It is #IrishHeritageMonth and this is the story of the Irish Famine Immigrants in Toronto!

In 1847, Toronto had a population of 20,000 people but between May and October of that year, it saw the influx of 38,560 Irish immigrants, fleeing the Irish Famine.

🧵1/5
The immigrants had travelled on overcrowded ships across the ocean, with the goal of settling on land in Canada West.
Unfortunately, many were sick with typhus.
Bishop Michael Power tended to the immigrants before he died of typhus on Oct. 1, 1847 at the age of 42.

🧵2/5
Knowing a huge influx of immigrants was arriving, Toronto created its first board of public health in February 1847.
The board built a dozen sheds for immigrants suffering from typhus, located on the corner of King and John Street.

🧵3/5
By the end of 1847, 1,186 of the immigrants had died, with 1,100 buried in a mass grave by St. Paul's Basilica at Queen St E. & Power Street.
Despite the influx of people, by 1848 most of the Irish immigrants had moved on beyond Toronto to find family, land & work.

🧵4/5
It is believed only 781 of the Irish Famine immigrants settled in Toronto.
They settled in what became known as Cabbagetown, located near Parliament and Gerrard St. E.
It received that name because the immigrants used their lawns to grow cabbage.

🧵5/5

• • •

Missing some Tweet in this thread? You can try to force a refresh
 

Keep Current with Craig Baird - Canadian History Ehx

Craig Baird - Canadian History Ehx Profile picture

Stay in touch and get notified when new unrolls are available from this author!

Read all threads

This Thread may be Removed Anytime!

PDF

Twitter may remove this content at anytime! Save it as PDF for later use!

Try unrolling a thread yourself!

how to unroll video
  1. Follow @ThreadReaderApp to mention us!

  2. From a Twitter thread mention us with a keyword "unroll"
@threadreaderapp unroll

Practice here first or read more on our help page!

More from @CraigBaird

Nov 25
It's Beginning to Look a Lot Like Christmas is one of the most famous Christmas songs in the world.
Did you know that it may have been inspired by a visit to Yarmouth, Nova Scotia?
Let's learn more about how Canada inspired a classic Christmas song :)

🧵1/6 The image is a festive cover featuring the text "Merry Christmas" in large, colorful letters. Below the text, there's an illustration of a person wearing a red Santa hat with white fur trim. The background is white, and there's a green holly decoration with red berries at the bottom. The name "Bing Crosby" is visible on the right side, indicating the association with the famous singer. A signature resembling "Bing" is also present at the bottom right corner.
According to the story, Meredith Wilson, who wrote the song, was staying at the Grand Hotel in Yarmouth in the 1940s when he became inspired by what he saw around him.
In the song, there is a line that states "tree in the Grand Hotel, one in the park as well".

🧵2/6 The image depicts a person wearing a suit and tie, with neatly combed hair. The background appears to be indoors, possibly in an office or studio setting, indicated by the plain wall and door frame visible behind them. The attire suggests a formal occasion or professional setting.
The park is believed to be Frost Park, located across the road from the Grand Hotel.
In the lyrics, he also mentions the "five and ten", which was a store that operated in Yarmouth at the time that the Christmas song was written.

🧵3/6 The image is a black-and-white photograph of an old, large building with multiple stories, likely from the early 20th century. The building features a prominent corner tower with a steeply pitched roof and dormer windows. There are two flags flying from flagpoles on the roof. The architecture includes large windows, balconies, and a veranda on the lower level. In the foreground, there's a bandstand or gazebo structure. The street scene includes people walking and riding bicycles, with utility poles and wires visible, indicating an urban setting. The overall scene suggests a historical or pe...
Read 7 tweets
Nov 25
On this day in 1976, The Band played their legendary final concert, known as The Last Waltz.
More than a dozen guests, including some fellow Canadians, took part to help create one of the greatest concert films ever made.
Let's learn more about that concert :)

🧵1/16 This image captures a live performance by a band, likely from the 1970s or 1980s, given the style of clothing and instruments. The band members are playing electric guitars, with one musician using a double-neck guitar, which was popular among rock guitarists of that era. The setting appears to be a stage with dim lighting and a spotlight effect, typical of rock concerts during this period. The audience is not visible, focusing the viewer's attention entirely on the performers and their interaction with their instruments.
By the mid-1970s, The Band, made up of Canadians Rick Danko, Garth Hudson, Richard Manuel and Robbie Robertson, and American Levon Helm, was getting tired of life on the road.
Robertson floated the idea of stopping touring to focus only on the studio.

🧵2/16 This black and white photograph features five individuals standing closely together, all of whom appear to be part of a band or group from the 1960s or 1970s, judging by their attire and hairstyles. The individuals are dressed in a mix of leather jackets, patterned shirts, and casual coats, which were typical of the rock or counterculture fashion of that era. The background is plain, possibly a wall, which draws attention to the group and their collective presence. The image conveys a sense of camaraderie and shared identity, common in group photos of bands from this period.
Robertson said:
"I like the music we make together. But I don't want to go out there with it anymore. We're not learning from it."
The final concert was to be played at the Winterland Ballroom in San Francisco, where they debuted as a group in 1969.

🧵3/16 This black and white photograph captures a musician in performance, likely from the mid-20th century given the style of his clothing and the type of electric guitar he is playing, which appears to be a Fender Stratocaster. The musician is wearing a plaid shirt under a dark jacket, a casual yet stylish look that was popular among rock and blues guitarists of the 1960s and 1970s. His posture and the way he holds the guitar suggest he is deeply engaged in playing, possibly during a live concert or a studio session. The background is dark, focusing the viewer's attention on the musician and his...
Read 17 tweets
Nov 24
On this day in 2020, Fred Sasakamoose died.
He was one of the first Indigenous players to play in the NHL.
But there is so much more to his story than his time on the NHL ice.
Let's learn more about him :)

🧵1/10 This black-and-white photograph captures a dynamic moment in an ice hockey game. The player, wearing a jersey from the "Black Hawks," is intensely focused on the puck, creating a spray of ice as he maneuvers it with his stick. The action and determination on his face, along with his posture, suggest a fast-paced and competitive game environment. The background shows the smooth surface of the ice rink, adding to the sense of motion and speed in the image.
Fred Sasakamoose was born on Dec. 25, 1933 in the Big River First Nation. At birth, he was given a Cree name meaning "stand firm".
Fred grew up on the Ahtahkakoop Reserve and became close with his grandfather who taught him how to skate using bob skates over moccasins.

🧵2/10 This image depicts a welcome sign for the community of Attawapiskat Cree Nation, established in 1941. The sign features traditional Cree imagery, including a teepee and a person wearing a headdress, symbolizing the cultural heritage of the community. The sign is constructed with wooden beams, giving it a rustic appearance. The background shows a snowy landscape with some vegetation and hay bales, indicating a rural and possibly northern location.
When Fred was six, he was forcefully taken from his home with his brother and sent to the Residential School at Duck Lake.
At the school, he dealt with abuse. He remained at the school until he was 15.
While at the school, he also played organized hockey.

🧵3/10 This black-and-white photograph shows a large, multi-story brick building, likely a school or institutional structure. The building has a symmetrical design with multiple windows and a central entrance featuring steps leading up to it. The architecture suggests it is from an earlier era, possibly mid-20th century. The surrounding area appears to be open land with some trees and a fence visible on the right side, indicating a rural or semi-rural setting.
Read 11 tweets
Nov 24
For the past 120 years, Toronto's Santa Claus Parade has been a fixture of the Christmas season.
What began with Santa walking from Union Station to Eaton's in 1904, is now the oldest Santa Claus Parade in the world.
Let's learn more about it :)

🧵1/12 This image depicts a festive scene with a person dressed as Santa Claus in a red suit, waving, and sitting in a sleigh filled with gifts. The sleigh is being pulled by reindeer, which are part of a parade or public event. The background shows tall buildings, suggesting this is taking place in an urban setting. This type of scene is commonly associated with Christmas parades, where Santa Claus makes an appearance to celebrate the holiday season.
It all began with Eaton's, who simply had Santa Claus walk to their store to greet children in 1904.
The first official Santa Claus Parade was held on Dec. 2, 1905, and consisted of one float. Once again, Santa went from Union Station to the Eaton’s store.

🧵2/12 This image is a vintage illustration titled "The Arrival of Santa Claus at Toyland." It depicts Santa Claus emerging from a large trunk labeled "Santa" and "TRUNK." The trunk also has a label indicating "From Toronto, Toyland, Fifth Floor." The illustration is accompanied by text at the bottom, which reads:  "He Will Open the Big Trunk at exactly seven minutes past nine to-morrow morning. - Let every boy and girl, man and woman, be there - Toyland - Fifth Floor. Remember the Big Trunk Opening at 9:07 a.m. sharp, by the real Old Santa Claus. Every...
These early parades were a huge hit and each year crowds, and the number of floats, grew.
From 1910 to 1912, the parade was held over the course of two days as the popularity of the event grew.
With each year, more people and more floats were part of the parade.

🧵3/12 This illustration, titled "Santa Claus is Here," depicts a joyful scene of children greeting Santa Claus. Santa is shown with a large sack of toys, and he is surrounded by children who are eagerly welcoming him. The text below the image reads:  "And the boys and girls of Toronto will never forget, as long as they live, the Coming to Toyland of Santa Claus on Saturday.  His train was a little late and the crowds all over the store were waiting. But when he appeared? He was, and welcomed royally. The crush in Toyland was the greatest ever, and while there was increased space th...
Read 13 tweets
Nov 23
In 2001, Atanarjuat: The Fast Runner was released.
It was the first feature film written, directed and acted entirely in the Inuktitut language.
Today, it is considered by many critics to be the greatest Canadian film ever made.
Let's learn more about it :)

🧵1/15 The image is a promotional poster for the film "Atanarjuat: The Fast Runner." The poster features quotes from critics praising the film, such as "A masterpiece. A work of visual beauty" from A.O. Scott of the New York Times and "An extraordinary excursion into an unknown world" from Duncan Campbell of the Manchester Guardian. The title is presented in both the Inuktitut script and English. The film is directed by Zacharias Kunuk and features a cast including Natar Ungalaaq, Sylvia Ivalu, and others. The poster also lists various production companies and partner...
The film is set around 1000 CE and retells an Inuit legend that has been passed down through generations via oral tradition.
Director Zacharias Kunuk (pictured) and writer Paul Angilirq and production team members all heard the legend when they were young.

🧵2/15 The image shows a person with graying hair, wearing glasses, and dressed in a dark-colored shirt. The background is plain, suggesting a neutral or studio setting. The individual appears to be mature, with a calm demeanor.
The story tells of two brothers who are betrayed by their wives. As their rivals attempt to kill them, the fast runner escapes across the ice, naked and barefoot. After being rescued, he sets up his own ambush and kills those who tried to kill him.

🧵3/15 The image shows two individuals with long hair, one of whom is wearing a headband. Both appear to be shirtless, and they are outdoors under a clear blue sky. The setting seems to be a natural environment, possibly a desert or a similar arid landscape. The two individuals are looking at each other and smiling, suggesting a moment of camaraderie or shared amusement.
Read 16 tweets
Nov 20
While we tend to think of the K*K*K as something that only existed in the United States, there was a period of time in the 1920s when the group was very large, and politically powerful, in Western Canada.
Let's learn more about this dark time.

🧵1/12 The image is a black-and-white photograph of an individual dressed in a ceremonial robe and hat, associated with a specific organization. The person is standing outdoors, with a background that includes trees and possibly residential buildings. The attire includes a long robe with a distinctive pattern on the hem and a hat with a cross emblem. The text at the bottom of the image reads, "Dr. W. K. Blair, Imperial Klaziff, Knights of Ku Klux Klan, Vancouver, B.C." This indicates the individual's rank and affiliation with the Knights of Ku Klux Klan, a historical organization known f...
Throughout this thread, I will refer to the group as K3 since the other name may get flagged.
When K3 sprang up in Canada, it was a bit different from the American version.
Rather than focusing on Blacks, it focused mostly on French-Canadians, immigrants and Catholics.

🧵2/12 The image is a black-and-white photograph depicting a group of individuals dressed in robes and tall, pointed hats, associated with the Ku Klux Klan. The scene appears to be an indoor gathering or ceremony, with several Klan members standing in a line at the front, some holding flags bearing the Union Jack. Behind them, a large Union Jack banner is draped across the wall. The room is filled with an audience seated in chairs, observing the event. The setting and attire suggest a formal or ceremonial occasion, likely from the early to mid-20th century, reflecting the historical presence and a...
The K3 began farther to the east in Canada at first in the early-1920s.
In 1926, dynamite was detonated in a catholic church in Barrie, Ontario.
The man caught said he was ordered to blow up the church by K3.

🧵3/12 The image is a black-and-white photograph showing three individuals dressed in robes and tall, pointed hats associated with the Ku Klux Klan. They are standing outdoors in front of a building with a circular facade and columns, possibly an official or historical structure. Two of the individuals are holding a large flag bearing the Union Jack. The attire and flag suggest a formal or ceremonial context, likely from the early to mid-20th century. The setting and the presence of the Union Jack indicate this photograph might have been taken in a Commonwealth country where the Klan had a presenc...
Read 13 tweets

Did Thread Reader help you today?

Support us! We are indie developers!


This site is made by just two indie developers on a laptop doing marketing, support and development! Read more about the story.

Become a Premium Member ($3/month or $30/year) and get exclusive features!

Become Premium

Don't want to be a Premium member but still want to support us?

Make a small donation by buying us coffee ($5) or help with server cost ($10)

Donate via Paypal

Or Donate anonymously using crypto!

Ethereum

0xfe58350B80634f60Fa6Dc149a72b4DFbc17D341E copy

Bitcoin

3ATGMxNzCUFzxpMCHL5sWSt4DVtS8UqXpi copy

Thank you for your support!

Follow Us!

:(