They’ve given up grand visions of social change & mass recruitment in favor of writing grants & wooing foundations; ceded control of the movement to executives in boardrooms..." @incitenews
What is the "NGO-isation" of resistance?
NGO-isation is the professionalisation, bureaucratisation, and institutionalisation of services that used to be fulfilled by governments or organised by mass movements.
The NGO-isation boom began in the late 1970s with the rise of neoliberal policies.
Countries began to privatise essential public goods and services like energy, housing, healthcare and education.
As these essential public goods and services were sold off and their price set by the market, inequality rose.
As the state was increasingly privitised, private philanthropy and NGO’s moved into this area of work.
The problem with private philanthropy and NGO’s stepping into social services previously done by governments or advocated by communities is that they tend to be materially incapable of tackling these issues for the long term.
Many NGO’s that provide advocacy do not have the people power to put enough pressure on decision-makers when competing with cashed-up corporate lobbies.
NGOs that provide a service operate with funds that are a fraction of public spending.
Relying on public or private grants means many NGOs must compete with others for resources.
This creates in-fighting and a hierarchy of issues, rather than solidarity.
Many also critique NGOs as being more accountable to their funders first and not to the people they work for or among.
NGO’s must often create projects that meet the interests of what private foundations want to fund, which is often incompatible with real community needs.
Private foundations also opts to give through NGO’s because it does nothing to redistribute ownership of wealth or change the system that benefit corporations.
For example: instead of giving houses to people who are houseless, something that will make an immediate long-term difference, philanthropists fund NGOs to rent spaces (some that they might actually own!) and hire staff to provide short-term housing.
Not to mention that most of these private foundations made their super-profits from exploiting racialised people and paying them a fraction in wages.
Arundhati Roy argues that NGOs defuse political anger and depoliticise resistance.
In the drive for more funds, many NGOs frame essential aid and services that people ought to have by right, as “charity”. By doing so, many NGO’s act “apolitically”. pambazuka.org/governance/ngo…
But it’s important to understand that “apolitical” is actually extremely political.
It endorses the current system, that sees housing, education, welfare, justice, care, food, water as a commodity one must be able to afford rather than a right.
Of course, it is important to acknowledge that NGOs operate in many contexts and roles.
It is impossible to generalise about them.
Many do good & important work.
But it’s important to understand how the phenomena of "apolitical" NGOs arise within a system that shrinks democratic and public services.
It’s an outcome of a system that prioritises the profit and the interests of corporations over the essential needs of everyday people.
Some argue that NGOs provide the only spaces in right-wing-dominated times to do meaningful work.
Eric Tang calls this a "take the money and run" attitude. But Tang also asks if that's the case "Where are we running to? What's the purpose?"
Narratives about the debt crisis in Global South countries typically present it as a technical issue or the fault of “corrupt” or “incompetent” governments.
This intentionally erases colonialism in creating Global South debt, & how it is utilised as a form of neo-colonialism.
There is a debt crisis in the Global South, worsened since the pandemic.
Much of the debt spiral has been governments taking out more debt to service old debts.
How the EU’s Common Agricultural Policy enriches billionaires whilst exploiting undocumented working migrants
👇👇👇 An explainer thread on CAP from a racial justice perspective👇👇👇
Land & food justice has always been connected to racial justice. Historically, it has been weaponised against racialised communities. From:
- exclusion of property rights
- exploitation of racialised labour
- colonisation of the Global South for aggressive food plantations
The Common Agricultural Policy or “CAP '' plays a part in this. CAP is an incredibly powerful policy that determines:
🍎 how we grow our food,
🍏 how sustainable this is for the environment
🍊 who benefits most from subsidies - workers who grow our food or land-owning elites?