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More from @IamTheStory__

The Story Teller

@IamTheStory__

Jun 28

The US Presidential Debate 🧵

Donald Trump vs Joe Biden
#debatelive #DebateNight
The future of the US and some parts of the world would be decided on the basis of how this debate shapes up 2024 US Presidential elections.
Live link:

youtube.com/live/n89KRvz6T…

1. The Frosty Start

Biden and Trump did not greet each other before the start debate!!

2. The Sparring starts

US President Joe Biden says he is the "only president of the 20th century" in whose tenue no US Army soldier has been killed in combat since the day he has been president.

However, it's false.

Noteworthy that:
13 US Army personnel were killed during the controversial Afghanistan withdrawal due to attacks by Islamic State - Khorasan Province (ISKP)
3 US National Guard servicemen were killed during Iranian-backed militias strikes in Al-Tanf Base at Syrian-Jordan border

Read 43 tweets

The Story Teller

@IamTheStory__

Jun 25

Emergency 1975 - The story of story self-entitlement and political corruption of Indian National Congress🧵

Yesterday entire opposition led by Smt S@nia G@ndhi and R@hul Gandhi was raising the slogans outside Parliament house:
"SANVIDHAN KI RAKSHA KUAN KAREGA
HAM KARENGE
HAM KARENGE"
Let's revisit the days when Constitution was reduced to an afterthought by Nehruvian dynasts and their cronies!!

1. The Reason

The President has proclaimed Emergency. There is nothing to panic about. - Indira Gandhi

These words were spoken by Indira Gandhi in the crack of the dawn of 26th June 1975, what ensued was a blot on the fabric of Indian democracy. The declaration of emergency came as a surprise to the country, even the cabinet ministers were informed about it one night prior and no one else had expected such move, opposition to this was curbed by brutal forces controlled by Indira Gandhi for a period of 21 months (June 1975-March 1977), in which she ruled with an iron fist.

Reasons for Imposing Emergency (According to Indira Gandhi):
1. She believed that the security of the nation and democracy was in danger due to the movement launched by Jayaprakash Narayan, A hero of the freedom struggle.
2. She was of the opinion that the economic development of the country had stagnated and required a radical change to uplift the underprivileged who were suffering due to the slow pace of development.
3. She was of the firm belief that there could be a threat to India's internal security due to the intervention of foreign powers which would try to destabilize and weaken India.

2. The Reality

The months preceding the emergency was a pitiful period for India’s development, riddled with growing unemployment, rampant inflation, and scarcity of food. The dismal condition of the Indian economy was accompanied by widespread riots and protests in several parts of the country.

Between 1970 and 1975 Inflation reached 28%.

India's gross domestic product(GDP) in 1975 was $98.47 billion, an increase of -1.06% over 1974, and GDP accounted for 1.6473% of the world economy in 1975, India's GDP ranked 13th in the world, 3rd in Asian countries.

FDI in India was almost 1.4 Billion Dollars.

All this was coupled with utter poverty spread across the India with more than 70% of population living in penury.

The terrible drought in East India in the mid-1960s setback India’s development and aggravated poverty. It led to the country’s greater dependence on the western powers for aid. There was massive import of food and also one of the biggest devaluations of the currency in 1966 from Rs 4.76 to Rs 7.5 to a dollar. India faced issues at its borders with wars in 1962 and 1965 and this led to a rapid increase in defence expenditures and massive import of arms which dented the fight against poverty.

The Monopolies and Restrictive Trade Practices (MRTP) Act was enacted to check the growth of the monopolies which was a result of crony capitalism indulged in by Indian Big Business.

From the late 1960s, economic regulations were tightened. The MRTP Act of 1969, nationalization of 14 large commercial banks, the same year the Patent Act of 1970, the Industrial Licensing Policy of 1970, and the Foreign Exchange Regulation Act (FERA) of 1973 are given as famous examples.

The black economy too continued to grow. From an estimate of 4-5% of the gross domestic product (GDP) in 1955-56, it grew to 7% by 1970 as per the Wanchoo Committee Report. This led to growing policy failure and also the discrediting of government intervention in the economy since public services suffered. Crony capitalism flourished in this period enabling strong monopolies and oligopolies to flourish in the economy with political protection. This was concluded by the Hazari Committee Report in 1969.

To industrialise more quickly, resources were needed and the highest marginal tax rate reached 97.5% in 1971 when Mrs Gandhi was the finance minister. The attempt was not only to collect resources but also cut luxury consumption. White goods remained in short supply and there was a waiting period to buy them which led to their black marketing; there was a premium on getting a two-wheeler or a telephone. In spite of the high tax rates, resources remained short.

In 1974-75 Several changes were made into the income tax rates. Below mentioned are some highlighted ones:

1. The maximum Income tax rate was lowered to 75% from 97.75%
2. Taxes were reduced at all slabs of income tax. This was done by Y. B. Chavan
3. There was no income tax for individuals who earned up to ₹6,000.
4. The basic rate of income tax was maintained on the income slab at over 70,000 rupees to 70%.
5. The surtax rate was reduced to 10% for all levels.
6. The joint impact of income tax and premium would be 77% of taxable income in the highest slab. Wealth tax was increased.

In nutshell license Raj destroyed India's economy and crony capitalism along with Congress Kleptocracy was at its peak.

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The Story Teller

@IamTheStory__

Jun 22

Nalanda - Crown Jewel of Bharat's knowledge system 🧵
In this thread we will explore how:
🎭
1. Nalanda was destroyed by Muslim Invader Bakhtiar Khilji
🎭
2. How Marxist historians invented historical lies to blame then Brahmans for the destruction of Nalanda.
🎭
3. How Nalanda was originally a living magnum opus of Bharat's knowledge system
🎭
4. How Nalanda actually functioned as a universal learning seat.
🎭
Let's narrate the fateful story of mystical Nalanda which is a timeless icon of ancient Bharat to burst the myths and lies of leftist historians and unemployed makeup artists camouflaged as historians 🔎

1. Nalanda - The Meaning

Hirananda Sastri says that Nalanda comes from the word ‘Na’ which signifies ironwood tree and the name of the Nalanda might correspond to jungles of ironwood trees. He also proposes that the name might be derived from the word "nala" means lotus-stalks, found abundantly in Naalanda and adjoining regions. (Sastri 1999: 3–4)
Faxian says it, ‘Na-lo’ because it was situated around the Naga tank. He identifies the place for birth and mahāparinibbāna of Sariputta.
Xuanzang informs that etymologically the term ‘Nalanda ’ is derived from ‘Na- alam – da’ signifying abundance and perpetuity of gifts. He says that this sacred complex is known as Nalanda because the Buddha as a bodhisattva was king with his capital at Nalanda. The king was honoured with the title ‘Nalanda’ i.e., benevolent and kind. Because of his kindness, this place became popular as Nalanda. He also informs that Nalanda was developed on a Ᾱmravana purchased and donated by 500 merchants to Buddhist saṅgha for ten kotis of gold coins. However, such kind of appellation emerged when the monastic system became fully developed and Nalanda became a favorite seat of learning. Xuanzang’s information was based on the Mahasudassana Jataka which says that the Buddha was born as a bodhisattva and a benevolent king of Nalanda. The Jataka informs that the Buddha told Ᾱnanda about parinibbana of his two chief disciples Sāriputta and Mahamoggalana at Nalanda. It also informs that Sariputta was born at Nala-grama and took parinibbāna on a full moon day in the month of Kartika at village Nala.
Dey says that Bargaon may be a corrupt form of Viharagrama and may be identified as Nalanda.
T. Bloch emphasizes that Nalanda can be identified with the word Bargav, not the village Bargaon. The name has ̄ been its appellation because of the sacred vata (Ficus religiosa) tree still standing inside the monastic settlement and its worshipping is prevalent in the vicinity of Nalanda . It is difficult to perceive that the name is named after the vata tree. The Vata-Savitri worshipping was started very late in the early medieval period but Nalanda has antiquity since the age of Mahavira and the Buddha or even before.
From sources provided by the Chinese travellers, the two important arguments could be advanced in support of the name Nalanda. Faxian’s reference of ‘Na-lo’ suggests that Nalanda might have been named after the word ‘Nala’ or ‘Nali’. In early India, the word ‘Nali’ is used as a unit of measurement for agrarian land. In Magadha and Bengal region, agricultural fields were measured by Nala or Nali. In hill regions, this unit of measurement is still prevalent and land is measured in terms of Nala/Nali. References to it have been found in many inscriptions of the Sena dynasty (Mazumdar 1960: 101). The term ‘Nala’ (Nalaka) may indicate it like a stalk of local variety of long grass/wild sugarcane known as kasa (Saccharum spontaneum) and its long stalk is known as nalaka. The plant has considerable rhizomes and it is capable of reaching a height up to 8 metres.
I-Ching says that the name was derived from a serpent king, Naga Nanda1. It is difficult to say that Nalanda was named after the serpent king Nanda but the association of the land of Magadha with the serpent cult is very old. The śramaṇnic religions wasted no time understanding the popularity of the serpent cult and both Jainism and Buddhism accommodated it into their fold. The Jains associated this cult to the tirthankara Parsvanatha and the symbol of serpent became his cognizant. During his wandering, when the Buddha visited the Kassapas, they offered him a place in his hut full of nāgas. The Jatilas were fire worshipers and possessed a fire dragon. Kassapa, seeing the Buddha in his ascetic grandeur, asked him to stay overnight in the room where the sacred fire is kept and nāga used to live. On the Buddha’s consent, Kassapa offered him the room where the sacred fire was kept. The dragon resided in the room confronted with the Buddha but could not harm him. The nāga died in fury and in the next morning the Buddha showed the dead body of nāga to the Kassapas and informed them that his venomous fire has been subjugated by his sacred power. Just after the nibbana when the Buddha was still in contemplative disposition and rain started, he was saved by the nāga Muchalinda who winded his coils seven times circling the body of the Buddha and holding his hood over his head.
Buddhism made a serious attempt to associate humans and non-humans with the local pattern of weather trajectories, availability of water resources, and agriculture. The naga is a folk deity that was holding the mysteries of nature, especially the rain, which was the most important component for the survival of agriculture. In Buddhism serpent deity, an epitome of folk power and God of rain often represented sculpturally in human form with expanded cobra hoods leaping from the vertebral position of the neck. Naga Nanda may be propitiated here to protect agriculture and rain. Later on, the place itself became identified on his name and known as Nālandā.
Since the 4th–5th century, a new type of monastic organization called Mahavihara was developed under the patronage of the Gupta kings. It may be the single monastic organization as the Mahaviharas founded by the Pala rulers or the conglomeration of the monasteries headed by a supreme monastic patriarch. The traditional vihāra structure was developed in a cloistered pursuit to get expertise in Tipitakas for the growth of religion but on the scholastic tradition of Mahavihara, the canonical teachings were highly liberalized and widened in scope and character. The first such structure was developed at Nalanda i.e., Nalanda Mahavihara.

2. Budhist Monks vs Brahmana Conflict - A historical distortion invented Marxist Historians

Chinese Traveller Fa-Hien wrote in his chronicles that Lord Budha had two disciples known as his right hand and left hand.
Sariputtra (Right hand) is known as found of Abhidharma. He was a brahmin by birth and later on he was converted to Buddhist monkhood when he joined Lord Budha's monastic entourage to seek knowledge from him. Later budhist followers condier him as founder of Abhidharma.
The Abhidharma are a collection of Buddhist texts dating from the 3rd century BCE onwards, which contain detailed scholastic presentations of doctrinal material appearing in the canonical Buddhist scriptures and commentaries. It also refers to the scholastic method itself, as well as the field of knowledge that this method is said to study.

Mugalan of Sinhalese origin (Left Hand) was another famous student and attendant of Lord Budha. He was of Tamil origin from Sri Lanka.

Kashyapa Budha who is known as founder of Chinese Buddhist literature was also a brahman from Magadha kingdom who joined Lord Budha's monastic entourage by getting converted to Buddhism. He was the chief upholder of Buddhist philosophy and its spread after the demise of Lord Budha.

And this shows us that how Brahmans laid foundations to the Buddhism in ancient India.
Infact there were hundreds and thousands of Buddhism monks who were born as brahman and later on got themselves converted to Buddhist monkhood to study Abhidharma (Budhist canonical scriptures of knowledge which was deduced from Vedas and Vedangs with a new version of metaphysics paraphrased by Lord Budha).

Read 24 tweets

The Story Teller

@IamTheStory__

Jun 16

EVM and Circus of Indian National Congress and I.N.D.I. Alliance - A lame attempt to misguide common people 🧵
🎭
Is it not startling that Man who is projected by Congress as its Prime ministerial candidate to lead India, is indulging in whataboutery to rake in populism based on misleading and fraudulent claims regarding Electronic Voting Machine and 2024 Lok Sabha election process!!
🎭
Let's revisit technical whataboutery of Indian National Congress about EVM in this thread right from Syed Shuja to Shirish Vaktania!!
You might be wondering who are Syed Shuza and Shirish Vaktania?
Let's go through the next parts of this thread!!

1. Q1. Who started EVM in India?

Answer: Indian National Congress

The Electronic Voting Machine was proposed in 1977 and Electronics Corporation of India (ECIL) was tasked with the development of the same.
Indira Gandhi was at the helms of power in 1977.
In 1979, a working model had evolved and was showcased to various political parties on 6 August 1980. Bharat Electronics (BEL) and ECIL were tasked with manufacturing EVMs. The EVMs were first trialed in 1982 in the by-election to Paravur assembly constituency in Kerala in a limited number of polling stations. In a ruling on a case filed against the usage of EVMs in the by-election, the Supreme Court of India ruled that the sections 59–61 of the Representation of People Act 1951 specified paper ballots and it, therefore, forbade the use of any other technology including electronic voting. The court stated that the use of an alternate technology would require the Indian parliament to amend the law.

Post the court ruling, as there was no existing law permitting the usage of EVMs, it could not be deployed immediately. In 1989, the Representation of the People Act, 1951 was amended by the Parliament of India to permit the usage of electronic voting. But the deployment was further delayed as general consensus could not be reached with the political parties and other stakeholders on the usage of EVMs.
Congress won highest number of seats in 1989 though it could not form the government due to the revolt of V.P. Singh.
In 1998, the machines were used on an experimental basis across 25 state assembly constituencies during the assembly elections in Rajasthan, Madhya Pradesh and Delhi.
In May 2001, EVMs were used in all constituencies for the state assembly elections in Tamil Nadu, Kerala, Puducherry and West Bengal.
In 2004, in the General Election, the EVMs were used in all 543 Parliamentary Constituencies for the first time. Since the time, all state assembly and parliamentary elections are held using the EVMs
Congress won 2004 elections!!
After a ruling by the Supreme Court, the Election Commission appointed an expert technical committee in 2011 to study the feasibility of a Voter-verified paper audit trail (VVPAT) in EVMs to counter the charges of tampering. The committee was tasked to examine the possibility of showing a printed paper to a voter with the symbol of the party to which the vote was cast.
On the recommendation of the committee, a VVPAT system was developed and was put on field trials. In July 2011, field trials of the system were conducted at Ladakh, Thiruvananthapuram, Cherrapunjee, East Delhi and Jaisalmer to test the performance under various weather conditions.
Congress was ruling the country in 2011.

2. How does EVM works?

If you want to understand how EVM works, please refer to the below link. It has all the details of EVM functioning.
()

The EVM was designed by a team led by A.G. Rao and Ravi Poovaiah, professors at IIT Bombay. An EVM consists of two units, a control unit, and the ballot unit which are joined by a cable. The ballot unit consists of labeled buttons which facilitates voting by a voter with the control unit responsible for the operational control of the ballot units, storing of vote counts and display of results on LED displays. The control unit is pre-programmed at the time of manufacturing and cannot be altered later.

The machines are powered by a six volt alkaline battery which enables the use of EVMs without a secondary power source. The designers intentionally opted for battery power, to prevent the possibility of power cables interfering with the functioning and to enable the EVMs to function where a secondary power source is not available. The two units work in tandem and cannot work independently. The EVMs do not have any communication components or internet interface. The ballot unit has an internal clock and a pre-programmed protocol by which it records every input-output event with a timestamp provided it is powered.old.eci.gov.in/files/file/899…

Read 15 tweets

The Story Teller

@IamTheStory__

Jun 14

Radhe Radhe
Suprabhat

Krishna Ashtottara Shatanamavali - 108 names of Shri Krishna

1 कृष्ण
ॐ कृष्णाय नमः।
Om Krishnaya Namah।
dark complexioned Lord

2 कमलानाथ
ॐ कमलानाथाय नमः।
Om Kamalanathaya Namah।
consort of Goddess Lakshmi

3 वासुदेव
ॐ वासुदेवाय नमः।
Om Vasudevaya Namah।
Lord of Vasudev

4 सनातन
ॐ सनातनाय नमः।
Om Sanatanaya Namah।
the eternal one

5 वसुदेवात्मज
ॐ वसुदेवात्मजाय नमः।
Om Vasudevatmajaya Namah।
son of Vasudev

6 पुण्य
ॐ पुण्याय नमः।
Om Punyaya Namah।
supremely pure

7 लीलामानुष विग्रह
ॐ लीलामानुष विग्रहाय नमः।
Om Lilamanusha Vigrahaya Namah।
assuming human form to perform pastimes

8 श्रीवत्स कौस्तुभधराय
ॐ श्रीवत्सकौस्तुभधराय नमः।
Om Shrivatsakaustubhadharaya Namah।
adorning Shri Vatsa and Kaustubha gem

9 यशोदावत्सल
ॐ यशोदावत्सलाय नमः।
Om Yashodavatsalaya Namah।
loving child of Yashoda

10 हरि
ॐ हरिये नमः।
Om Hariye Namah।
The Lord Of Nature

11 चतुर्भुजात्त चक्रासिगदा
ॐ चतुर्भुजात्तचक्रासिगदा नमः।
Om Chaturbhujattachakrasigada Namah।
four armed one, carrying weapons, disc, club

12 शङ्खाम्बुज आयुधाय
ॐ शङ्खाम्बुजायुधाय नमः।
Om Shankhambujayudaya Namah।
One Who Holds Conch-Shell, Lotus Flower, And Various Weapons

13 देवकीनन्दन
ॐ देवकीनन्दनाय नमः।
Om Devakinandanaya Namah।
son of mother Devaki

14 श्रीशाय
ॐ श्रीशाय नमः।
Om Shrishaya Namah।
abode of Shri Lakshmi

15 नन्दगोप प्रियात्मज
ॐ नन्दगोपप्रियात्मजाय नमः।
Om Nandagopapriyatmajaya Namah।
loving child of Nandagopa

16 यमुनावेग संहार
ॐ यमुनावेगसंहारिणे नमः।
Om Yamunavegasamharine Namah।
the one who controlled the speed of river Yamuna

17 बलभद्र प्रियानुज
ॐ बलभद्रप्रियानुजाय नमः।
Om Balabhadrapriyanujaya Namah।
beloved younger brother of Balram

18 पूतना जीवित हर
ॐ पूतनाजीवितहराय नमः।
Om Putanajivitaharaya Namah।
the one who took the life of demoness Putana

19 शकटासुर भञ्जन
ॐ शकटासुरभञ्जनाय नमः।
Om Shakatasurabhanjanaya Namah।
destroyer of demon Shakatasur

20 नन्दव्रज जनानन्दिन
ॐ नन्दव्रजजनानन्दिने नमः।
Om Nandavrajajananandine Namah।
the one who brought joy to Nand and people of Braj

21 सच्चिदानन्दविग्रह
ॐ सच्चिदानन्दविग्रहाय नमः।
Om Sachchidanandavigrahaya Namah।
embodiment of existence, awareness and bliss

22 नवनीत विलिप्ताङ्ग
ॐ नवनीतविलिप्ताङ्गाय नमः।
Om Navanitaviliptangaya Namah।
lord whose body is smeared with butter

23 नवनीतनटन
ॐ नवनीतनटनाय नमः।
Om Navanitanatanaya Namah।
the one who dances for butter

24 मुचुकुन्द प्रसादक
ॐ मुचुकुन्दप्रसादकाय नमः।
Om Muchukundaprasadakaya Namah।
the Lord who graced Muchukunda

25 षोडशस्त्री सहस्रेश
ॐ षोडशस्त्रीसहस्रेशाय नमः।
Om Shodashastrisahasreshaya Namah।
the Lord Of 16,000 women

26 त्रिभङ्गी
ॐ त्रिभङ्गिने नमः।
Om Tribhangine Namah।
the one who has threefold bending form

27 मधुराकृत
ॐ मधुराकृतये नमः।
Om Madhurakritaye Namah।
one with charming form

28 शुकवागमृताब्धीन्दवे
ॐ शुकवागमृताब्धीन्दवे नमः।
Om Shukavagamritabdindave Namah।
ocean of nectar according to Shukadeva

29 गोविन्द
ॐ गोविन्दाय नमः।
Om Govindaya Namah।
one who pleases the cows, the land and the entire nature

30 योगीपति
ॐ योगिनांपतये नमः।
Om Yoginampataye Namah।
Lord Of The Yogis

31 वत्सवाट चराय
ॐ वत्सवाटचराय नमः।
Om Vatsavatacharaya Namah।
the one who takes calves out for grazing

32 अनन्त
ॐ अनन्ताय नमः।
Om Anantaya Namah।
the infinite Lord

33 धेनुकासुरभञ्जनाय
ॐ धेनुकासुरभञ्जनाय नमः।
Om Dhenukasurabhanjanaya Namah।
the Lord who killed the donkey shaped demon named Dhenukasura

34 तृणी-कृत-तृणावर्ताय
ॐ तृणीकृत तृणावर्ताय नमः।
Om Trinikrita Trinavartaya Namah।
lord who killed Trnavarta, the whirlwind demon

35 यमलार्जुन भञ्जन
ॐ यमलार्जुनभञ्जनाय नमः।
Om Yamalarjunabhanjanaya Namah।
the lord who broke twin Arjuna trees named Yamalarjuna

36 उत्तलोत्तालभेत्रे
ॐ उत्तलोत्तालभेत्रे नमः।
Om Uttalottalabhetre Namah।
The Lord Who Broke All The Big, Tala Trees (Killing Dhenuka)

37 तमाल श्यामल कृता
ॐ तमालश्यामलाकृतिये नमः।
Om Tamalashyamalakritiye Namah।
Lord Who Is Blackish Like A Tamala Tree

38 गोप गोपीश्वर
ॐ गोपगोपीश्वराय नमः।
Om Gopagopishwaraya Namah।
Lord Of The Gopas And Gopis

39 योगी
ॐ योगिने नमः।
Om Yogine Namah।
The Supreme Master

40 कोटिसूर्य समप्रभा
ॐ कोटिसूर्यसमप्रभाय नमः।
Om Kotisuryasamaprabhaya Namah।
One Who Is As Lustrous As A Million Suns

41 इलापति
ॐ इलापतये नमः।
Om Ilapataye Namah।
The One Who Is The Master Of Knowledge

42 परंज्योतिष
ॐ परंज्योतिषे नमः।
Om Paramjyotishe Namah।
One With A Supreme Light

43 यादवेंद्र
ॐ यादवेंद्राय नमः।
Om Yadavendraya Namah।
Lord Of Yadav Clan

44 यदूद्वहाय
ॐ यदूद्वहाय नमः।
Om Yadudvahaya Namah।
Leader Of Yadus

45 वनमालिने
ॐ वनमालिने नमः।
Om Vanamaline Namah।
One Wearing A Sylven Garland

46 पीतवससे
ॐ पीतवसने नमः।
Om Pitavasane Namah।
One Wearing Yellow Robes

47 पारिजातापहारकाय
ॐ पारिजातापहारकाय नमः।
Om Parijatapaharakaya Namah।
One Who Removes Parijath Flower

48 गोवर्थनाचलोद्धर्त्रे
ॐ गोवर्थनाचलोद्धर्त्रे नमः।
Om Govarthanchalodhartreya Namah।
Lifter Of Govardhan Hill

49 गोपाल
ॐ गोपालाय नमः।
Om Gopalaya Namah।
Protector Of Cows

50 सर्वपालकाय
ॐ सर्वपालकाय नमः।
Om Sarvapalakaya Namah।
Protector Of All Beings

51 अजाय
ॐ अजाय नमः।
Om Ajaya Namah।
The Conqueror Of Life And Death

52 निरञ्जन
ॐ निरञ्जनाय नमः।
Om Niranjanaya Namah।
The Unblemished Lord

53 कामजनक
ॐ कामजनकाय नमः।
Om Kamajanakaya Namah।
One Generating Desires In Worldly Mind

54 कञ्जलोचनाय
ॐ कञ्जलोचनाय नमः।
Om Kanjalochanaya Namah।
One With Beautiful Eyes

55 मधुघ्ने
ॐ मधुघ्ने नमः।
Om Madhughne Namah।
Slayer Of Demon Madhu

56 मथुरानाथ
ॐ मथुरानाथाय नमः।
Om Mathuranathaya Namah।
Lord of Mathura

57 द्वारकानायक
ॐ द्वारकानायकाय नमः।
Om Dwarakanayakaya Namah।
The Hero Of Dvaraka

58 बलि
ॐ बलिने नमः।
Om Baline Namah।
The Lord Of Strength

59 बृन्दावनान्त सञ्चारिणे
ॐ बृन्दावनान्त सञ्चारिणे नमः।
Om Brindavananta Sancharine Namah।
One Who Loiters About The Outskirts Of Vrindavana

60 तुलसीदाम भूषनाय
ॐ तुलसीदाम भूषनाय नमः।
Om Tulasidama Bhushanaya Namah।
One Who Wears A Tulasi Garland

61 स्यमन्तकमणेर्हर्त्रे
ॐ स्यमन्तकमणेर्हर्त्रे नमः।
Om Syamantakamarnerhartre Namah।
Who Appropriated The Sysmantaka Jewel

62 नरनारयणात्मकाय
ॐ नरनारयणात्मकाय नमः।
Om Naranarayanatmakaya Namah।
The Selfsame Nara-Narayana

63 कुब्जा कृष्णाम्बरधराय
ॐ कुब्जा कृष्णाम्बरधराय नमः।
Om Kubja Krishnambaradharaya Namah।
One Who Applied Ointment By Kubja The Hunchbacked

64 मायिने
ॐ मायिने नमः।
Om Mayine Namah।
Magician, Lord of Maya

65 परमपुरुष
ॐ परमपुरुषाय नमः।
Om Paramapurushaya Namah।
The supreme one

66 मुष्टिकासुर चाणूर मल्लयुद्ध विशारदाय
ॐ मुष्टिकासुर चाणूर मल्लयुद्ध विशारदाय नमः।
Om Mushtikasura Chanura Mallayuddha Visharadaya Namah।
One Who Expertly Fought The Wrestlers Mushtika And Chanura

67 संसारवैरी
ॐ संसारवैरिणे नमः।
Om Sansaravairine Namah।
Enemy Of Material Existence

68 कंसारिर
ॐ कंसारये नमः।
Om Kamsaraye Namah।
Enemy Of King Kamsa

69 मुरारी
ॐ मुरारये नमः।
Om Muraraye Namah।
Enemy Of Demon Mura

70 नाराकान्तक
ॐ नाराकान्तकाय नमः।
Om Narakantakaya Namah।
Destroyer Of Demon Naraka

71 अनादि ब्रह्मचारिक
ॐ अनादि ब्रह्मचारिणे नमः।
Om Anadi Brahmacharine Namah।
Beginning Less Absolute

72 कृष्णाव्यसन कर्शक
ॐ कृष्णाव्यसन कर्शकाय नमः।
Om Krishnavyasana Karshakaya Namah।
Remover Of Draupadi's Distress

73 शिशुपालशिरश्छेत्त
ॐ शिशुपालशिरश्छेत्रे नमः।
Om Shishupalashirashchhetre Namah।
Remover Of Shishupal's Head

74 दुर्योधनकुलान्तकृत
ॐ दुर्योधनकुलान्तकाय नमः।
Om Duryodhanakulantakaya Namah।
Destroyer Of Duryodhana's Dynasty

75 विदुराक्रूर वरद
ॐ विदुराक्रूर वरदाय नमः।
Om Vidurakrura Varadaya Namah।
One Who Blessed Vidura And Akrura

76 विश्वरूपप्रदर्शक
ॐ विश्वरूपप्रदर्शकाय नमः।
Om Vishvarupapradarshakaya Namah।
Revealer Of Vishwasrupa (Universal Form)

77 सत्यवाचे
ॐ सत्यवाचे नमः।
Om Satyavache Namah।
Speaker Of Truth

78 सत्य सङ्कल्प
ॐ सत्य सङ्कल्पाय नमः।
Om Satya Sankalpaya Namah।
Lord Of True Resolve

79 सत्यभामारता
ॐ सत्यभामारताय नमः।
Om Satyabhamarataya Namah।
Lover Of Satyabhama

80 जयी
ॐ जयिने नमः।
Om Jayine Namah।
The Ever Victorious Lord

81 सुभद्रा पूर्वज
ॐ सुभद्रा पूर्वजाय नमः।
Om Subhadra Purvajaya Namah।
Brother Of Subhadra

82 विष्णु
ॐ विष्णवे नमः।
Om Vishnave Namah।
Lord Vishnu

83 भीष्ममुक्ति प्रदायक
ॐ भीष्ममुक्ति प्रदायकाय नमः।
Om Bhishmamukti Pradayakaya Namah।
One Who Bestowed Salvation To Bhishma

84 जगद्गुरू
ॐ जगद्गुरवे नमः।
Om Jagadgurave Namah।
Preceptor Of The Universe

85 जगन्नाथ
ॐ जगन्नाथाय नमः।
Om Jagannathaya Namah।
Lord Of The Universe

86 वेणुनाद विशारद
ॐ वेणुनाद विशारदाय नमः।
Om Venunada Visharadaya Namah।
One Expert In Playing Of Flute Music

87 वृषभासुर विध्वंसि
ॐ वृषभासुर विध्वंसिने नमः।
Om Vrishabhasura Vidhvansine Namah।
Destroyer Of Demon Vrishbasura

88 बाणासुर करान्तकृत
ॐ बाणासुर करान्तकाय नमः।
Om Banasura Karantakaya Namah।
The Lord Who Vanquished Banasura's Arms

89 युधिष्ठिर प्रतिष्ठात्रे
ॐ युधिष्ठिर प्रतिष्ठात्रे नमः।
Om Yudhishthira Pratishthatre Namah।
One Who Established Yudhisthira As A King

90 बर्हिबर्हावतंसक
ॐ बर्हिबर्हावतंसकाय नमः।
Om Barhibarhavatamsakaya Namah।
One Who Adorns Peacock Feathers

91 पार्थसारथी
ॐ पार्थसारथये नमः।
Om Parthasarathaye Namah।
Chariot Driver Of Arjuna

92 अव्यक्त
ॐ अव्यक्ताय नमः।
Om Avyakta Namah।
The Unmanifested

93 गीतामृत महोदधी
ॐ गीतामृत महोदधये नमः।
Om Gitamrita Mahodadhaye Namah।
An Ocean Containing Nectar Of Bhagwad Gita

94 कालीयफणिमाणिक्य रञ्जित श्रीपदाम्बुज
ॐ कालीय फणिमाणिक्य रञ्जित श्री पदाम्बुजाय नमः।
Om Kaliya Phanimanikya Ranjita Shri Padambujaya Namah।
The Lord Whose Lotus Feet Adorn Gems From Hood Of Kaliya Serpent

95 दामोदर
ॐ दामोदराय नमः।
Om Damodaraya Namah।
One Tied Up With A Rope At The Waist

96 यज्ञभोक्त
ॐ यज्ञभोक्त्रे नमः।
Om Yajnabhoktre Namah।
One Who Consumes Sacrificial Offerings

97 दानवेन्द्र विनाशक
ॐ दानवेन्द्र विनाशकाय नमः।
Om Danavendra Vinashakaya Namah।
Destroyer Of Lord Of Asuras

98 नारायण
ॐ नारायणाय नमः।
Om Narayanaya Namah।
The One Who Is Lord Vishnu

99 परब्रह्म
ॐ परब्रह्मणे नमः।
Om Parabrahmane Namah।
The Supreme Brahmana

100 पन्नगाशन वाहन
ॐ पन्नगाशन वाहनाय नमः।
Om Pannagashana Vahanaya Namah।
Whose Carrier (Garuda) Devours Snakes

101 जलक्रीडा समासक्त गोपीवस्त्रापहाराक
ॐ जलक्रीडा समासक्त गोपीवस्त्रापहाराकाय नमः।
Om Jalakrida Samasakta Gopivastrapaharakaya Namah।
Lord Who Hid Gopi's Clothes While They Were Playing In River Yamuna

102 पुण्य श्लोक
ॐ पुण्य श्लोकाय नमः।
Om Punya Shlokaya Namah।
Lord Whose Praise Bestows Meritorious

103 तीर्थकरा
ॐ तीर्थकृते नमः।
Om Tirthakrite Namah।
Creator Of Holy Places

104 वेदवेद्या
ॐ वेदवेद्याय नमः।
Om Vedavedyaya Namah।
Source Of Vedas

105 दयानिधि
ॐ दयानिधये नमः।
Om Dayanidhaye Namah।
One Who Is Treasure Of Compassion

106 सर्वभूतात्मका
ॐ सर्वभूतात्मकाय नमः।
Om Sarvabhutatmakaya Namah।
Soul Of Elements

107 सर्वग्रहरुपी
ॐ सर्वग्रह रुपिणे नमः।
Om Sarvagraha Rupine Namah।
To All-Formed One

108 परात्पराय
ॐ परात्पराय नमः।
Om Paratparaya Namah।
Greater Than The Greatest

https://x.com/IamTheStory__/status/1655043967279583233

1. Shri Krishna - The Omniscient, The Omnipresent, The Omnipotent, The Omniverse

https://x.com/IamTheStory__/status/1655043967279583233

https://x.com/IamTheStory__/status/1699480997425996182

2. Bansuri - The Divine flute of cosmic music of Shri Krishna

https://x.com/IamTheStory__/status/1699480997425996182

Read 8 tweets

The Story Teller

@IamTheStory__

Jun 11

Lajja Gauri - Devi Swarupa of creation and Fertility demonized by Western Indologists as "Shameless Woman" 🧵
🔎
Did you ever pay attention to the plagiarism of Vedic scriptures, symbols, icons by Western Indologists?
🎭
They could translate almost everything they could lay their hands on, but they could not create the context.
So, they demonized or distorted some of the most iconic symbols and deities of Vedic era.
🎭
Devi Lajja Gauri's renaming as "Shameless Woman" is one such classic example of Western appropriation of Hinduism.
🔎
Lets explore the mystic world of Devi Lajja Gauri.

1. The Maa Devi of creation - Aditi as Lajja Gauri

Devi, the Great Mother Goddess of creation of ancient Vedic times, in Her form as Lajja Gauri, is also known as Aditi, AdyaShakti, Renuka wife of sage Jamadagni, who is worshipped for fertility as Matangi and Yallamma(everybody's mother), Kotari, Kotavi (a nude folk goddess), KottaMahika, Kotmai, and many other names.She is the most ancient Goddess form in the religious complex that is today referred to as Sanatan Dharma.

Rig Veda, I.89.10 says that:
अदितिरद्यौर आदितिरन्तरिक्षहं आदितिर्मता स पिता स पुत्र .
विश्वे देव आदितिः पञ्च जन आदितिर्जतं आदितिर्जनित्वम् .
Meaning:
Aditi is the sky - Aditi is the air - Aditi is all the gods - Aditi is the Mother, the Father, and Son - Aditi is whatever shall be born.

2. Aditi Uttanapada - The Devi maa of fertility and
creation and most ancient form of Lajja Gauri

The most elemental and symbolically potent Lajja Gauri representation is the birth giving (uttanapad) pot goddess. This imagery is characterized by human legs in uttanapad pose with a shape above the legs that resembles both a pot and a female’s lower torso. The figure has no upper torso and there are no breasts, arms, or head. The pot torso resembles a brimming vase, or purna kumbha.

Rig Veda, X.72.3-4 says this about Devi Aditi:

देवअं युगे प्रथमे.असतह सदाजयायत
अदास अन्वजयन्ता तदुत्तनपदस परि

भउर्जजना उत्थानपदो भुव असा अजाय
न्तादितेर्दक्षोअजायता दक्षद् वदितिः परि

Meaning:
In the first age of the gods, existence was born from nonexistence. The quarters of the sky were born from Her who crouched with legs spread. The Earth was born from Her who crouched with legs spread, and from the Earth the quarters of the sky were born.

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