1. Greatful to the @USCCB@bpdflores for facilitating today’s listening session with theologians on @Synod_va process (over 100 today) - I was very happy to see many friends from @theCTSA@CTStheology@ctewc - few lasting thoughts 1/7
2. I am filled with #gratitude for all the work that has gone into the #synod so far - while these listening sessions might have been organized earlier in the process, today’s event was well planned and facilitated
3. But where is theology in the #synod? The final North American report speaks a lot about the need for formation in synodality and even #Catholicsocialteaching (awesome!) but no mention of theologians or Catholic higher education - natural instruments for this formation
4. Of all the continental reports Latin America had the best treatment of the role of theologians in the church’s mission - this is sadly missing from North America -
5. Catholic theologians (many of them now lay people) are very well positioned to help the church in research, analysis and formation BUT there is a growing gap between theologians and the local institutional church - both sides are drifting apart and don’t know how to engage
6. Do Catholic theologians, so many wounded by clericalism, still even want to support the local church? Do bishops, with everything on their plates, see theologians as having an ecclesial vocation? Are we even seen? And what about the theologian in parishes and lay groups?
7. The synodal path is an exciting opportunity to rebuild trust- to return to the source - The Source - and to look together towards the future. @Synod_va
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This is a wonderful talk by @Pontifex yesterday on the @Synod_va - full of classic Pope Francis gems- like
1. “A Church burdened by structures, bureaucracy and formalism will struggle to walk in history, in step with the Spirit”press.vatican.va/content/salast…
2 “a place can be found for those who still struggle to see their presence in the Church recognized, those whose voices are stifled, if not silenced or ignored, those who feel inadequate…Sometimes they are “excommunicated” a priori.”
3 “We should ask ourselves how much space we make and how much we really listen in our communities to the voices of young people, women, the poor, those who are disappointed, those who have been hurt in life and are angry with the Church”
On my research on Pax Romana’s history in the US, I stumbled upon the work of Brother Adrian Lewis La Fontaine, FSC. (1893-1966) – who became known as “Leafy Loui” - @fscDENA@lasalleorg
He joined the @lasalleorg Brothers in 1907 and served in various schools before joining @ManhattanEdu in 1933 as a professor. In 1914, he saw how insects left marks on leaves and was inspired to make his own etching with needles and razor blades.
the Catholic World in Pictures often printed his work - and these images come from The Catholic News Archive catholicresearch.org
Next time you see some insects making art, think of Leafy Loui!
1/10 Over the course of this #BlackCatholicHistoryMonth, I’ve been exploring the activism of Joseph Nearon, SSS. (A Thread). I discovered Nearon in my research on the National Federation of Catholic College Students, an affiliate of @PaxRomanaIMCS (1937-1968).
2 NFCCS focused on interracial justice and helped to set up clubs on Catholic college campuses. In 1946, NFCCS hosted a “Intercultural Concert at Town Hall,” to raise money for scholarships for Black students. The first recipient of the NFCCS Scholarship was Joseph Nearon
3 Nearon decided to attend @ManhattanEdu where he was active and served as an officer in the NFCCS, he was also involved in the National Students Association (NSA)– a partner group to NFCCS, and the Interracial Justice Society.