Ponniyin Selvan novel is famous for its characters, history and plot twists. Did you know that its geographical descriptions are accurate?
Come, let us travel along Vandhiyathevan to retrace the hero's journey in modern day Tamilnadu, with google map links! A thread (1/13)
Vandhiyathevan is on a mission - to deliver secret messages from Kanchipuram to Thanjavur.
After 175km travel, both the hero and his horse are tired. That is when he sees the refreshing visuals of Veeranarayanapura lake.
It was Aadi 18, and the Cholas were celebrating.
This dam of 16km length was built by Rajaditya Chola who named it after his father Parantaka aka Veeranarayanan.
Ramanuja was influenced by the magnitude of this lake and decided to establish 74 mutts : a number based on the 74 openings in the lake.
Map: goo.gl/maps/vsbHuj7iP…
Hero & Aazhvarkadiyaan proceed south to Veeranarayana Perumal temple.
They see a young Nathamuni, singing the 10 known pasurams of the time (who later goes on to discover the lost 3990 pasurams)
This is Kalki's genius: making his reel characters meet real historic people!
This Abimaana Sthala temple is in Kattumannarkoil, which is 26km from Chidambaram and 6km from Veeranam lake.
Chola inscriptions mention the temple's name as Veeranarayana Vinnagaram (Tamil for Vishnu's Griham-house)
Map: goo.gl/maps/82HgsYELG…
Next, the hero reaches Kadambur Sambuvarayar palace to stay the night.
This is where the plot thickens: he accidentally discovers a secret meeting of conspirators discussing who should become the next king! But where is this Sambuvarayar palace today?
Does it still exist?
Palaces, however magnificent, if built with red stones do not stand the test of time.
They crumble eventually, unlike temples built with black stone.
Bloggers suggest that Amirthakateshwarar temple in Melakadambur, is the site of Kadambur palace. Map: goo.gl/maps/MudjfgH9P…
The next morning, influenced by Aazhvarkadiyaan, the hero reaches Kumbakonam to meet Kudanthai astrologer.
This is where he meets his love interest, Kundhavai for the first time.
This house is near Kotteeswaran temple, a Paadal Petra Sthalam.
Map: goo.gl/maps/MH7H7UnTu…
Let us take a slight detour - and travel along with Aazhvaarkadiyaan.
He crosses Kollidam river to follow Pandya conspirator Idumbankaari, who meets his leader Ravidasan at Thirupurambiyam Pallipadai at midnight.
This secret place exists even today!
This Pallipadai temple was built to honor king Prithvipathi, who d!ed in the Thirupurambiyam battle. This battle changed the course of history, resulting in the fall of Pallavas & the rise of Cholas. Today, it is is in ruins with no walls or visitors!
Map:goo.gl/maps/yiXik3qp3…
After multiple adventures in the Tanjore palace, hero finally reaches Pazhaiyaarai - the old capital of Cholas. To deliver the 2nd message to Kundavai.
Nathan Koil and Vadathalli Koil at Pazhaiyaarai are mentioned in the novel.
Map: goo.gl/maps/h2Jrwf8no…
What about the multistoried palaces in Pazhayaarai where Kundhavai & Arulmozhi were born?
The Cholas, their majestic temples had lasted the test of time, but their magnificent palaces didn’t.
Nothing remains of them, except for their memories.
He delivers the 2nd scroll to Kundhavai to complete his mission.
Phew, the hero's journey from Part 1 comes to an end here.
He travels a grand total of 350km from Kanchipuram to Pazhaiyaarai with multiple detours, betrayals, friendships and loves!
Next Stop - Lanka!
Want to read a delightfully written retelling of Ponniyin Selvan with dialogues and full plot in 300 pages?
Buy Ponniyin Selvan Route Map on Amazon - for Rs.99 only. It also has detailed route map for the entire novel!
When things you don't want to happen, happens, how do you respond?
Do you fatalistically blame it on destiny and accept it, or take initiative to overcome it?
What is the guiding principle in the fate vs free will debate?
What did Sri Rama do in such circumstances? (1/8)
In the epic's defining moment, Sri Rama who was about to be crowned as King, was instead sentenced to exile for 14 years.
Lakshmana was outraged by the injustice of this request, but Sri Rama calmly considered the exile as the will of destiny.
Kambar writes - "நதியின் பிழையன்று நறும்புனலின்மை; விதியின் பிழை"
"it is not the fault of river to dry up when rains fail. Similarly, Kaikeyi isn't at fault for fate's doing", says Sri Rama.
Here Lakshmana is for free-will, to not passively accept injustice, and to fight for the kingdom which was Sri Rama's right.
But Sri Rama defers to destiny and accepted the extraordinarily difficult situation that circumstances suddenly placed upon him and agreed to be exiled.
I've read Ponniyin Selvan cover to cover thrice, and this is my biggest takeaway from it.
It was a decision made by the hero Arulmozhi, inspired by his Suryavanshi ancestor Sri Rama. And it has a relevant lesson for all of us to learn in current political climate.
A🧵(1/8)
BG: Arulmozhi is the more popular prince among public, and they wanted him to be king, even when his elder brother was the crown prince.
This popularity constantly unsettles him, as he wants to do the right thing. And he wants to go beyond public opinion and shape it.
He is influenced by 2 tales - the sacrifices of Shiva he hears from priests at Thiruvarur Thyagaraja temple, and Ramayana.
Rama left for the forest at night when citizens were asleep & also informs his charioteer to take it along a circle so that they can't retrace his path.
2. "My dear Anna, shall I compare thee to Thiruvalluvar or to Marcus Aurelius?"
3. "Like Socrates was punished in ancient times, fake cases, imprisonment is the punishment of our times.
When they checked the pulse of A Raja during 2G case, it was normal. Infact it was the investigating officers who were pulsating with a rapid heartbeat!"
Sati was the most forceful issue created by the Evangelical-Utilitarian alliance to validate Brit rule in India.
The missionary-Brit nexus inflated the # of incidents to horrific levels for politics.
Cholas have documented Sati giving a much needed nuance to this topic (1/8)
The colonial term Sati to refer to this practice is incorrect . Sahagamana/anugamana is the right Indic term.
Anugamana was a rare and sporadic practice in ancient Thamizhagam.
Vaanavan Maadhevi (mother of Rajaraja) chose to do it after the passing of Sundara Chola.
There are several conditions for it to be permitted in Chola tradition:
1) the wife must be in perfect physical and mental health 2) it should be purely voluntary without external influences 3) the close family members must request her to reconsider until the final moment
Kadhalikka Neramillai - a lighthearted film on the surface that espouses the Drav question of - "Is marriage really necessary?"
Directed by Kiruthiga Udhayanidhi, the film has a puratchi pudhumai pen at its helm, and yes she is not a random girl, but a TamBrahm.
An analysis:
This rom-com has Shriya Chandramohan as its central character - she has a BF, registers her marriage months before the engagement (WHY?), drinks, has premarital fun, doesn't know to wear a saree, smokes after a breakup etc.
In summary, a modern day career-centric, jolly good woman. No issues. But is she a "random" modern day woman? Nope.
In egalitarian EVR land where there are no c@ste surnames, the film portrays her family as TamBrahms with no hesitation whatsoever.
Shriya finds days before her "official" engagement that her legally wedded husband is cheating on her.
So, in a case of role reversal, she drinks, and tries smoking in an attempt to move on, like "men". Her father is sorta cool with it. Her aunt (played by Vinodhini) jokingly hints at having "properly" smoked before.
Just moments before there's a deliberate scene where the aunt calls Shriya's father as "Athimber" (a word used by Ds to m0ck TBs)
But why this depiction of community is necessary? Read on.
An asset can be at risk due to both internal vulnerabilities and external threats.
In this analogy, D is the threat - the bad actor who attacks the system.
The comm's flaws (giving up tradition, embracing liberalism/modernity, poor parenting etc.) are the vulnerabilities.
While no doubt both internal and external risks have to be addressed, is it really the right time to discuss vulnerabilities when the system is under attack?
Some say Ds shouldn't be blamed for a systemic flaw - this is such a self-flagellating view that also underestimates D.