Movies have always been a powerful tool for conveying messages, inspiring people and bringing about social change. However, a film's reach and impact depend on its accessibility to the masses. This is where tax-free status for movies comes into play.
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But when is a film declared tax-free? What benefits do filmmakers and audiences get from this status? And how does it impact the politics surrounding the film? To understand this, let's take the example of the film, #TheKeralaStory, directed by Sudipto Sen.
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Which has been mired in controversies since its trailer release. The film is based on a true story of how a group of women from Kerala were brainwashed into converting to Islam and later join the extremist Islamic State of Iraq and Syria (ISIS).
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While the film claims to show the reality of what these missing women from Kerala went through, it has faced backlash from others who claim that these are false claims. Despite the controversy, the film has been declared tax-free in few states, UP, MP, Haryana
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So, what does it mean when a film is declared tax-free? State governments decide whether or not to give up their claim to tax income on a film-to-film basis, based on their evaluation of the relevance of the topics addressed in the film.
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When a film deals with a socially significant and inspiring topic, state governments may occasionally exempt it from taxation in order to make it more accessible to a wider audience.
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Missing Women: A Women is Supporting: Missing Women to help in making biggest democracy as #Inslamic_Republic_Of_India..!! Bloody eco system is debating 32000 daughter or 3 daughters are Missing..!! Bloody look at the figure which is in Millions..!!
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Since long I have been saying, will continue saying that #TheKeralaStory is not #TheKeralaStory but it is TheIndiaStory!! Why to blame ISIS or Islamic fundamentalists, when the Indian #Seculars, Indian #Liberals, Indian Left, Indian Intellectuals,
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Indian Civil_Society_Members Indian #Oppositions are there to assist #TheKeralaStory to be #TheIndiaStory..!! These people, 99.99% of them are Hindus, much much more venomous than ISIS or Islamic Fundamentalists..!!
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Know the difference between lote and glass of water. The civilization of drinking water for thousands of years in India is not a glass,
This glass which is foreign. The glass does not belong to India.
The glass came from Europe. And in Europe came from Portugal.
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Ever since these Portuguese entered India, we were trapped in glass. The glass is not ours (India's).
It is our lota. And Lota is never linear. Vagbhatt ji says that those utensils which are one-line should be discarded. They are of no use.
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That's why drinking glass water is not considered good.
Drinking lotus water is considered good.
In this post, we will discuss about glass and pot of water and tell the difference between the two.
A toothpaste factory had a problem. They sometimes shipped empty boxes without the tube inside.
This situation challenged their perceived quality with the buyers and distributors.
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Understanding how important the relationship with them was, the CEO of the company assembled his top people. They decided to hire an external engineering company to solve their empty boxes problem.
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The project followed the usual process: budget and project sponsor allocated, RFP, and third-parties selected. Six months (and $8 million) later they had a fantastic solution - on time, on budget, and high quality. Everyone in the project was pleased.
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Sanskrit terms used by the husband for the wife were Pathni (the one who leads the husband through life), Dharmapathni (the one who guides the husband in dharma) and Sahadharmacharini (one who moves with the husband on the path of dharma; righteousness and duty).
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This is how ancient Vedic culture viewed the partnership of husband and wife.
In Rig Veda(10.85), the marriage hymn, states that the daughter-in-law should be treated as a queen, sāmrajni, by all the family members especially the mother-in-law, husband, father-in-law.
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Woman is designated as:
Aditi, because she is not dependent (Nirukta, 4/22)
Aghnyā, for she is not to be hurt (Yajur Veda 8/43)
Bŗhatī, for she is large hearted (Yajur Veda 11/64)
Chandrā, because she is happy (Yajur Veda 8/43)
Devakāmā, since she is pious.