GemsOfINDOLOGY Profile picture
Jun 1, 2023 30 tweets 11 min read Read on X
Special & continuous #Thread

Buddha and Bodhisattva with Janeu debunking left hand theory that #Buddhism is not #Hindutva

Begin
This 9th-century plaque depicts the Buddha asking the earth to witness his enlightenment

#Archaeology #Janeu
1/n https://imgur.io/WvoYjYS?r
Khasarpaṇa Avalokiteśvara,
circa early 11th century, found spot: Mahākalī, Vikrampur, Dhaka district. National Museum of Bangladesh, Dhaka

2/
#Archaeology #Hindutva #Janeu https://quod.lib.umich.edu/a/ars/13441566.0046.008/--faceless-gazes-silent-texts-images-of-devotees-and-practices?rgn=main;view=fulltext
Buddha (Enlightenment)
circa 6th century, Sarnath, buff sandstone,
Donor.
senior monk Vandhugupta,
ASI Site Museum, Sarnath

#Archaeology #Hindutva #Janeu
3/
Image
Earth goddess (left), Aparājitā (right), with monastic donor, Vandhugupta (middle left), Lower part of the stele
Buddha Śākyamuni, chlorite schist, Gaya district (Kurkihar), circa mid-9th century.
Image:
#Archaeology #Hindutva #हिंदुत्व #Janeu

4/ lacma.org

Image
Vimalaprabha on the lower register, detail of figure 10, the Buddha Śākyamuni stele, chlorite schist, Gaya district (Kurkihar), circa mid-9th century, 31 ¾ x 18 ¼ x 9 inches. LACMA, M 73.4.11. Image: www.lacma.org
Buddha Śākyamuni,
probably Kurkihar,
circa mid-9th century
Courtesy of Asian Art Museum of San Francisco

#Archaeology #Hindutva #हिंदुत्व #Janeu
5/ Image
Tārā,
Nālandā,
circa 10th century,
Indian Museum
#Archaeology #Hindutva #हिंदुत्व #Janeu

6/ https://quod.lib.umich.edu/a/ars/13441566.0046.008/--faceless-gazes-silent-texts-images-of-devotees-and-practices?rgn=main;view=fulltext
Mārīcī
Nālandā,
circa late 10th century,
Indian Museum

#Archaeology #Hindutva #हिंदुत्व #Janeu
7/ https://quod.lib.umich.edu/a/ars/13441566.0046.008/--faceless-gazes-silent-texts-images-of-devotees-and-practices?rgn=main;view=fulltext
Buddha in bhumīṣparśa mudrā, Hasra Kol,
Bihar,
circa 10th century,
Patna Museum

#Archaeology #Hindutva #हिंदुत्व #Janeu
8/ https://quod.lib.umich.edu/a/ars/13441566.0046.008/--faceless-gazes-silent-texts-images-of-devotees-and-practices?rgn=main;view=fulltext
Avalokiteśvara with Tārā, Bhṛkuṭī, and Hayagrīva,
Nālandā,
circa late 10th century,
ASI Nālandā Site Museum

#Archaeology #Hindutva #हिंदुत्व
#Janeu
9/ Image
Buddha in bhumīṣparśa mudrā, Vikrampur, Dhaka district,
circa 11th century
National Museum of Bangladesh, Dhaka

#Archaeology #Hindutva #हिंदुत्व #Janeu
10/ Image
Khasarpaṇa from Mahākālī
house of Babu Bhuban Chandra Mitra in Nahapara,
image: N.K. Bhattasali, Iconography of Buddhist and Brahmanical sculptures in the Dacca Museum (1929), plate VII-a

#Archaeology #Hindutva #हिंदुत्व #Janeu
11/ Image
Buddha sculpture from Antichak, India, ca. 11th–12th centuries. Bronze, h. 6.5 cm. Archaeological Survey of India Office, Patna, India

#Archaeology #Hindutva #हिंदुत्व #Janeu
13/
https://quod.lib.umich.edu/a/ars/13441566.0050.013/--time-and-time-again-finding-perspective-for-bodhgaya-buddha?rgn=main;view=fulltext  Buddha sculpture, found at Fatehpur. Bronze, h. 27.8 cm. Formerly in the Bodh Gaya Site Museum (91), stolen in 1981. Photo: American Institute of Indian Studies, Gurgaon
https://quod.lib.umich.edu/a/ars/13441566.0050.013/--time-and-time-again-finding-perspective-for-bodhgaya-buddha?rgn=main;view=fulltext
Sealing with Enshrined Buddha figure and ye dharmā verse (also called dharmā-relic verse or Buddhist formula), Bodhgayā, ca. 11th century. Cleveland Museum of Art, Cleveland, OH Image courtesy Artstor

#Archaeology #Hindutva #हिंदुत्व #Janeu
14/ https://quod.lib.umich.edu/a/ars/13441566.0050.013/--time-and-time-again-finding-perspective-for-bodhgaya-buddha?rgn=main;view=fulltext
The Buddha triumphing over Mara
850–950
India; probably Kurkihar, Bihar
Basalt
The Avery Brundage Collection


#Archaeology #Hindutva #हिंदुत्व #Janeu
15/ collections.asianart.org/collection/the…
Image
Buddha with 7 hooded serpents and a janeu

#Archaeology #Hindutva #हिंदुत्व #Janeu
16/ Image
Avalokiteśvara
Sri Lanka,
6th–7th century
Excavated from Khuan Saranrom, Phunphin district, Surat Thani province, southern Thailand, in 1961
National Museum, Nakhon Si Thammarat, Thailand

#Archaeology #Hindutva #हिंदुत्व #Janeu
17/ Image
Avalokiteśvara ?
Southern India, ca. 6th century
Recovered from Krishna River delta, Andhra Pradesh,
Victoria and Albert Museum, London

#Archaeology #Hindutva #हिंदुत्व #Janeu
18/ When this finely cast bronze icon of the bodhi-sattva Avalokiteśvara (cat. 6) was excavated in peninsular Thailand in 1961, comparisons were quickly drawn with the famous bronze bodhi-sattva torso recovered in the Krishna River delta, Andhra Pradesh (cat. 7), which is assigned to the Pallava period (ca. 6th century). Both have a slender torso with broad shoulders and a multistranded sacred cord ( yajñopavīta) drawn across the left shoulder. In each case, one pro-jecting hand displays the gesture of exposition  https://resources.metmuseum.org/resources/metpublications/pdf/Lost_Kingdoms_Hindu...
Prajñāpāramitā, Goddess of Wisdom
Sri Lanka, probably Polonnaruwa,
ca. late 8th–9th century
Reportedly found in southern Thailand
Victoria and Albert Museum, London


#Archaeology #Hindutva #हिंदुत्व #Janeu
19/ resources.metmuseum.org/resources/metp…
Prajñāpāramitā, whose name means “perfection of knowledge,” was an important cult divinity in Mahāyāna Buddhism during the late first mil-lennium. She is the personification of the text of the same name, which is largely a compilation of dialogues on the nature of Buddhist wisdom, incantations, and charms (dhāranī ). She proba-bly emerged from monasteries in southern India as a Buddhist counterpart to the Brahmanical Laksmī, also a wisdom goddess. Here, Prajñā-pāramitā is seated in a meditation posture, with face alert and hands engaged in an Esoteric Buddhist gesture associated with higher...
The earliest Pyu images of the Buddha in Myanmar, and among the earliest ones in Southeast Asia as a whole, appear on the great silver reliquary that was the centerpiece of the Khin Ba relic chamber


#Archaeology #Hindutva #हिंदुत्व #Janeu
20/ resources.metmuseum.org/resources/metp…
this exceptionally important sacred object reveals an eclectic mixture of Indian features for which there is no known Indian model: it combines the concept of a Buddhist tree shrine with a cylindrical relic container and reveals artistic affinities with both Gupta and Andhra Pradesh traditions of Buddhist art. The reliquary was made from a thin sheet of silver about two millimeters thick, hammered in the repoussé method over a matrix of hard wood. It never had a bottom and was not made to be self- supporting but rather formed a sheath over a wood casket and cover of the same dimensions and ...
Buddha Seated under the Bodhi Tree
Thailand (Buriram province, probably Prakhon Chai)
7th–9th century

#Archaeology #Hindutva #हिंदुत्व
21/ sizable number of Mon-style plaques of the seventh to ninth century, rich in iconographic variation, have survived from Thailand. These portable, mold-made, terracotta votive plaques must have been commonly available at major Buddhist pilgrimage sites and important religious centers. Their widespread availability and easy portability helped to disseminate Buddhist doctrine, styles, and iconography throughout South and Southeast Asia, as well as the Far East  https://www.metmuseum.org/art/collection/search/38523
Buddha Meditating Under the Bodhi Tree,
ca. 900 C.E. Granite, 69 1/2 x 31 1/2 x 18 1/2 in., 2357 lb. (176.5 x 80 x 47 cm, 1069.13kg). Creative Commons
Nagapattinam, Tamil Nadu, India

#Archaeology #Hindutva #हिंदुत्व #janeu
22/ This image of Shakyamuni depicts him meditating. Above him are the heart-shape leaves of the bodhi tree, a reference to the site where he gained enlightenment, at Bodh Gaya in northern India. This sculpture is made of granite, typically used by carvers in the South Indian state of Tamil Nadu. By the time it was made, there were few Buddhists in South India, and monasteries in the area relied on patronage from Sri Lanka and Southeast Asia. Foreign influence is evident in the flame on the Buddha’s cranial bump (ushnisha), a trait not typically found on Indian Buddhas.  https://www.brooklynmus...
This Buddha’s sculpture found inside the Suryanarayan and Papanaseswara temples, Buddha can be seen seated under the Bodhi tree in Dhyanamudra (contemplating meditation), with an attendant’s sculpture carved above, below and on his left side.
10 th century
#Archaeology #Hindutva #हिंदुत्व #janeu
22/
https://www.newindianexpress.com/states/telangana/2022/may/16/how-experts-see-buddhist-sculptures-in-alampur-2453998.amp
This is probably the oldest proof of #Buddha wearing #Janeu
~1st century ce
National Museum Delhi

#Archaeology #Hindutva
23/
Image
Image
#Buddha statue wearing #janeu
Sanchi Stupa

#Archaeology #Hindutva #हिंदुत्व
24/ https://commons.m.wikimedia.org/wiki/File:Buddha_statue_at_sanchi_stupa.jpg
Avalokiteshvara Padmapani
Nagarjunakonda, Andhra Pradesh, India
DATES 3rd-6th century

23/
#Archaeology #Hindutva #janeu Avalokiteshvara has features that would come to be associated with this Bodhisattva, most notably the presence of a small figure of a meditating Buddha (usually identified as the Buddha Amitabha) on the front of his crown. It was carved on the back of a much earlier architectural element with a large lotus on it, probably dating to the second or third century C.E.  https://www.brooklynmuseum.org/opencollection/objects/109069
9th century Tara.
Indonesia
Can you spot the #janeu ?
asianart.com/exhibitions/aa…
Image
Padmapani, the Lotus Bearer, is the most important of all bodhisattvas. Embodying compassion, he is the presiding deity of the present kalpa (eon).
Brooklyn Museum
Nepal
DATES 12th-13th century

24/
#Archaeology #Hindutva #janeu https://www.brooklynmuseum.org/opencollection/objects/3867
25/
Seated Tara, 9th century with #janeu
#Archaeology https://www.brooklynmuseum.org/opencollection/objects/154419 Black schist, 30 1/4 x 15 3/4 x 7 3/4 in., 181 lb. (76.8 x 40 x 19.7 cm, 82.1kg). Brooklyn Museum, Purchased with funds given by Dr. Bertram H. Schaffner, 1995.136. Creative Commons-BY (Photo
26/
Mother Maya Devi wears a 'Janeu' while an attendant cradles Shishu Buddha in this sculpture from Bihar, 9th Century ce.


Image
27/
Isrumuniya lovers
4th -6th Century.A-D. Gupta style carving represent Dutugemunu's son Saliya wearing a #Janeu and the special class (Sadol Kula) maiden Asokamala whom he loved, in Anurâdhapura Museum, Temple d'Isurumuniya.- Sri Lanka.

#Archaeology https://upload.wikimedia.org/wikipedia/commons/2/2f/Isrumuniya_lovers_4-6_.cent._A-D_in_Anuradhapura_Museum_%281%29.jpg

• • •

Missing some Tweet in this thread? You can try to force a refresh
 

Keep Current with GemsOfINDOLOGY

GemsOfINDOLOGY Profile picture

Stay in touch and get notified when new unrolls are available from this author!

Read all threads

This Thread may be Removed Anytime!

PDF

Twitter may remove this content at anytime! Save it as PDF for later use!

Try unrolling a thread yourself!

how to unroll video
  1. Follow @ThreadReaderApp to mention us!

  2. From a Twitter thread mention us with a keyword "unroll"
@threadreaderapp unroll

Practice here first or read more on our help page!

More from @GemsOfINDOLOGY

Jan 7
#GemsofASI #13

1/ Community custodianship removed. Decay accelerated.

For centuries, India's monuments survived not because of departments.

They survived because of communities.

Priests. Caretakers. Villagers. Guilds.
Daily acts of maintenance kept stone alive.

Then we professionalized protection—and removed the protectors.Image
2/ What did daily custodianship look like?

• Cleaning debris
• Clearing drainage
• Minor repairs before they became major
• Ritual upkeep
• Constant presence

This wasn't "informal."
It was a functioning system.

Colonial archaeology called it a liability. Image
3/ British ASI reframed custodians:

• Untrained ❌
• Intrusive ❌
• Encroachers ❌

Control replaced continuity.

Post-Independence? We kept the same framework.

Protection became professionalised.
Also **detached**.

Local custodianship: removed.
On-ground substitute: none. Image
Read 8 tweets
Jan 7
1/ When did you last hear about a 2000 years old hotel style South Indian site with Roman silver and Chinese coins?

Never.

Because we were taught ancient India was isolated. Insular. Self-contained.

That was a lie.

Here's what they found underground in Karnataka — and why nobody talks about it. 🪙🌏
#GemsOfASI #MNI938Image
2/ Chandravalli. Moon-shaped valley. Chitradurga district, Karnataka.

The site: Ankalagi Caves.

Inhabited since 1000 BCE.

Layers stack like civilizations:
Megalithic burials → Satavahana coins → Kadamba inscriptions → medieval cave shrines.

No single empire. Just continuous occupation for 3,000 years.Image
3/ 1909: B.L. Rice arrives.
1929–30: M.H. Krishna digs deeper.
1947: R.E.M. Wheeler, Archaeological Survey of India.

They weren't looking for artifacts.

They found an entire underground economy.

Trade routes. Religious centers. Water systems.

This wasn't a cave. It was infrastructure.Image
Read 12 tweets
Jan 6
#GemsOfASI #12
Ritual bans, policing faith, and administrative overreach.

1/
Across India, ritual bans at protected monuments are often justified as “conservation measures”.
Their effects, however, go far beyond conservation. Image
2/
Rituals in temples are not ornamental additions.
They are structured practices embedded into architecture, time cycles, and spatial design.

Banning them alters how a site functions — not just how it is used. Image
3/
Colonial-era conservation frameworks treated ritual activity as an external stressor.

This assumption migrated into post-Independence administration, where regulation slowly turned into prohibition. Image
Read 10 tweets
Jan 5
1/ THREAD — Before 1700 CE, European law didn't prohibit child marriage. It regulated it.

Minimum ages codified in canon law. Contracts binding in royal courts. Elite daughters became diplomatic currency.

This thread documents legal practices from primary sources. It doesn't comment on any modern religion or community.

Ages. Alliances. Archives.

Bookmark 🧵👇
2/
Carolingian Europe.

Bertha of Laon is believed to have married Pepin the Short around 744 CE. Historical sources suggest she may have been around 13–14 years old at the time. The marriage aimed to consolidate the Carolingian claim.

Source: Einhard, Royal Frankish Annals.

Alliance first. Childhood considered differently in historical context.Image
3/ Judith of Bavaria married Louis the Pious in 819 CE. Historical sources suggest she was quite young.

This marriage was significant in securing Bavarian loyalty to the Frankish throne, illustrating how alliances were formed in that era.

Source: Astronomer’s Vita Hludovici Image
Read 34 tweets
Jan 4
#GemsOfASI #11

1/ Lving worship, conservation law, and manufactured conflict.

Across India, living worship and heritage protection are repeatedly presented as being in conflict.

This conflict is often treated as inevitable.
It is not. Image
2/
Indian temples were historically designed for continuous use.

Architecture anticipated:
• daily rituals
• water flow
• oil lamps
• human movement

Use was not an accident.
It was part of structural logic. Image
3/
Colonial conservation law introduced a new assumption:
That **use causes damage**, and protection requires restriction.

This assumption worked for abandoned ruins in Europe.
Applied to living Indian temples, it created friction. Image
Read 10 tweets
Jan 2
Your great-great-grandfather didn't have a surname.

He had a gotra. A kula. A title earned or inherited. A village name. A trade.

Then the British census arrived. 1871–1881.

Suddenly, administration needed fixed surnames. Standardized. Permanent. Inheritable only through patrilineal descent.

Surname took birth in addition to "son of / daughter of / wife of"

🧵Image
1/ Before colonization:

Rama Dasharathi. Krishna Vasudev. Arjuna Pandav.

Your identity was relational. Fluid. Context-dependent.

Father's name. Gotra for ritual. Kula for lineage. Village for geography. Occupation when needed.

No bureaucracy required you to pick ONE and freeze it forever.Image
2/ The British didn't care about your gotra.

They cared about taxation, land records, and census data.

So they imported their system: fixed hereditary surnames. Alphabetically sortable. Administratively convenient.

By 1900, most of India had complied. Not by choice. By necessity.Image
Read 7 tweets

Did Thread Reader help you today?

Support us! We are indie developers!


This site is made by just two indie developers on a laptop doing marketing, support and development! Read more about the story.

Become a Premium Member ($3/month or $30/year) and get exclusive features!

Become Premium

Don't want to be a Premium member but still want to support us?

Make a small donation by buying us coffee ($5) or help with server cost ($10)

Donate via Paypal

Or Donate anonymously using crypto!

Ethereum

0xfe58350B80634f60Fa6Dc149a72b4DFbc17D341E copy

Bitcoin

3ATGMxNzCUFzxpMCHL5sWSt4DVtS8UqXpi copy

Thank you for your support!

Follow Us!

:(