has few practical applications.
But the migrant from another country that I pass on the streets of my hometown has been brought within my sphere of influence, and I must love him.
In the early days of the Reformation in Zürich, a debate was held on baptism, between Zwingli (an influential priest who was instituting reforms in his church) and a few young former members of Zwingli's Bible study, who believed Scripture did not support infant baptism.
1/5
The city council sided with Zwingli. They ordered that all unbaptized infants must be immediately baptized, on threat of exile.
Conrad Grebel, who had an unbaptized infant daughter, met privately with a few others who shared his convictions: Felix Manz and George Blaurock.
2/5
The three young men didn't just disagree with the council about baptism. They believed the council had no authority to make decisions about faith.
After prayer, Blaurock came to a decision, and asked Conrad Grebel to give him a "true baptism." He then baptized the others.
3/5
"When we govern in ways that limit or crush 'agency,' we are limiting and crushing the image of God... The Kingdom of God flourishes as the Image of God flourishes in all." --LSH
(Quotes may be slightly paraphrased, I'm typing as fast as I can, but she's *preaching*)
2/24
"We need our next President to move us in the direction of the vision of the hungry being fed, the thirsty being given something to drink... I and my house will cast our vote for the candidate that will move us closest to that Kingdom vision." --LSH
They tell us that Christian Nationalism is not about white supremacy, that what Wolfe and Wilson and Rigney and Sauve are promoting is just wanting to follow God's laws and live in a "Christian Nation."
But shall we peek under the "hood" and see for ourselves? A 🧵
1/12
"But we the unhyphenated, who trace our ancestry to Western Europe... We, the White Anglo-Saxon Protestants who founded, built, died for and led this country for most of its history, we are not permitted in this New America to have a... place that is distinctly ours."
(😬)
2/12
"There's no distant place that we call home. We have nowhere else to go. But THIS is our home. THIS is our native land. *WE* are Native Americans, born of those who didn't immigrate, but who SETTLED here."
1) Eternal Conscious Torment (Dante style). Hell is God's *retribution* for your sins. The fire is literal. Level of punishment is scaled to fit your sins, but the worst part is the separation from God forever. Held by: Augustine.
2) Eternal Conscious Torment (Evangelical style). As above, but more emphasis on spiritual/psychological torment of God's Absence, less sense of physical punishment. The fire is a metaphor. Held by: Alphonsus Liguori
3) Eternal Conscious Torment ("The Great Divorce" style). Hell is self-exclusion from God's presence, in which we make ourselves eternally miserable without God. The doors to Hell are "locked from the inside." Held by: C.S. Lewis, some Catholics
Theories of Atonement as GIFs from The Office -- a thread.
1: Ransom Theory (Origen) -- Jesus's death was a ransom given to the devil in exchange for humanity's freedom
2. Moral Example Theory (Socinius) -- Both Jesus's life of self-sacrifice, and his martyrdom, were examples for his followers to emulate.
3. Moral Transformation Theory (Abelard) -- Jesus's death is the demonstration of God's love for us, a demonstration so powerful it can change our hearts and turn us back towards God.