KOGI GOVERNORSHIP ELECTION: IMAGINE IF SENATOR DINO MELAYE WINS, WHAT WILL BE THE FATE OF GOVERNOR YAHAYA BELLO WHEN HE LEAVES OFFICE?
Former Senator and Peoples Democratic Party (PDP) governorship candidate in Kogi state, Senator Dino Melaye,
has renewed his attack against Kogi state governor, Yahaya Bello.
Melaye, who was speaking to Arise TV on his victory at Kogi PDP Governorship Primary, accused the Kogi state government under the leadership of Yahaya Bello of the All Progressives Congress (APC),
of deteriorating the condition of the state’s capital city, Lokoja, to the level of a local government area.
It seems the rift between the duo is not yet over as Senator Dino who renewed the attack against the State Governor had said in 2018 that he saw
Governor Yahaya Bello in a decorated prison uniform.
One could ask, what will become of Governor Bello if his annointed Candidate, Alhaji Usman Ododo fails to win the forthcoming Governorship Election in November this year?
Governor Yahaya Bello will leave office in January next year as New Government will be inaugurated in Kogi State on the 27th of January, 2024.
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Don't Wait Until You Clock 50, Keep Pride Away And Ask A Man Out — Aisha Yesufu Advises Single Women
She wrote: “Go there and toast him yourself.
Women nowadays snatch married man from their wives...there is nothing wrong whosoever snatching a single man to yourself.
Ladies sit down clocking 30, 40 and going over 50 while waiting for a man to come and ask them out or ask them for relationship. You can start one!
A woman can propose to a man and tell him I want to marry you, there is nothing wrong about that...let's keep pride away.
Go there and ask him yourself. Even if you are older than him, it won't spoil anything because marriage is a serious business so you shouldn't be waiting for "anyone that calls me" until a mad-Man shows up for you.
ALAAFIN AJAKA: OYO EMPIRE KING AND PROGENITOR OF IGALA MELA
Alaafin Ajaka, the Elder Brother of Alaafin Sango who succeeded him after he was impeached in the late 1497 went into exile in north East of Oyo Empire.
He settled down in a virgin expanse of land there Yorubas called "Oko Igala" with some loyal Chiefs who chose to accompany him into exile. Later,some of his subjects fled Oyo Empire due to the tyranny of his Successor,traced him to "Oko Igala"settled down and populated that area
Alaafin Ajaka later established Chiefdoms to oversee the expanding region "Oko Igala" they were later known as the "Igala Mela" till this day. The Odolu clan who also accompanied the Alaafin on his exile to "Oko Igala" had a stop over in Kabba Area where became
This is Eko. It is also called Omata-ina, meaning "The holy Prince or the holy or sacred Child of Ata". The English name is tiger. It is associated with Igala royalty just like leopard (Ejeh) because of its Strength, braveness and honour.
Some royal greetings in Igala were instituted after Eko. Eg. Achadu Kekele in Ukwaja, Idah is greeted Ukpalu-Eko shortened to Kpaleko, meaning The tongue of a Tiger. (Note: Achadu in Ukwaja is of Igalamela clans while Achadu Oko Attah in Igalogba is of Igalogba clan.
They have separate roles in Igala Nation). Ochai-Attah in Idah is also greeted Ukpalu-Eko. Ochai Achadu Aloma is also greeted Ukpalu-Eko. In Anioma part, it is called Agu, Igala traditional Ruler, Obi Agu of Onyia, Illah-Delta state has the title meaning Onu-Eko, or Onu-Idu
When did Hausa Culture come to Igala land? It was in 1900s when British government made Hausa man; Sherrif Abuh the Onu Ankpa, Another Hausa man; Umar Meliga the Onu (now Ejeh) Dekina, and Mamman Lafia the Onu Ojoku.
And these Onu had to dress like Emirs And as usual to show loyalty, many chiefs in their domain had to change their religion or had to dress like Emirs. Many Igalas were deprived of their rights by the Hausa Onus, Almost all Igala traditional festivals died.
They had no regard to Attah until one of these foreigners started claiming right to Attah Igala throne, But not long a small but well organized war called Mahionu war was launched by Igala and the rest became story as It ended there.
Some facts about Angwa Ayegba people of Idah 1. They have a war victory festival called Ogani, an Igala word for Acrobatic. 2. They have a preparation camp called Ukafu,an Igala word meaning chalking ground. It is the place they stay for days or a day and chalked before the event
3. They hold the horns of a great animal which leads to the song; Igba madu moko ela
Italikegbomi mechuanyakoje, an Igala language song. 4. The person whose two parents are from Angwa will perform the acrobatics on both right and left hand sides,
while the acrobat with one parent from angwa clan performs on one side, and they chant Ela, Ela, Ela,.. an Igala word meaning "animal" or great animal as a warrior. 5. It is a taboo to fall while performing the acrobatics as it is a sign of bad thing to come.
The giant popularly known as "Hungry Lion", was the strongest man in the Old Kwara State, and one of the toughest in Nigeria's history.
Hungry Lion, who's real name is Hassan Kumar is a native of Ebira in modern day Kogi State.
Historical accounts reveal that he was once regarded as the strongest man in Kogi Central which was previously a part of Kwara State.
Standing at a towering height of over 8feet tall, his strength was legendary, as he could pull a vehicle with a rope tied to his teeth,
carry five bags of cement on his chest, and even transport a motorcycle with a rider on his shoulder. Hungry Lion could give Anthony Joshua a run for his money. Interestingly, he was married twice, first to an Ebira woman and then to a woman from Maiduguri.