Voting for Erdogan is not "the lesser evil," nor is it necessary.
There are many advantages for Islam and the Muslims to Erdogan losing.
First is that Erdogan's methodology contradicts the sunnah. Islam is pure, and purity is not achieved by mixing with filth.
While this methodology yields some benefits in the short term such as a few laws which are beneficial to the Muslims, in the long run it keeps the doors to corruption open, so even if there is more Islam, there is also more kufr.
Privileges come with responsibility, and using the privilege of national power to implement some Islamic benefits comes with the responsibility of participating in the enforcement of many laws which contradict Islam.
If you try to operate according to the rules of this system, you're going to lose, and the track record of the Ikhwan is proof of this.
I used the metaphor recently of a sport competition where one team is allowed to use steroids and the other isn't.
Kuffar do business using riba, derivatives, pornography, prostitution, treachery, etc., so competing with them on a level playing field and trying to do things in a halal way does not work.
The only solution is to have a separate system ruled according to the laws of Islam.
Any Ikhwani type project is going to fail sooner or later, and the more time and energy invested into it, the greater the loss will be when it finally fails, whether that failure come through economic and political pressure as in Sudan, or direct use of force as in Egypt.
There is a strange attitude widespread among Muslims today that war is somehow absolutely bad.
This idea is spread aggressively by global elite, because obviously hierarchies of power cannot be rearranged without violence.
Conflict between secularists and Islamists in Muslim countries is inevitable, and it will require as much mobilization as possible.
Anything that accelerates or amplifies that conflict is beneficial.
This applies even when a national conflict results in a loss, for at least three reasons.
1) Immigration of Islamists following a loss will result in higher concentrations Muslims, accelerating the reemergence of dar al Islam.
2) Open hostilities will reduce the amount of mixing with corrupt people and its detrimental spiritual effects.
3) Withdrawal of more Muslims from the economy will result in weakening of the economic resources available to secularists post victory.
We tend to focus in our analysis too much on the losses that conflict will bring to the Muslims, and not enough on the losses it will inflict on the kuffar and munafiqeen. We are in an asymmetric war, and asymmetric wars are political wars and wars of attrition.
The two main goals are to wear down the resources and will to fight of the enemy, and to increase popular support for the war.
The false hope of democratic Islamism is directly contrary to both of these goals, while the abuses of secularist regimes are more likely to...
...push Muslims toward the sunnah, which is to learn, implement, and call to tawheed, and which inevitably leads to economic and political isolation from the power structures of the kuffar, and the establishment of power structures based upon Islam.
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...groups most likely to pose a threat to US stability are urban blacks and rural whites. Both are armed, somewhat organized (gangs in the cities, militias in the country) and have deep mistrust of the state.
In my adult life I saw Bush Jr. excite the hopes of rural...
...whites and distribute cash to them via agricultural subsidies, while tension was building with urban blacks. Then Obama came and distributed cash to urban blacks by increasing benefit payments in the inner cities, and urban blacks became elated with a sense of false hope.
On the issue of Syrian refugees, we need to face the hard reality that far more of them needed to stay and fight. Giving military age men refugee status is not really a win.
The Nusayri regime has relied for years on forced conscription.
If the Muslims are forced by circumstances to fight rather than selling kunafa and baklava, Western style clothes, and opening barber shops where they do haram hairstyles, it will be better both for the souls of those who are involved as well as the condition of the ummah.
This doesn't all have to be fighting. In Egypt for example they even put forced conscripts to work on farms and then distribute the produce cheap to the people to boost support for the regime.
There is a lot of unrealized economic and military potential, and it is not being...
...that, even if you don't accept the very strong opinion that voting alone is major shirk, is without any doubt firmly rooted in kufr and shirk.
How does inviting millions of Muslims to participate in this weigh against a few Islamic schools with nationalistic curricula...
...and enough military and political leverage to support the formation of Gaza 2.0? Meanwhile Turkey is trying to pursue industrial development according to the model of European colonialism to pay for it, but colonizing Muslim countries largely with useless luxury export goods.
...is now attempting to transition from a legal basis of kufr to Islam) becomes treacherous, undermining its international reputation.
Nation-states are secular by nature, because the principles of secularism are dominant in them by default. They are also complex...
...machines, so attempting to convert a secular state to and Islamic state could be compared to trying to convert a car into an electrical generator, while driving.
In other words, it's certain to lead to a crash.
Destruction of the state apparatus is the better outcome...
The idea of sovereignty is the belief that a territory "belongs" to "the people."
This is false.
لِّلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ
[42:49]
It is not only permissible for Muslims to interfere in the affairs of other countries, it is obligatory when doing so is in the interest of the ummah, which by extension is in the interest of tawheed and sharia.
Being better than fiat from an Islamic viewpoint does not make a currency halal.
The absence of any evidences from Quran and sunnah prohibiting it does. There are numerous evidences that can be interpreted as critical of Bitcoin, but none is conclusive.
Those who claim that Bitcoin is either halal or haram represent vested interests.
Those who have called it haram generally are politically aligned with regimes that are beneficiaries of the fiat system, ie. government fatwa boards.
Those who call it halal mostly own Bitcoin or are somehow involved in the broader industry developing around Bitcoin, and thus have an interest in seeing wider adoption from Muslims.
Bitcoin is not clearly haram nor clearly halal and never will be.