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Jun 1, 2023 30 tweets 11 min read Read on X
Special & continuous #Thread

Buddha and Bodhisattva with Janeu debunking left hand theory that #Buddhism is not #Hindutva

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This 9th-century plaque depicts the Buddha asking the earth to witness his enlightenment

#Archaeology #Janeu
1/n https://imgur.io/WvoYjYS?r
Khasarpaṇa Avalokiteśvara,
circa early 11th century, found spot: Mahākalī, Vikrampur, Dhaka district. National Museum of Bangladesh, Dhaka

2/
#Archaeology #Hindutva #Janeu https://quod.lib.umich.edu/a/ars/13441566.0046.008/--faceless-gazes-silent-texts-images-of-devotees-and-practices?rgn=main;view=fulltext
Buddha (Enlightenment)
circa 6th century, Sarnath, buff sandstone,
Donor.
senior monk Vandhugupta,
ASI Site Museum, Sarnath

#Archaeology #Hindutva #Janeu
3/
Image
Earth goddess (left), Aparājitā (right), with monastic donor, Vandhugupta (middle left), Lower part of the stele
Buddha Śākyamuni, chlorite schist, Gaya district (Kurkihar), circa mid-9th century.
Image:
#Archaeology #Hindutva #हिंदुत्व #Janeu

4/ lacma.org

Image
Vimalaprabha on the lower register, detail of figure 10, the Buddha Śākyamuni stele, chlorite schist, Gaya district (Kurkihar), circa mid-9th century, 31 ¾ x 18 ¼ x 9 inches. LACMA, M 73.4.11. Image: www.lacma.org
Buddha Śākyamuni,
probably Kurkihar,
circa mid-9th century
Courtesy of Asian Art Museum of San Francisco

#Archaeology #Hindutva #हिंदुत्व #Janeu
5/ Image
Tārā,
Nālandā,
circa 10th century,
Indian Museum
#Archaeology #Hindutva #हिंदुत्व #Janeu

6/ https://quod.lib.umich.edu/a/ars/13441566.0046.008/--faceless-gazes-silent-texts-images-of-devotees-and-practices?rgn=main;view=fulltext
Mārīcī
Nālandā,
circa late 10th century,
Indian Museum

#Archaeology #Hindutva #हिंदुत्व #Janeu
7/ https://quod.lib.umich.edu/a/ars/13441566.0046.008/--faceless-gazes-silent-texts-images-of-devotees-and-practices?rgn=main;view=fulltext
Buddha in bhumīṣparśa mudrā, Hasra Kol,
Bihar,
circa 10th century,
Patna Museum

#Archaeology #Hindutva #हिंदुत्व #Janeu
8/ https://quod.lib.umich.edu/a/ars/13441566.0046.008/--faceless-gazes-silent-texts-images-of-devotees-and-practices?rgn=main;view=fulltext
Avalokiteśvara with Tārā, Bhṛkuṭī, and Hayagrīva,
Nālandā,
circa late 10th century,
ASI Nālandā Site Museum

#Archaeology #Hindutva #हिंदुत्व
#Janeu
9/ Image
Buddha in bhumīṣparśa mudrā, Vikrampur, Dhaka district,
circa 11th century
National Museum of Bangladesh, Dhaka

#Archaeology #Hindutva #हिंदुत्व #Janeu
10/ Image
Khasarpaṇa from Mahākālī
house of Babu Bhuban Chandra Mitra in Nahapara,
image: N.K. Bhattasali, Iconography of Buddhist and Brahmanical sculptures in the Dacca Museum (1929), plate VII-a

#Archaeology #Hindutva #हिंदुत्व #Janeu
11/ Image
Buddha sculpture from Antichak, India, ca. 11th–12th centuries. Bronze, h. 6.5 cm. Archaeological Survey of India Office, Patna, India

#Archaeology #Hindutva #हिंदुत्व #Janeu
13/
https://quod.lib.umich.edu/a/ars/13441566.0050.013/--time-and-time-again-finding-perspective-for-bodhgaya-buddha?rgn=main;view=fulltext  Buddha sculpture, found at Fatehpur. Bronze, h. 27.8 cm. Formerly in the Bodh Gaya Site Museum (91), stolen in 1981. Photo: American Institute of Indian Studies, Gurgaon
https://quod.lib.umich.edu/a/ars/13441566.0050.013/--time-and-time-again-finding-perspective-for-bodhgaya-buddha?rgn=main;view=fulltext
Sealing with Enshrined Buddha figure and ye dharmā verse (also called dharmā-relic verse or Buddhist formula), Bodhgayā, ca. 11th century. Cleveland Museum of Art, Cleveland, OH Image courtesy Artstor

#Archaeology #Hindutva #हिंदुत्व #Janeu
14/ https://quod.lib.umich.edu/a/ars/13441566.0050.013/--time-and-time-again-finding-perspective-for-bodhgaya-buddha?rgn=main;view=fulltext
The Buddha triumphing over Mara
850–950
India; probably Kurkihar, Bihar
Basalt
The Avery Brundage Collection


#Archaeology #Hindutva #हिंदुत्व #Janeu
15/ collections.asianart.org/collection/the…
Image
Buddha with 7 hooded serpents and a janeu

#Archaeology #Hindutva #हिंदुत्व #Janeu
16/ Image
Avalokiteśvara
Sri Lanka,
6th–7th century
Excavated from Khuan Saranrom, Phunphin district, Surat Thani province, southern Thailand, in 1961
National Museum, Nakhon Si Thammarat, Thailand

#Archaeology #Hindutva #हिंदुत्व #Janeu
17/ Image
Avalokiteśvara ?
Southern India, ca. 6th century
Recovered from Krishna River delta, Andhra Pradesh,
Victoria and Albert Museum, London

#Archaeology #Hindutva #हिंदुत्व #Janeu
18/ When this finely cast bronze icon of the bodhi-sattva Avalokiteśvara (cat. 6) was excavated in peninsular Thailand in 1961, comparisons were quickly drawn with the famous bronze bodhi-sattva torso recovered in the Krishna River delta, Andhra Pradesh (cat. 7), which is assigned to the Pallava period (ca. 6th century). Both have a slender torso with broad shoulders and a multistranded sacred cord ( yajñopavīta) drawn across the left shoulder. In each case, one pro-jecting hand displays the gesture of exposition  https://resources.metmuseum.org/resources/metpublications/pdf/Lost_Kingdoms_Hindu...
Prajñāpāramitā, Goddess of Wisdom
Sri Lanka, probably Polonnaruwa,
ca. late 8th–9th century
Reportedly found in southern Thailand
Victoria and Albert Museum, London


#Archaeology #Hindutva #हिंदुत्व #Janeu
19/ resources.metmuseum.org/resources/metp…
Prajñāpāramitā, whose name means “perfection of knowledge,” was an important cult divinity in Mahāyāna Buddhism during the late first mil-lennium. She is the personification of the text of the same name, which is largely a compilation of dialogues on the nature of Buddhist wisdom, incantations, and charms (dhāranī ). She proba-bly emerged from monasteries in southern India as a Buddhist counterpart to the Brahmanical Laksmī, also a wisdom goddess. Here, Prajñā-pāramitā is seated in a meditation posture, with face alert and hands engaged in an Esoteric Buddhist gesture associated with higher...
The earliest Pyu images of the Buddha in Myanmar, and among the earliest ones in Southeast Asia as a whole, appear on the great silver reliquary that was the centerpiece of the Khin Ba relic chamber


#Archaeology #Hindutva #हिंदुत्व #Janeu
20/ resources.metmuseum.org/resources/metp…
this exceptionally important sacred object reveals an eclectic mixture of Indian features for which there is no known Indian model: it combines the concept of a Buddhist tree shrine with a cylindrical relic container and reveals artistic affinities with both Gupta and Andhra Pradesh traditions of Buddhist art. The reliquary was made from a thin sheet of silver about two millimeters thick, hammered in the repoussé method over a matrix of hard wood. It never had a bottom and was not made to be self- supporting but rather formed a sheath over a wood casket and cover of the same dimensions and ...
Buddha Seated under the Bodhi Tree
Thailand (Buriram province, probably Prakhon Chai)
7th–9th century

#Archaeology #Hindutva #हिंदुत्व
21/ sizable number of Mon-style plaques of the seventh to ninth century, rich in iconographic variation, have survived from Thailand. These portable, mold-made, terracotta votive plaques must have been commonly available at major Buddhist pilgrimage sites and important religious centers. Their widespread availability and easy portability helped to disseminate Buddhist doctrine, styles, and iconography throughout South and Southeast Asia, as well as the Far East  https://www.metmuseum.org/art/collection/search/38523
Buddha Meditating Under the Bodhi Tree,
ca. 900 C.E. Granite, 69 1/2 x 31 1/2 x 18 1/2 in., 2357 lb. (176.5 x 80 x 47 cm, 1069.13kg). Creative Commons
Nagapattinam, Tamil Nadu, India

#Archaeology #Hindutva #हिंदुत्व #janeu
22/ This image of Shakyamuni depicts him meditating. Above him are the heart-shape leaves of the bodhi tree, a reference to the site where he gained enlightenment, at Bodh Gaya in northern India. This sculpture is made of granite, typically used by carvers in the South Indian state of Tamil Nadu. By the time it was made, there were few Buddhists in South India, and monasteries in the area relied on patronage from Sri Lanka and Southeast Asia. Foreign influence is evident in the flame on the Buddha’s cranial bump (ushnisha), a trait not typically found on Indian Buddhas.  https://www.brooklynmus...
This Buddha’s sculpture found inside the Suryanarayan and Papanaseswara temples, Buddha can be seen seated under the Bodhi tree in Dhyanamudra (contemplating meditation), with an attendant’s sculpture carved above, below and on his left side.
10 th century
#Archaeology #Hindutva #हिंदुत्व #janeu
22/
https://www.newindianexpress.com/states/telangana/2022/may/16/how-experts-see-buddhist-sculptures-in-alampur-2453998.amp
This is probably the oldest proof of #Buddha wearing #Janeu
~1st century ce
National Museum Delhi

#Archaeology #Hindutva
23/
Image
Image
#Buddha statue wearing #janeu
Sanchi Stupa

#Archaeology #Hindutva #हिंदुत्व
24/ https://commons.m.wikimedia.org/wiki/File:Buddha_statue_at_sanchi_stupa.jpg
Avalokiteshvara Padmapani
Nagarjunakonda, Andhra Pradesh, India
DATES 3rd-6th century

23/
#Archaeology #Hindutva #janeu Avalokiteshvara has features that would come to be associated with this Bodhisattva, most notably the presence of a small figure of a meditating Buddha (usually identified as the Buddha Amitabha) on the front of his crown. It was carved on the back of a much earlier architectural element with a large lotus on it, probably dating to the second or third century C.E.  https://www.brooklynmuseum.org/opencollection/objects/109069
9th century Tara.
Indonesia
Can you spot the #janeu ?
asianart.com/exhibitions/aa…
Image
Padmapani, the Lotus Bearer, is the most important of all bodhisattvas. Embodying compassion, he is the presiding deity of the present kalpa (eon).
Brooklyn Museum
Nepal
DATES 12th-13th century

24/
#Archaeology #Hindutva #janeu https://www.brooklynmuseum.org/opencollection/objects/3867
25/
Seated Tara, 9th century with #janeu
#Archaeology https://www.brooklynmuseum.org/opencollection/objects/154419 Black schist, 30 1/4 x 15 3/4 x 7 3/4 in., 181 lb. (76.8 x 40 x 19.7 cm, 82.1kg). Brooklyn Museum, Purchased with funds given by Dr. Bertram H. Schaffner, 1995.136. Creative Commons-BY (Photo
26/
Mother Maya Devi wears a 'Janeu' while an attendant cradles Shishu Buddha in this sculpture from Bihar, 9th Century ce.


Image
27/
Isrumuniya lovers
4th -6th Century.A-D. Gupta style carving represent Dutugemunu's son Saliya wearing a #Janeu and the special class (Sadol Kula) maiden Asokamala whom he loved, in Anurâdhapura Museum, Temple d'Isurumuniya.- Sri Lanka.

#Archaeology https://upload.wikimedia.org/wikipedia/commons/2/2f/Isrumuniya_lovers_4-6_.cent._A-D_in_Anuradhapura_Museum_%281%29.jpg

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More from @GemsOfINDOLOGY

Apr 14
A recently published research paper delves into the likely interpolations in Valmiki Ramayan, with a specific focus on two sections:

1. 'Bala Kanda's Original Ramayan'
2. 'Uttara Kanda'

Valmiki Ramayan, often hailed as the national epic of India, was penned by the pioneering poet of the literary world, the 'Adi Kavi' Guru Valmiki.

The paper underscores the unique characteristics of the 'Uttara Kanda,' highlighting its distinct content, texture, and poetic quality. It delves deeper into an exploration of this section, outlining disparities between the 'Uttara Kanda' and the other six Kandas by analyzing nuances of its poetic style including language, style, emotion, and expressions.

Moreover, the research scrutinizes various incidents such as the Phalashruti at the end of 'Yuddha Kanda,' Sita's banishment, Shambuk's termination, the narrative of Valmiki Ramayan sung by Lava-Kusa, and Sita's Agni Pariksha to investigate potential interpolations.

In essence, this research paper offers a comprehensive analysis of these interpolations in Valmiki Ramayan, particularly spotlighting the 'Uttara Kanda.'

Presenting findings of the paper without adding or compressing it. If you are in a hurry this thread is not for you, but since you are reading this line you must go further and comment as a peer reviewer on the research paper link in last tweet...

1/Image
The Valmiki Ramayan comprises around 24,000 shlokas, with each shloka being a verse. These verses are categorized into seven kandas:

1. Bala Kanda
2. Ayodhya Kanda
3. Aranya Kanda
4. Kishkindha Kanda
5. Sundara Kanda
6. Yuddha Kanda
7. Uttara Kanda

The text notes that the Valmiki Ramayan is made up of 500 sargas, but it actually contains over 600 chapters. (xi-xvi)

2/Image
Several factors distinguish 'Uttara Kanda' from the other six Kandas:

1) Literary Style: While the first six Kandas maintain a consistent writing style, 'Uttara Kanda' stands out with its distinct poetic style. The language used in 'Uttara Kanda' also differs from that of the other Kandas.

2) Verse Count: 'Uttara Kanda' contains fewer and less common verses, including unique counts like 18, 20, and 10.

3) Timing and Style Evolution: 'Uttara Kanda' appears to have been added at a later stage, showcasing variations in language, style, emotion, and expression compared to the content from 'Bala Kanda' to 'Yuddha Kanda'.

3/Image
Read 15 tweets
Apr 11
Closed, endogamous communities have a rich history in Southern Asia. Throughout the past millennium, they have been referred to as 'jati' in Sanskrit, 'qaum' in Arabic, 'zat' in Persian, among other terms.

Interestingly, there is no direct equivalent for "caste" in any Indian or Asian language, despite its pervasive use today in Indian public and policy discussions.

The term was originally introduced as 'casta' by Iberians – Portuguese and Spanish – first in the Iberian peninsula and later in Asia and the Americas. However, the precise ways in which this term was utilized – descriptively, administratively, and sociologically – remain less explored.

There have been classification in most parts of the world based on their status, color, hierarchy etc.

Lets delve

#Bookmark this #thread on Caste system in the ancient world

1/Closed, endogamous communities have a rich history in Southern Asia. Throughout the past millennium, they have been referred to as 'jati' in Sanskrit, 'qaum' in Arabic, 'zat' in Persian, among other terms.   Interestingly, there is no direct equivalent for "caste" in any Indian or Asian language, despite its pervasive use today in Indian public and policy discussions.   The term was originally introduced as 'casta' by Iberians – Portuguese and Spanish – first in the Iberian peninsula and later in Asia and the Americas. However, the precise ways in which this term was utilized – de...
The term "caste" has a rich history. Originally derived from Spanish and Portuguese, it referred to lineage or tribe. The word took on its modern sense when Portuguese colonizers encountered the Indian social groups in 1498, where it described endogamous social divisions.

The term "caste" was first used in English in 1613 in the context of India. In Latin America, "caste" is also used to refer to a racial classification system based on ancestry. Despite the linguistic link between the Latin American and South Asian systems, the comparability of the two remains a subject of debate.

Historically, European societies were stratified into closed social systems like nobility, clergy, bourgeoisie, and peasants. Each group had distinct privileges and rights that were inherited and not based on wealth or citizenship. Inter-caste marriage often led to loss of privileges. Some countries gave titles to these groups with their own codes of behavior and dress. These closed social classes were sometimes referred to as estates in parts of Europe.

In European society, below the recognized estates, a large group of serfs served those with status. Serfs endured into the mid-19th century, with limited rights and restricted mobility. Marriage and living arrangements were controlled by State, Church, landowners, and local custom.

2/The term "caste" has a rich history. Originally derived from Spanish and Portuguese, it referred to lineage or tribe. The word took on its modern sense when Portuguese colonizers encountered the Indian social groups in 1498, where it described endogamous social divisions.  The term "caste" was first used in English in 1613 in the context of India. In Latin America, "caste" is also used to refer to a racial classification system based on ancestry. Despite the linguistic link between the Latin American and South Asian systems, the comparability of the two remains...
The Sistema de Castas in colonial New Spain classified people by race, with Spaniard as the most desirable and Negro as the least. Blacks were marginalized, while some of African descent achieved elevated status within the system.

1. Peninsulares: Spaniards born in Spain, held highest status in colonies.

2. Criollos: Spaniards born in Americas, seen as inferior, faced discrimination.

3. Mestizos: Mixed European and Indigenous ancestry, middle hierarchy position.

4. Mulattos: Mixed European and African ancestry, faced discrimination.

5. Zambos: Mixed Indigenous and African ancestry, marginalized.

6. Indigenous peoples: Native Americans, subjected to forced labor and discrimination.

7. Africans: Enslaved, at the bottom of social hierarchy.

3/The Sistema de Castas in colonial New Spain classified people by race, with Spaniard as the most desirable and Negro as the least. Blacks were marginalized, while some of African descent achieved elevated status within the system.  1. Peninsulares: Spaniards born in Spain, held highest status in colonies.  2. Criollos: Spaniards born in Americas, seen as inferior, faced discrimination.  3. Mestizos: Mixed European and Indigenous ancestry, middle hierarchy position.  4. Mulattos: Mixed European and African ancestry, faced discrimination.  5. Zambos: Mixed Indigenous and African ancestry, mar...
Read 15 tweets
Mar 24
Unraveling the Mystique of the Indian Holi Festival 🎨
From All-Women to Coed,
From Music & Fire to Water,
From feast to Bhang

Called by various names throughout the ages and regions : "Dol-Jatra", "Dulhendi", "Dhola", "Odad", "Holikotsav", "Holi", "Rangwali Holi", "Dol Purnima", "Dhuleti", "Dhulandi", "Ukuli", "Manjal Kuli", "Yaosang", "Shigmo", "Phagwah", or "Jajiri"

-Archaeo evidences suggest that Full moon of Falguna was celebrated by woman with music followed by a full night Jagran on following day dedicating to Shiva untill ~1000 years ago
-Evidence of pichkaries and Water are seen from 10th century some participation by man is also visible in this era
-Around 1500, The men participation increased
-Around 1750, Radha Krishna paintings also became popular.
-By 1970, Holi association with Bhang is seen

Let’s explore the Journey of #Holi as we know today #Thread DM #होलिका_दहन Happy Holi

1/13Image
3rd century bce

The earliest mention of the Holi festival dates back to the Sitabenga Cave Inscription from the 2nd or 3rd century BCE. - “adipayariiti hadayarti 1 sabhava-garu kavayo e ratayarh .... dule vasarhtiya hasavanubhute I kudasphataiii evarii alarh g”
-It describes how during the swing-festival of the vernal full moon, people used to tie garlands thick with jasmine flowers around their necks as they enjoyed frolics and music.

-In a second picture from Chandraketugarh, Bengal, woman can be seen playing music with garlands around her neck. (Similar to the inscription found in Sitabenga) This suggests that around 2200 years ago, Holi may have been primarily a women's festival.

-Approximately 2200 years ago, during the time of Holi, the weather would have been as hot as it is on April 23rd today due to the earth's precession.

2/13https://archive.org/details/in.ernet.dli.2015.207529/page/n221/mode/2up
7th c. ce

King Harsha mentioned Holikotsav in his work 'Ratnavali.'

Holikotsav is an ancient Hindu festival that signifies the victory of good over evil. It typically falls on a full moon day during February-March and marks the beginning of spring.

3/13 Image
Read 13 tweets
Feb 8
"African Eve: Hoax or Hypothesis?"

- A critical analysis of the replacement hypothesis suggesting modern humans evolved only in sub-Saharan Africa.
- The hypothesis is refuted using genetic, anthropological, and archaeological perspectives.

#Archaeology

1/Image
The field of Pleistocene archaeology and paleoanthropology has been compromised by sectarian preoccupations and struggles for authority.

- The concept of "anatomically modern humans" is nonsensical.
- The belief upheld for a long time is that the "Upper Paleolithic" was introduced from Africa to Europe.
- The case of false datings by Professor Reiner Protsch "von Zieten", exposed in 2003.
- The "Afro-European sapiens" model and the "African Eve" complete replacement scenario have gained traction but face methodological problems.
- The mitochondrial Eve model, which assumed constancy of mutation rates, has been debunked.
- Various genetic hypotheses about the origins of "Moderns" have placed the hypothetical split between them and other humans at different periods.

2/Image
The genetic basis of the replacement hypothesis lacks sound data. Factors such as contamination, base substitution, and DNA fragmentation undermine its credibility.

The rapidly dominant paradigm in human evolution had considerable impacts. The epistemology of the "African Eve hypothesis" therefore requires examination.

Notably, the replacement hypothesis profoundly influenced paleoanthropology and Pleistocene archaeology.

This paper presents two hypotheses:
1) One lacking empirical support
2) Another with ample support and explanatory potential.

3/Image
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Read 21 tweets
Jan 29
Step into a world of mystery and enchantment.

Unveil the secrets of the ancient Minoans in Crete and their fascinating link to the Indus Valley.

Prepare to be awestruck by the astonishing remnants they left behind.

🧵 Join me on this incredible journey.

1/Image
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Interestingly enough, there are significant similarities between the Minoan civilization and the Indus Saraswati Valley Civilization #IVSC

- Marvel at their advanced cities and magnificent palaces.
- Explore their bustling trade routes and sophisticated writing system.
- Admire their intricate artistry – from seals to pottery.
- Immerse yourself in vibrant frescoes that depict both sacred and everyday scenes.
- Witness their unique matriarchal religion with its striking snake and bull motifs, along with thrilling rituals like bull-leaping.
- Take note of how, during the Bronze Age, the Minoans left an indelible mark on Mycenaean culture, centered around the awe-inspiring Knossos.
- Around 1600 BC, they reached the zenith of their civilization, boasting paved streets, piped water systems, and symbolic motifs.
- both civilization developed a writing system yet to be deciphered
- the vastu complying burial practices show starking similarities
- Both revered nature and had deities associated with fertility and animals such as snakes and bulls.

Lets check out the similarities listed above

2/Image
The similarities between the two civilisation can be witnessed even till date despite one civilisation died and other continued.

India's receptiveness to Greek influences after Alexander's campaign can be attributed to the shared roots between India's pre-historic Indus culture and Minoan Crete.

In contrast to traditional temple structures, the Minoans practiced unique customs such as their reverence for the Mother Goddess, worship of the snake-Goddess, and emphasis on the Bull in their religion. They also had a notable inclination towards phallic worship, pillar cults, reverence for the sacred tree, and the use of double axe symbols. Additionally, their distinctiveness from other civilizations was evident in the absence of temples or monumental images.

The resemblances between the Indus and Minoan civilizations are truly extraordinary. The Greek Gods, such as Zeus, and Vedic Gods like Dyaus, share remarkable similarities. Other fascinating comparisons can be made, such as the correspondence between Varun and Ouranos, Usas and Greek Eos, Sarameya and Hermes, Yavistha and Hephaestus, and Swaha and the Greek deity Hestia.

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Read 28 tweets
Jan 17
#Thread The star 'Canopus' has an intriguing connection with 'Agastya'.

Throughout millennia, their cosmic dance unfolds.

From Kanyakumari to Vindya, a celestial tale unfolds.

1/8
#archaeohistories #Archaeology
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Due to Earth's precession, the visibility of the star 'Agastya' or Canoplus has been changing:

- Initially, it was observed from Kanyakumari around 10,000 BCE
- Later, from Vindhya around 5200 BCE
- Jammu 1400 BCE

Looking forward, the predictions are as follows:

- Visible from Jammu upto 3400 CE
- Visible from Vindhya until approximately 7400 CE
- Visible from Kanyakumari until around 11,000 CE

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Puranic story tells us that the Vindhya mountain tried to compete with the Himalayas in height by becoming taller and taller. Agastya arrived, the Vindhya mountain prostrated before him in reverence
The sage said that he was going south and that the mountain should lie prostrated till he returned. But the sage never returned thus laying the Vindhyas flat for ever.

Agastya-Vindhya Lore: Traced in Indian Epics and Puranas

The illustrious tale of Agastya's journey towards the south is not limited to a single source but can be found in two major Indian epics, namely the Mahabharata (MBH) and Ramayana (RMN), as well as various Puranas. Interestingly, when these accounts are compared, they share remarkable similarities regarding this memorable event.

In both the Mahabharata and Ramayana narratives, Agastya plays a significant role by contributing his wisdom and divine powers to aid protagonists on their quests. However, it is during one particular episode that Agastya's migration "southwards" becomes prominent.

This distinct aspect of the lore presents an intriguing parallel across different ancient texts. Although variations may exist based on regional retellings or poetic interpretations within each work, scholars have noted commonalities that suggest a shared cultural memory surrounding Agasyta's southern expedition.

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Read 7 tweets

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