In honor of Claudia Jones' 108th birthday this week, for #CiteBlackWomenSunday, we are revisiting Carole Boyce Davies' biography of Claudia Jones, Left of Karl Marx: The Political Life of Black Communist Claudia Jones (2008).
This iconic text locates Claudia Jones within and beyond the politics of the Communist Party, demonstrated in her commitment to including the domestic economic exploitation of Black women as part of a larger fight against imperialism and colonialism.
According to Davies, "For Claudia Jones, imperialism did not reside solely in its economic-based and international manifestations but in the way it manifested at the domestic and local levels in which black women were the most vulnerable."
"Claudia's anti-imperialist politics linked local struggles of black people and women against racism and sexist oppression to international struggles against colonialism and imperialism. Thus she saw these as interconnected in a dynamic set of interactions."
Davies, C.B. (2008). Left of Karl Marx: The Political Life of Black Communist Claudia Jones. Duke University Press.
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Rest in Peace to Anna Julia Cooper (Aug 10. 1858- Feb. 27, 1964) ❤️. Born into slavery, she was a writer, sociologist, and educator who championed education for Black people. Today we're honoring her legacy by highlighting Black women educators whose lives and work inspire us!
In 1892, Cooper published A Voice from the South by a Black Woman of the South, where she argued that educating Black women was integral to Black liberation and uplift. You can read the book here: docsouth.unc.edu/church/cooper/…
Mary McLeod Bethune (Jul 10, 1875-May 18, 1955) was a civil rights activist and educator who founded the Daytona Beach Literary and Industrial School for Training Negro Girls, which would later become the HBCU Bethune-Cookman University.
Today we honor Victoria Eugenia Santa Cruz (1922-2014) an Afro-Peruvian choreographer, composer and activist.
Me gritaron negra (1978)- poem/spoken word.
Santa Cruz founded Cumanana, a theater company (1958-1961). In 1966 she founded teatro y Danzas del Perú a group of Afro-Peruvian dancers reclaiming lost heritage through performance. Their goal a type of recovery and recreation of their culture.
This week we are honoring women in performance. Starting with the great Katherine Dunham (1909- 2006) Katherine Dunham was a dancer, choreographer, and anthropologist. One of the foremothers of Black feminist anthropology and foundational to the pedagogy of Black Dance.
VIDEO: Katharine Dunham speaks and dances at home base, Habitation Leclerc, Martissant neighborhood of Port-au-Prince, Haiti, 1962
Island Possessed (1936) is the observation of Black feminist principles and praxis before the formal definition of Black feminist theory. Discussing the work of Dunham is critical to understanding the legacy of positionality, race and gender politics in fieldwork.
Today we honor one of the foremothers of Black feminist anthropology. Zora Neale Hurston was born January 7, 1891. An author, an anthropologist, playwright, folklorist and so much more.
Her innovative work such as Mules and Men (1935), Their Eyes were watching God (1937), and Tell my Horse (1938) are all cornerstone in understanding the ways Black ethnographers do work in Black spaces. The care, the complexity, the importance of storytelling exist in her writing
“There are years that ask questions and years that answer.”
― Zora Neale Hurston, (1937).Their Eyes Were Watching God.
Hey y'all, I'm back for my final session of this #CiteBlackWomen Twitter takeover. Let's start with more resources.
The Okla. Historical Society @okhistory has put together a fantastic collection of resources about African American history in the state. As they state plainly...
Get yourself all the way together with scholarship by Brittney C. Cooper @professorcrunk, Deirdre Cooper Owens, Kellie Carter Jackson, Sarah Haley @sahaley, and Arica L. Coleman @ALCPHD.
Hey y'all, @melissanstuckey is back for another session! #Juneteenth originated in Texas! But Emancipation meant Black people had the freedom to move and they did. In the 1890s and 1900s Black Texans moved to Oklahoma and brought Juneteenth with them.
@DrMChatelain is a brilliant black historian and author of two books!
Franchise: The Golden Arches in Black America
and
South Side Girls: Growing up in the Great Migration.