Alice Evans Profile picture
Mar 14, 2023 33 tweets 16 min read Read on X
What explains Mexico's uneven gender transition?

Female employment has risen less in Mexico than other Latin American countries

But there's near gender equal representation in Congress

To learn more, I'm travelling to Mexico City, Oaxaca & Merida

DM if you'd like to meet 🇲🇽🙂 ImageImageImageImage
What’s my prior?

Mesoamerican civilisations were #patrilineal.

Societal expectations that women should ideally stay at home were reinforced by #Catholicism, which is still pervasive (80%)

Female labour supply thus rises more weakly in response to economic growth. Image
Guatemala has a higher indigenous (Maya) population and an even lower rate of female labour force participation.

Catholic share is much lower, however (45%).
It's also much poorer.

So it's more stuck in "the patrilineal trap" Image
Alternative hypotheses include
- the rate of economic growth
- the nature of structural transformation
- employment share in manufacturing
- criminality

But Mexico isn't an outlier on any of these variables.

So I find them less convincing.
What explains the rise in female representation?

Across Latin America, there's been huge feminist mobilisation for gender quotas.

These have been progressively reinforced.

Feminists embolden their regional neighbours.

[table from @jennpiscopo @lorenavazcorrea] ImageImageImageImage
My prior is that Mexican feminists have been emboldened by their neighbours & push for gender quotas.

But Mexico's men still prefer housewives & many women still show love by caring for their children full time. This remains normative.

So there is no regional spillover on FLFP.
Across Latin America, there is an enormous gulf between what internalised ideologies and normative expectations.

Only 30% of Latin Americans actually believe women belong at home, but over 60% think their neighbours endorse this!

A huge discrepancy! Image
In Mexico, men and women think just over half their neighbours endorse gender equality in housework

But what's the real answer??

cc @enriquedlrosa @AlessandraVoena Image
Gender equality in housework is actually endorsed by almost ALL!!

@enriquedlrosa @AlessandraVoena Image
Only 30% of Mexican men say that household finances are the responsibility of men.

18% of women concur.

@enriquedlrosa @AlessandraVoena Image
But they imagine HALF their neighbours presume that household finances are men's responsibility. Image
Only 30/32% of Mexican women and men believe that a woman's most important place is with her children. Image
But women think over 60% of their neighbours believe that a woman's most important place is with her children

Mexican women massively underestimate other women's support for female employment.

@enriquedlrosa @AlessandraVoena Image
Both personal beliefs and normative expectations in Mexico discourage female employment.

This means that female labour supply rises weakly in response to job creating economic growth.
Now how do Mexicans' personal beliefs and normative perceptions compare to their neighbours?

Surprisingly, even tho Mexican FLFP is low, they are not especially opposed to FLFP.

They are much more supportive than Argentians.

@enriquedlrosa @AlessandraVoena ImageImage
In terms of norm perceptions about male breadwinners, Mexicans are not outliers. Image
Compared to Argentinians, Mexicans are actually more likely to DISAGREE that a woman's most important role is to take care of her children.

[This comparison is important bc they have the same GDP per capita, but different levels of FLFP] ImageImage
Compared to Argentinians, Mexicans envisage slightly weaker opposition to female employment from their neighbours. Image
So there is a big gulf in personal acceptance of gender equality and concerns about what the neighbours accept.

Pluralistic ignorance holds across Latin America.

Why is it so big?

Possibly conservative religion, possibly media?
So why is female employment significantly lower in Mexico than other countries with similar culture, religion, geography and wealth?

Catholicism is strong & stable.
Is that it?

If so, why is Catholicism stronger in Mexico? Image
The data shows that Latin Americans radically underestimate their neighbours’ support for female employment

Given that people care about social respect, this likely impedes female employment.

My task now is to learn WHY people might misperceive their neighbours’ gender beliefs.
Quant analysis shows that

- Mexicans underestimate support for female employment
- In India & Saudi Arabia, such beliefs can suppress female employment

So the question for qualitative researchers (like me!) is

WHY DO PEOPLE MISPERCEIVE NORMS?
Short school days are another major constraint.

Turkish women, for example, told me how this made it really difficult to have a job unless you had nearby family

But I don’t think this can explain the Mexican outlier, since Peru’s school day also finishes at 2pm

(yet high FLFP)
When the Mexican government introduced longer school days, grandmothers became more likely to work

by @fcabrerahz & @MaraPadillaR

web.utk.edu/~jhollad3/RePE… ImageImageImage
In Mexico, a grandmother's death reduces mother's employment rate by 27%

by @MiguelTalamas bpb-us-e1.wpmucdn.com/sites.northwes… ImageImage
So short school days are a major obstacle

And inter-generational support helps fill the gap.

However, neither of these variables seems systematically different in Mexico

(compared to other countries in the region).
Another hypothesis.

In Mexico,

81% are still Catholic
33% believe divorce is morally wrong
67% believe in Hell
Marriage rates remain high (compared to 🇦🇷🇧🇷)

Marriage provides reliable insurance against penury so women specialise in childcare, rather than economic autonomy ImageImageImage
I think religious prohibitions on divorce might explain the paradox of why Mexicans are actually LESS likely to say that women should obey their husbands.

So it’s not that Mexican women are especially subjugated and forced to stay home. They prefer to mother full time Image
‘Only’ 49% of Mexican men think that women should obey their husbands.

That’s actually much lower than Brazil, which has a higher rate of female labour force participation

So across Latin America, higher FLFP doesn’t necessarily mean more support for gender equality.

Unusual! Image
Across Latin America, Protestants (not Catholics) are more likely to say that women are obliged to obey their husbands.

So this is why we need to untangle religious beliefs!

Catholicism may proscribe divorce and lower FLFP, but not necessarily heighten patriarchal control!!! Image
You cannot just look at one aspect of a religion and then extrapolate gender practices.

One cannot say religion X permits divorce and female property rights hence it is ‘feminist’ (as one economist told me)

One must examine how ALL the beliefs & institutions affect practices.
“How come FLFP is higher amongst Protestants but support for gender equality is lower???” [from my DMs]

My answer:

Two thirds believe in Hell.

They think God will grant true believers wealth & health.

Female earnings do not necessarily dislodge religious beliefs of obedience ImageImage

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More from @_alice_evans

Jul 14
Huaulu women are excluded from positions of authority & priesthood, & denied a voice in judicial meetings.

The cited justification is polluting menstruation.

This is a great example of how societies institutionalised patriarchy by making up reasons for women’s inferiority Image
This is a good example of why gender equality isn’t just driven by getting women into the workforce,

Or some kind of self help group, or income-generating activity,

But rather a process of secular-scientific thinking, rejecting patriarchal religion.
The next time someone tells you that Hunter gatherers live in “gender harmony” or are “gender equal”

Ask them about the mountainous HG Huaulu of Northern Central Seram

Or how any of these HGs treat menstruation Image
Read 14 tweets
Jul 14
Did the West invent democracy, feminism and queerness?

No.

1) Small-scale societies were often heterarchical, with Reverse Dominance Coalitions (Boehm, Stasavage)

2) Women's orgs in the Gulf of Guinea (Achebe)

3) Queerness in SouthEast Asia & SSA (see Ong, Epprecht)



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That said, it is also true that many books have massively exaggerated liberal progressivism in many parts of the world.

Eg DoE.
And there is a great deal the West can learn from other societies

Rituals, for example, play a hugely important role in reinforcing social cohesion & identity

The West is now “bowling alone”, and as Harvey Whitehouse persuasively argues, we can learn from Guinea’s group rituals Image
Read 4 tweets
Jul 12
Some feminist anthropologists accuse Westerners of failing to recognise women’s “hidden powers” & “spheres of influence”.

Eg 1970s Java:

When a young couple eloped, the boy’s father spoke at the formal event

But actually it was the mother who did all the prior investigation Image
But here’s the plot twist

The mother did all the prior investigation, because she had less spiritual potency and less status, so is permitted to speak more freely and openly.

Whereas men guard their potency by exercising restraint. Image
This is such a fabulous example of why observation, artefacts & surveys designed by outsiders are truly inadequate

Anthropology is absolutely vital in teaching us culturally specific meaning Image
Read 15 tweets
Jul 12
What led to the global rise of Salafism?

1) Saudi oil wealth - funding mosques, madrasas, training

2) Arab prestige bias + technology -> people in peripheral countries could learn from the Islamic heartland

3) Under-development

🧵
Yuki Shiozaki has a fascinating article on how SouthEast Asian fatwas have changed over the past 150 years!!!

This is brilliant data.

In the 19th century, Muslims in SouthEast requested fatwas from muftis in the Shaft school in Mecca

Ahmad Al-Fathani was a Thai mufti, Shafi’i Image
The Shafi’i school was initially developed in Baghdad & Cairo, then spread to South East Asia.

So the fact that fatwas were requested from a Thai Muslim in Mecca, following Shafi’i Islam, indicates both Arab prestige bias and local diversity. Image
Read 14 tweets
Jul 3
Southeast Asia was described by some Western observers as exceptionally gender equal.

However here’s an important caution

Outsiders may not necessarily be able to identify status

Eg Buddhist women were economically active in markets, but this actually signified impurity Image
Which figure is more powerful?

Cakil (left) or Arjuna (right)? Image
If these were just artefacts, without literary guidance or oral histories, we might assume big Cakil is more powerful

Right?
Read 7 tweets
Jul 1
Some argue that the MENA was religiously authoritarian, in which values were enforced by strong states.

But what about preacher Barbahari in Baghdad?

His followers challenged men & women walking together.

The caliph wanted but struggled to suppress their activism Image
In his book “Commanding Right and Forbidding Wrong”,

Cook details that the “Hanbalites were thus a serious problem for the police, and a tribulation for Baghdadis who did not share their values”

Indicates state weakness & some ideological diversity.
Wow!

In 1072, the Hanbalites demanded the caliph take action against prostitutes, brothels and liquor sellors

The caliph tried to comply

BUT THE BROTHELS WERE UNDER THE PROTECTION OF THE SELJUQ CITY GOVERNOR!! Image
Read 16 tweets

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