One bad thing re getting involved in the #discourse about church/culture going downhill in various ways:
My whole life since conversion I have had a sense of the trajectory of the world/culture/non-Christians' lives as "towards Christ" because that's how it worked for me.
My baseline was that you wake up in a fully-formed world full of story & strangeness & extreme weather & holidays & beautiful architecture & Arthurian legends, but that there's a mystery about it, because there's no metaphysical accounting for how solidly wonderful it is.
Not just wonderful, but seemingly pregnant with meaning. No one around me was Christian and most of them if they had thought about it would have not been moral realists; they were mostly materialists.
But the flimsiness of the philosophy and "narrative" meant that Christianity, when I ran into it, had nothing to compete with: the "worldviews" on offer were paper thin, compared with the wonderful sturdiness of the world itself, the human world and the natural world,
and its stories, and with my own experience of joy and conscience and love.
People will become Christian based on their own experience of life and of beauty, if you give them a copy of, say, Mere Christianity. You don't need to twist their arms.
You don't need to fight some incredibly appealing alternative. There are no equivalently appealing alternatives. Just have the conversations, know in your own self how good Christianity as a way of understanding and living in the world, how strange and satisfying it is.
This is a kingdom, a treasure hidden in a field. And everybody is looking for a kingdom and for treasure.
Anyway I forgot to say what the bad thing was. It's just that thinking too much in terms of culture war/fear of decline makes you forget all this about the sturdiness of Christianity. It's not that the world is very bad & powerful and the Gospel/the church are weak.
It's that the world is very good and wonderful and has no way to account for itself. It will keep asking the question.
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Have just learned that @benjamindcrosby's pod, along with @AlexanderRaikin's @tnajournal piece, have been shared with a New York state assemblywoman in order to ask her to reconsider co-sponsoring Assembly Bill A995,
which would add a new section of the NY State Public Health Law to allow physicians to prescribe lethal doses of medication to end a patient’s life.
@sarahana is a DSA member, and I think that the US has, in its adoption of single-payer health care, which I support, an opportunity to model a better form of healthcare than Canada's. In Canada, MAiD has become a sway to get rid of expensive patients rather than care for them.
The one part of this that I disagree with is that he in part presents this as a question of "We are past the milestone of the Cross, and we can look back on the glory that was Greece and the grandeur that was Rome, but we - almost sadly - can't return there."
As though the search for a pre-Christian vitalism is a fruitless one but that that vitalism was something to be nostalgic for, a good in its time which we are too shaped by the alien force of Christianity and post-Christianity to return to.
He doesn't entirely say this - he is a Christian - but there's a hint of that there, I think (I could be wrong.)
However... this misses something about Classical Paganism, and something about Christianity.
If you read Nietzsche - and also Lothrop Stoddard or any of the 19th c WASP racialists and eugenicists, or, for that matter, Lovecraft - the main thing that you find lurking under their desire for vitality is a deep sense of malaise, a fear of the "higher breeds" of men dying out
under the "rising tide" of lesser men. That is a fear linked to their own sense of lack of vitality. It had a name, in the second half of the 19th century: neurasthenia. It was the general illness that people were afraid of, leading to madness and ennui and suicide.
The philosophers of vitalism were not speaking from a fullness of life but from a knowledge that they were missing it.
They thought that they needed to look back to the pagan libations and sacrifices to feed themselves again, but there was no nourishment there.
A man who seeks after wisdom in friendship “has almost grasped the god himself who directs and rules these things, and he has recognized that he is not surrounded by the walls of some place but is a citizen of the whole universe as if it were one city.”
“We have been made by nature to participate in right, one with another, and to share it among all persons. And I want that to be understood in this entire debate when I say that right is by nature… But if whatever is according to nature were also according to judgment,
“and if human beings ‘thought that nothing human is alien to themselves’ (as the poet states), right would be cultivated equally by all. Those who have been given reason by nature have also been given right reason, and thus law, which is right reason in ordering and forbidding.
"Christendom has had a series of revolutions and in each one of them Christianity has died. Christianity has died many times and risen again; for it had a God who knew the way out of the grave.
"There are people who say they wish Christianity to remain as a spirit... But it is not going to remain as a ghost. What follows this process of apparent death is not the lingering of the shade; it is the resurrection of the body.
"These people are quite prepared to shed pious and reverential tears over the Sepulchre of the Son of Man; what they are not prepared for is the Son of God walking once more upon the hills of morning.
2) ALSO you know how the Pleiades is the other constellation mentioned in Job (it’s used to translate Kimah)
Well no one really knows what the “story” of Kimah is (it means group or heap)
But IN ABORIGINAL CULTURES THEY ARE ALSO CONSIDERED TO BE SEVEN SISTERS
See here for more
Like this is just
This does NOT make sense from either ANY kind of ordinary understanding of either cultural development or frankly the relationship of “myth” to fact and both to the Bible