Let's honor the legacy of Akhila Naik on his birthday by celebrating his contributions as a courageous Dalit poet, author, & activist. Throughout his life, he fearlessly stood up against the oppressive forces of Brahminism & crony capitalism.
He (born in march 13, 1970) spent his childhood and youth in a remote village Rainguda in Odisha's Kalahandi district. His father was a schoolteacher and his mother was an educated housewife. It was a lower-middle-class family, which did not have to struggle for food, clothes,… twitter.com/i/web/status/1…
He was from the Dom community ( A Dalit community in Odisha). The place where he lived was called Dompada. And the place where the so-called upper-caste people lived was called Bhalpada (good neighbourhood). People of Bhalpada were called Bhallok (good people), and those of… twitter.com/i/web/status/1…
He was a victim of the caste system, was compelled to live an oppressed life. Only when he went to university did he read the writings of Jotiba Phule, Bhima Bhoi, B.R. Ambedkar, and other Dalit leaders. Going through their writings, he began to understand his subjugated self… twitter.com/i/web/status/1…
He started writing at the age of thirteen or fourteen-poems about social and ecological issues of the region where he lived. When he sent some of his poems to the local newspapers for publication, they instantly got published. This encouraged him to write more poems, all of which… twitter.com/i/web/status/1…
His first collection of poems came out the same year he wrote his post-graduation examination. With the first collection, there began a discussion among readers on the 'newness' of his poetry. Thereafter, many other anthologies were published. His published poetry collections are… twitter.com/i/web/status/1…
So far as mainstream Odia poetry circle was concerned, he was recognized as a distinct poet. But many criticized his poetry when it turned radical, anti-brahminical and anti capitalist. They criticised his use of Dalit and Adivasi vocabulary which was not easy to understand for… twitter.com/i/web/status/1…
Akhila Naik himself was a student of Odia literature and he was a professor of Odia in government autonomous college, Kalahandi. So the inclusion of Dalit and Adivasi vocabulary in his writing was a concious choice. He was also among the few poets who wrote revolutionary poems… twitter.com/i/web/status/1…
Upon leaving his village to study in a town for the first time, he encountered discrimination both within and outside the campus. Privileged caste students within the campus ridiculed his language and dressing style, sometimes even bullying him with Casteist slurs.
He spent a week searching for accommodation outside the campus, but was unable to find one due to his caste. Eventually, a Dalit boy came to his aid and helped him secure a room. However, he never revealed how he managed to survive that week without a room.
His poetry is regarded as the highest form of literature among Dalit communities of Odisha. In 2008, he wrote a novel titled BHEDA which was published by Paschima publications. He finished writing it in a fortnight. The incidents described in the novel had lived in his blood for… twitter.com/i/web/status/1…
Akhila Naik passed away on 14th November 2021 and his last rites were performed according to Buddhism. Through his actions, he impacted the entire village and served as a model for future generations of Dalits.
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People say the state is inefficient. That’s a lie. The state works very efficiently—for some specific people. There are areas where the streets are swept before sunrise, where garbage never piles up, where the drains never overflow.
If a tree falls, someone shows up to remove it.If a street cow dies, someone comes before the stink does. The lights don’t go out for long, the hospitals aren’t overcrowded, and the idea of dying from a fever or untreated wound feels absurd.
But what no one says is that the people who keep those neighbourhoods clean—the ones who sweep those roads, unclog those drains, pick up that dead cow—come from the very neighbourhoods where none of these services exist. Where garbage is dumped, not cleared.
People love to preach about how loving Lord Ram was toward Sita. That’s probably because they’ve never read verses 15-25 from Sarga 115 of the Yuddha Kanda in the Valmiki Ramayana. Go ahead and read them to see just how 'loving' he really was 🧵
Let it be known to you that this endeavor in the shape of war, which has been successful carried through, due to the strength of my friends was not undertaken for your sake. Let there be prosperity to you! This was done by me in order to keep up my good conduct and to wipe off the evil-speaking from all sides as well as the insinuation on my own illustrious dynasty.
Explained - The verses suggest that Ram’s focus was on his image and duty as a king. His priority was to maintain the dignity of his lineage. So the rescue of Sita and Battle with Ravana was to save only the reputation & social standing.
Thread 🧵: India’s Waste Crisis—A Dirty Truth No One Wants to Talk About
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Let’s face it—India is drowning in trash. Everywhere you look, there’s plastic, wrappers, cans, and piles of junk. People have become desensitized to this filth as if it’s normal. But here’s the truth: it’s not just a cleanliness problem; it’s a social problem.
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Look at what happens after Diwali. The streets are blanketed in firework remains & debris. It’s like the celebration justifies leaving our mess everywhere. Does anyone stop to think who’ll clean it up? Of course not—because that responsibility falls on someone else.
Here’s What’s Seriously Wrong with Laapataa Ladies: 🧵
1. The dialogues are preachy and fail to resemble natural conversations among villagers. The writing feels lazy, as the Brahmin writers try too hard to put progressive dialogues into the movie that don’t fit the characters or setting. The movie compensates for it by relying heavily on drama and manipulative music.
2. Jaya is the first to tell Deepak’s mother that her food is delicious and encourages her to cook her favorite meal for herself. It suggests that Deepak never had this conversation with his mother. Yet, this same Deepak is portrayed as the ideal partner for Phool.
Today marks the 97th anniversary of the historic Mahad Satyagraha.
Here's a thread discussing this revolutionary non-violent protest, which was a significant milestone in the fight for social justice, dignity and equality for Dalits. 🧵
On August 4, 1923, SK Bole, a social reformer, proposed a resolution in the Bombay Legislative Council. The resolution stated:
The Bombay government reluctantly instructed all department heads on September 11, 1923 to implement it by 19th September 1923.
An in-depth analysis of the film "Fandry" directed by @Nagrajmanjule. 🧵
Family of Jabya ( Dalit) lives on the outskirts of a village. To make ends meet, the family chases away pigs and also kills them to prevent them from creating nuisance in the village—a task assigned to the Dalit family since upper-caste families consider it unhygienic & impure.
The young Jabya, however, remains disillusioned by the situation and develops feelings for an upper-caste girl, Shalu, who attends the same school.