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Jun 2, 2023 8 tweets 8 min read Read on X
Thanks to this awesome theme chosen by @USNatArchives, I pulled together a brief thread of neat Catholic maritime historical vignettes

Check it out! 🧵

1⃣ First Mass on a submerged nuclear sub, 1958

#ArchivesUnderTheSea
#CatholicSeafarers
🌊🚢⚓️⛪️📚 "Mass on Atomic Sub&qu...
2⃣ Rev. John Francis Laboon, SJ appointed as first naval chaplain for a US nuclear missile submarine, 1959

#ArchivesUnderTheSea
#CatholicSeafarers
🌊🚢⚓️⛪️📚 "Jesuit Returns To Sea...
3⃣ Christmas Midnight Masses aboard Polaris nuclear submarines, 1962

#ArchivesUnderTheSea
#CatholicSeafarers
🌊🚢⚓️⛪️📚 "Polaris Missile Ship ..."Navy's Sub Chaplains ..."MATS Moves the Men Wh...
4⃣ 12 American nuns rescued from Japanese-occupied Bougainville by the submarine USS Nautilus, 1943

#ArchivesUnderTheSea
#CatholicSeafarers
🌊🚢⚓️⛪️📚 "On Submarine TV Progr..."Thrilling Escape by S...
5⃣ Invention of 'Donnelly buoyancy boxes' thought to produce "unsinkable" ships to break German U-boat threat, 1918.

#ArchivesUnderTheSea
#CatholicSeafarers
🌊🚢⚓️⛪️📚 "Catholic War Echoes,&..."Is Unsinkable Transpo...S.S. Lucia, a 6744 gross to...
6⃣ During "Operation Hideout", the USS Haddock was submerged for 60 days and the crew exposed to high levels of CO2 as a physiological test. A priest boarded via underwater tube every Sunday to say Mass, 1953.

#ArchivesUnderTheSea
#CatholicSeafarers
🌊🚢⚓️⛪️📚 "Mass in Submarine,&qu...
7⃣ These Catholic submarine chaplains were stationed at the US Submarine Naval Base in New London, Connecticut (part of the Diocese of Norwich).

#ArchivesUnderTheSea
#CatholicSeafarers
🌊🚢⚓️⛪️📚 ImageImage
Ok, I think that's a wrap on this @USNatArchives #ArchivesHashtagParty. Thanks for following along!

Come back next week for a very special maritime hand missal on #MissalMondays!

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More from @HandMissals

Oct 31
As promised, here is the second half of my overview & summary thread

This will cover the final sections of Part 3 of my “The ‘New Mass’ of 1964” series:

🟡"From Resistance to Resignation"
🟡"The Synod of 1967"
🟡"Learning to Live with it"

etc

Check it out!

🧵⤵️ A collage of headlines from Catholic diocesan newspapers between June 1964 and December 1965.   Sources: Catholic News Archive and Newspapers.com, public domain.
Customary thing with the link in the second post etc

🔗handmissalhistory.com/newmass1964par…
By 1967, liturgical unrest was growing rather than diminishing

It was a muddled and even chaotic situation

Mass attendance was dropping, some laity and clergy were still resisting the changes, and others had begun liturgical experiments to make the changes more radical The Georgia Bulletin, August 31, 1967, front page. Scan via the Catholic News Archive, public domain.
Read 30 tweets
Oct 29
I’m back with the next installment of “The ‘New Mass’ of 1964” series

Part 3 is titled “Missal-bound resistance”: A study of lay & clerical reaction

🧵⤵️ A collage of headlines from Catholic diocesan newspapers between June 1964 and December 1965.   Sources: Catholic News Archive and Newspapers.com, public domain.
Here’s a link to the article:

🔗

Check it out and let me know your thoughts!handmissalhistory.com/newmass1964par…
The previous article on polls & surveys demonstrated that a sizeable percentage of the laity were unhappy with the 'interim' liturgical changes and were not clamoring for more

But even that does not tell the full story of the reception of these changes

Read 37 tweets
Oct 6
I’m back with the next installment of “The ‘New Mass’ of 1964” series

Part 2 is titled “Polls & Surveys: Assessing popular opinions on the reform”

What did the laity think about the very first liturgical changes? What did they like and dislike? What did the clergy think?

🧵⤵️ Collage of sections from “Catholic Opinion of English Mass,” San Francisco Chronicle, February 2, 1965, page 34. Scan via San Francisco Chronicle archives / NewsBank. Reproduced in accordance with terms for non-commercial use.
Here’s a link to the article:

🔗

Check it out and let me know your thoughts!handmissalhistory.com/newmass1964par…
Conventional narratives tell us that the very modest “interim” initial liturgical changes were warmly welcomed, accepted, and appreciated by the vast majority of the laity.

In the words of one preeminent scholar: "over 93 percent of the people [liked[ the changes" in 1966.
Read 32 tweets
Sep 15
Today we have the first part of “The ‘New Mass’ of 1964”

Part 1 is titled “A New Liturgy: How the ‘reform before the reform’ was understood”

How were the very first liturgical reforms beginning in 1964 explained to & understood by the laity and the wider church?

🧵⤵️ Collage from Catholic diocesan newspapers in the United States from between April 9 and December 17, 1964. Scans via Catholic News Archive, public domain.
Here’s a link to the article:

🔗

Check it out and let me know your thoughts!handmissalhistory.com/newmass1964par…
To study these questions, I examined the US Bishops’ official news service & other diocesan newspapers

This offers a unique window into what life would have been like for Catholic during these years

What were they reading, hearing, saying, and being taught about the changes? Collages from Catholic diocesan newspapers in the United States from between January 14 and November 25, 1965. Scans via Catholic News Archive, public domain.
Read 33 tweets
Jul 16
It's a fascinating cultural phenomenon:

There was something close to a borderline obsession with microphones that developed in the decades before the council throughout the West

By 1945, moveable mics and even lapel mics (!) were in use

Screenshot from the article:   “Lift up thy voice with strength,” A survey of microphones in Catholic worship, 1922-1958  https://handmissalhistory.com/feature-microphones-part2/
There's also a report of a major US cathedral (also in 1945) that was preparing to install

“a controllable sound-outlet at every single pew, much as a sound-outlet is afforded every car in a drive-in theatre" Image
By 1951, some bishops were even mandating microphones be installed at the altar

Like this example from the diocesan directives of Bishop Edwin O'Hara of Kansas City Screenshot from the article:   “Lift up thy voice with strength,” A survey of microphones in Catholic worship, 1922-1958  https://handmissalhistory.com/feature-microphones-part2/
Read 7 tweets
Jun 3
There's been some discussion lately about the decline of devotions like the rosary in the wake of the council, and of their revival during the JPII years.

I thought it would be interesting to look at how this decline played out between ~1964-74.

What happened and why? etc

🧵⤵️ The Boston Globe, February 2, 2000, front page
To begin, commentary from the period indicates that this change in opinion about things like the rosary was driven in notable part by younger priests. Dale Francis, “The Mood of the Laity” in 'The Critic', February/March 1965.
The anecdote above came from Dale Francis, a well known and very well connected commentator and Catholic journalist, in 1965. Image
Read 17 tweets

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