Over the course of centuries, people from across the Greek world traveled to the Oracle of Dodona in Epirus and asked questions inscribed on lead tables.
More than 4,000 have been discovered and give a fascinating insight into what the people of #AncientGreece were thinking.
Dated from the 6th c. BC until the first centuries AD, provide an authentic, primary material.
Here⬇️:Epilytos (probably from South Italy/Magna Grecia) was amazingly brazen in the number of questions he posed at the same time (to save money by paying only one consultation fee?)
Do you remember Myrta from the video above? She asked if she will become a widow...well, she apparently returned to the Oracle for another consultation later 😌...
From the tablets we can understand that the Ancient Greece society wasn't static but people were preoccupied over everyday problems, thinking of making changes either in their personal lives or in their careers. archaeology.wiki/blog/2018/03/2…
Some interesting texts:
A certain slave asked the Oracle if it will be beneficial for him to get its freedom or he should remain with his master, revealing the complexity of slavery in antiquity and the human fear over new beginnings and the challenges to be a free citizen.
And in another one we see a pilgrim asking the Oracle if he should consulted the priests or the doctors for a condition that he suffered from.
Let's hope that the Sacred Oak told him to consult a doctor...
The theatre in the Oracle at Dodona, built by Pyrrhus, Hellenistic king of Epirus during the 3rd century BC.
Initially dedicated to Mother Earth (Gaia- known as Dione) and later to Zeus and Dione, it was considered the oldest of the Greek oracles by the ancient Greeks.
Its history dates back to the 2nd millennium BC. The oak trees of the grove was supposedly the path of communication with Gaia (later Zeus and Dione). The priests delivered divinations by interpreting the rustling of the Sacred Oak’s leaves and the flight of wild pigeons.
According to Herodotus consulting was also given by the Peleiades, the silver-headed priestesses. Herodotus says that one of a pair of two black doves which have flown from Thebes in Egypt sat on an oak tree at Dodona and in human voice indicated the site as sacred.
While they lived in difficult times when women were deprived of many rights or privileges, they managed to show their personalities and to carve their names with golden letters in history. greekwomeninstem.com/women-scientis…
Hermes Psychopompós (one of his most popular epithets).
Hermes, the messenger of the Gods, associated with roads and boundaries could cross the boundary btw the world of the living and dead.
As Psychopompós, escorts the souls of the dead to the realm of Hades & Persephone.
Hermes guides the souls of the dead to the banks of the river Acheron ("Woe of Misery") or to the Lake Acherousia where Charon (the ferryman of the dead) waits to transport them across.
The realm of the Underworld with its gloomy meadows full of asphodel flowers and fruit trees had five rivers.
Styx (Hatred), Lethe (Oblivion or Forgetfulness), Acheron (Woe or Misery), Phlegethon (Fire) and Cocytus (Wailing).
Read:thoughtco.com/rivers-of-the-…
Christ Pantokrator in the Upper Town of Patras. A three-aisled Basilica with a dome.
Originally built in the 900 AD (Byzantine Empire) has undergone significant changes in the 19th-20th century after its re-conversion from a mosque.
Overcoming the Slavic and Arab invasions (reputedly through the intervention of St. Andrew) by the 10th c. the Bishop of Patras was elevated to Metropolitan having much of Peloponnese under its control. thebyzantinelegacy.com/patras
The Crusaders took Patras in 1205 and converted Pantokrator to a Catholic Church. Constantine XI Palaiologos managed to retake Patras in 1430, but in 1460 it fell to the Ottomans and the church was converted to a mosque.