Oral Tradition and Archeological Evidence For the Mande origin of the Ancient Tichitt Civilization
(THREAD)
"During this final phase the Dhar Tichitt-Walata counts 90 villages built...before settling again and forming the kingdom of Ghana"
- Professor Augustin Holl
"Neolithic sites there are attributed by the present nomadic population of the country to the Gangara, who were probably ancestors of the Soninke. Indeed, Azer, a Soninke dialect, is still spoken in Walata, Nema, Tichitt, and even in Shingit"
- Professor George E Brooks
"At some point before the coming of
Islam, however, the arrival of another discrete people from the north is attested by the oral traditions. These people are termed the "Nono" in the Tarikh as Sudan (Es-Sadi, AD 1650) and in numerous Mande oral tradition"
- Kevin C. MacDonald
"and in numerous Mande oral traditions. The Nono are identified by Gallais with the modern Marka rice cultivators of the Inland Delta. The Marka are an amorphous and relatively recent Soninke ethnic creation"
- Professor Kevin C. MacDonald
"the Tichin-Oualata diaspora has long been associated with the Soninke or Proto-Soninke peoples. A case for a dispersion of Proto-Soninke from Dhar Tichint to the Inland Niger Delta"
- Professor Kevin C. MacDonald
"The oral traditions of populations living in these two valleys today point to the upland plateaux of present-day
Mauritania as their homeland prior to southward migration....Tichitt escarpment, have drainage systems that lead to the two great floodplain"
- Prof. Susan McIntosh
"The civilisation of Tichitt which comes from the Central Sahara at ca. 4000 bp (and is linked by oral tradition and archaeology to the subsequent Mande
peoples of West Africa)."
- Dr. Hamdi Abbas Ahmed Abd-El-Moneim
"In any case, this phenomenon has become known as the proto-Soninke
Diaspora, with this process of southerly migration from Mauritania recorded in many Soninke oral traditions (and in the toponomy of Mauritania)"
- Dr. Noemie Arazi
"These population movements have also been linked with the occupation of the Inland Niger Delta, where levels of inundation decreased during the early first millennium BC"
- Dr. Noemie Arazi
Nono- Soninkes :
"Specific oral traditions from Jenne that the earliest agriculturalists (Nono) in the Upper Delta came from Bassikounou ("gateway" from the Aoukar plains fronting Dhar Tichitt and Dhar Oualata to the Middle Niger) via Mema"
- Anthropologist Roderick J. McIntosh
"Yet eventually, the Tichitt farming diaspora appears to have persisted, creating in the Middle Niger the foundations for urbanism and empire building at Ghana and Mali."
- Prof Candice Goucher
"The Ghana/Wagadu formation “inherited” the hierarchical and other forms of power organization that characterized the Tichitt and the Tagant Traditions"
- Professor Ray Kea
Wavy Line pottery in Ancient Tichitt
"Large jars with very thick walls were used for storage. The decorations are varied: grooves of impressions, cannelures, wavy lines"
- Archeologist Robert Vernet
"The Dhar Tichitt culture is African, as can be seen from its pottery and other characteristics. It may have come from the east, most likely from neighbouring Tilemsi"
- Professor Henri-Jean Hugot
"Physically, on the basis of a limited corpus of data, the inhabitants of Dhar Tichitt are thought to have been of a Soudanais type (Dutour et al 1994)
- Professor Kevin C. MacDonald
"The West African Ounjoungou culture of Niger-Congo speaking peoples began harvesting the wild grain fonio as early as 9500 BCE, which eventually led to cultivation of this grain by 8000 BCE"
- Dr. Solange Ashby
The Great Dr. John Henrik Clarke speaking about Mande people of the Ghana empire being descendents of the ancient Tichitt civilization.
"And this is the preface for Ghana"
- Dr. John Henrik Clarke
Correction, This quote is actually from Professor Nehemia Levtzion not Brooks
"West-Central African ancestry correlates with both Bantu and non-Bantu languages in the Niger-Congo language family...whereas Western African ancestry correlates with Mande languages....West-Central and Western African ancestries are sibling ancestries"
- Dr. Jennifer L. Baker
"Using the largest multi-locus data set known to date, we investigated genetic differentiation of early modern humans, human admixture and migration events, and relationships among ancestries and language groups"
"Mande genetic classification based on Vydrin (2009; 2016a)"
- Dr. Christopher R. Green
"In general, we find that groups from similar ancestry regions tend to have inferred admixture events at similar times and involving similar sources (Figure 3), which suggests that genetic variation has been shaped by shared historical events"
- Dr. George BJ Busby
• • •
Missing some Tweet in this thread? You can try to
force a refresh
Ancient Nigerians in Nsukka started smelting iron some time between 2631 - 2458 BCE, long before the arrival of Nok people
The dufuna canoe, Nok canoe art and Atlantic seashell terracotta may be evidence of Nok long distance trade with iron metallurgists, down the Niger River
"Some very early iron dates include 1895–1370 BCE at Tchire Ouma 147 in the Termit Massif region of Niger; 2631–2458 BCE at Lejja in Nsukka region, Nigeria"
- Foreman Bandama
"The beginning of iron production sometime between 750 and 550 BC"
- Louis Champion
"In Taruga he recovered terracotta fragments in context with iron-smelting furnaces. Radiocarbon measurements dated the site to the mid-first millennium BC"
- Dr. Nicole Rupp
The Saharo-Sudanese industry, ancestors of Niger-Congo speakers constructed stone foundations to huts and stone enclosures 10,000 years ago, corralling Barbary sheep in caves during the green Sahara. This taming took place 2,000 years before the spread of pastoralism.
Dr. Jitka Soukupova speaking of the stone architecture of the green Sahara
"Early Holocene sheltered sites in the Tadrart Acacus massif offer impressive evidence of sophisticated forms of wild animal management and force us to reconsider the nature of human-animal relations prior to the introduction of domesticates to the region"
- Dr. Rocco Rotunno
Diy-Gid-Biy/DGB stone ruins in the Mandara Mountains of northern Cameroon, were built between the 13th - 16th Century AD
Oral tradition, similar style stone architecture and pottery from the modern Chadic speakers of Gwoza hills, Nigeria links them to the builders of DGB sites
"archaeological considerations place the period of creation and use of the Diy-gid-biy between the 13th and 16th centuries . AD."
- Dr. Jean-Marie Datouang
"Known as Diy-Gi’d-Biy...... While varying greatly in size, they constitute the most impressive set of indigenous stone-built structures in sub-Saharan Africa out-side the Horn and the complex of ruins in Zimbabwe and Mozambique"
- Nicholas David
The Gangara Stone Ruins believed to be post neolithic, pre Islamic architecture
Built by Wangara/Soninke people called "Gangara" by medieval Arabs during the Ghana empire. The ceramics discovered are said to be similar to one's still being made by moden Black Mauritanians.
"Al-Bakrî mentions the Gangara as a group of Blacks in the neighborhood of the Senhaja town of Banklabîn.........Gangara, or Guangara, on the other hand, corresponds phonetically better to our group, whom al-Bakrî characterizes as black non-Muslims"
- Andreas W. Massing
"Traditions are agreed that
these 'post-neolithic, pre-Islamic' villages belonged to black people called 'Gangara', ancestors of the present-day Soninke (Sarracolet)"
- E. Ann McDOUGALL
Contrary to popular belief, some ancient African Women were hunters and were depicted on green Saharan rock art 9000 years ago. Not all of these hunters who migrated south adopted pastoralism, some of them only picked up agriculture in the Sahel like the Nok Culture.
Female hunters in round head rock art from the green Sahara :
"Although they are less numerous than male figures, a certain importance of women in the spiritual life of this hunting society is evident."
- Dr. Jitka Soukopova
"Their lesser incidence in rock art must not be misleading and it may simply indicate that women as mothers and housekeepers could not always afford to venture into the mountains to produce paintings."
- Dr. Jitka Soukopova
According to archeologists Martin Sterry and David Mattingly, ancient Garamantes were ethnically diverse people. Originally consisting of earlier dark skin pastoralist who intermixed with late arrival Berber pastoralists, as well as Africans south of the Sahara
"presence of individuals with features that are typically Sub-Saharan alongside individuals with features more typical of the overall al-Ajal sample is an interesting reflection on the possibilities of Garamantian social structures"
- Ronika K Power
"identifying a few individuals with features broadly characterised as typical of Sub-Saharan morphology that differ from the majority of the Garamantian sample, while also highlighting a subgroup of individuals with more typically 'Mediterranean' characteristics."