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Jun 2, 2023 8 tweets 8 min read Read on X
Thanks to this awesome theme chosen by @USNatArchives, I pulled together a brief thread of neat Catholic maritime historical vignettes

Check it out! 🧵

1⃣ First Mass on a submerged nuclear sub, 1958

#ArchivesUnderTheSea
#CatholicSeafarers
🌊🚢⚓️⛪️📚 "Mass on Atomic Sub&qu...
2⃣ Rev. John Francis Laboon, SJ appointed as first naval chaplain for a US nuclear missile submarine, 1959

#ArchivesUnderTheSea
#CatholicSeafarers
🌊🚢⚓️⛪️📚 "Jesuit Returns To Sea...
3⃣ Christmas Midnight Masses aboard Polaris nuclear submarines, 1962

#ArchivesUnderTheSea
#CatholicSeafarers
🌊🚢⚓️⛪️📚 "Polaris Missile Ship ..."Navy's Sub Chaplains ..."MATS Moves the Men Wh...
4⃣ 12 American nuns rescued from Japanese-occupied Bougainville by the submarine USS Nautilus, 1943

#ArchivesUnderTheSea
#CatholicSeafarers
🌊🚢⚓️⛪️📚 "On Submarine TV Progr..."Thrilling Escape by S...
5⃣ Invention of 'Donnelly buoyancy boxes' thought to produce "unsinkable" ships to break German U-boat threat, 1918.

#ArchivesUnderTheSea
#CatholicSeafarers
🌊🚢⚓️⛪️📚 "Catholic War Echoes,&..."Is Unsinkable Transpo...S.S. Lucia, a 6744 gross to...
6⃣ During "Operation Hideout", the USS Haddock was submerged for 60 days and the crew exposed to high levels of CO2 as a physiological test. A priest boarded via underwater tube every Sunday to say Mass, 1953.

#ArchivesUnderTheSea
#CatholicSeafarers
🌊🚢⚓️⛪️📚 "Mass in Submarine,&qu...
7⃣ These Catholic submarine chaplains were stationed at the US Submarine Naval Base in New London, Connecticut (part of the Diocese of Norwich).

#ArchivesUnderTheSea
#CatholicSeafarers
🌊🚢⚓️⛪️📚 ImageImage
Ok, I think that's a wrap on this @USNatArchives #ArchivesHashtagParty. Thanks for following along!

Come back next week for a very special maritime hand missal on #MissalMondays!

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More from @HandMissals

Oct 6
I’m back with the next installment of “The ‘New Mass’ of 1964” series

Part 2 is titled “Polls & Surveys: Assessing popular opinions on the reform”

What did the laity think about the very first liturgical changes? What did they like and dislike? What did the clergy think?

🧵⤵️ Collage of sections from “Catholic Opinion of English Mass,” San Francisco Chronicle, February 2, 1965, page 34. Scan via San Francisco Chronicle archives / NewsBank. Reproduced in accordance with terms for non-commercial use.
Here’s a link to the article:

🔗

Check it out and let me know your thoughts!handmissalhistory.com/newmass1964par…
Conventional narratives tell us that the very modest “interim” initial liturgical changes were warmly welcomed, accepted, and appreciated by the vast majority of the laity.

In the words of one preeminent scholar: "over 93 percent of the people [liked[ the changes" in 1966.
Read 32 tweets
Sep 15
Today we have the first part of “The ‘New Mass’ of 1964”

Part 1 is titled “A New Liturgy: How the ‘reform before the reform’ was understood”

How were the very first liturgical reforms beginning in 1964 explained to & understood by the laity and the wider church?

🧵⤵️ Collage from Catholic diocesan newspapers in the United States from between April 9 and December 17, 1964. Scans via Catholic News Archive, public domain.
Here’s a link to the article:

🔗

Check it out and let me know your thoughts!handmissalhistory.com/newmass1964par…
To study these questions, I examined the US Bishops’ official news service & other diocesan newspapers

This offers a unique window into what life would have been like for Catholic during these years

What were they reading, hearing, saying, and being taught about the changes? Collages from Catholic diocesan newspapers in the United States from between January 14 and November 25, 1965. Scans via Catholic News Archive, public domain.
Read 33 tweets
Jul 16
It's a fascinating cultural phenomenon:

There was something close to a borderline obsession with microphones that developed in the decades before the council throughout the West

By 1945, moveable mics and even lapel mics (!) were in use

Screenshot from the article:   “Lift up thy voice with strength,” A survey of microphones in Catholic worship, 1922-1958  https://handmissalhistory.com/feature-microphones-part2/
There's also a report of a major US cathedral (also in 1945) that was preparing to install

“a controllable sound-outlet at every single pew, much as a sound-outlet is afforded every car in a drive-in theatre" Image
By 1951, some bishops were even mandating microphones be installed at the altar

Like this example from the diocesan directives of Bishop Edwin O'Hara of Kansas City Screenshot from the article:   “Lift up thy voice with strength,” A survey of microphones in Catholic worship, 1922-1958  https://handmissalhistory.com/feature-microphones-part2/
Read 7 tweets
Jun 3
There's been some discussion lately about the decline of devotions like the rosary in the wake of the council, and of their revival during the JPII years.

I thought it would be interesting to look at how this decline played out between ~1964-74.

What happened and why? etc

🧵⤵️ The Boston Globe, February 2, 2000, front page
To begin, commentary from the period indicates that this change in opinion about things like the rosary was driven in notable part by younger priests. Dale Francis, “The Mood of the Laity” in 'The Critic', February/March 1965.
The anecdote above came from Dale Francis, a well known and very well connected commentator and Catholic journalist, in 1965. Image
Read 17 tweets
Nov 19, 2024
I wanted to do a quick little thread on 'cry rooms' in churches, prompted by and in honor of @jdflynn being on the war path about the topic last night.

Have you ever wondered when (and why) Catholic churches start building cry rooms?

Read on! 🧵 Photo of a "cry room" in the sanctuary of an unnamed church, as shown in The Catholic Transcript, May 21, 1964.
@jdflynn This is something I wrote about at more length in an article last year

On the history of microphones, televised masses & cry rooms between 1922-1958.

handmissalhistory.com/feature-microp…
@jdflynn "Cry rooms" (in general, not limited to churches) are obviously a modern phenomenon

It seems they originated in America and first entered the mainstream around 1922 for the use in grand shopping centers

They were then quickly adopted as standard features by theatres and cinemas Discussion of the cry room of the new East Bay Market in Oakland, from the Alameda Times Star, July 24, 1922.
Discussion of the trend of cry rooms in movie theaters, something which had been occurring since at least 1924. From The Age, April 3, 1928.
Read 11 tweets
Sep 4, 2024
Some news: I wrote a book!

And ... it’s not about hand missals.

It was kind of by accident. I didn't set out to write it.

I just started researching the history of a unique Wisconsin parish, and things kind of snowballed from there. Photo of the book “Our Lady of the Green Scapular” by Nico Fassino  Available for purchase at:  https://bit.ly/GreenScapularBook
This is a story about the Immaculate Heart of Mary.

And while the world is awash with books about Marian devotion and Catholic history, this particular tale has never before appeared in print. A collage, by the author, of public-domain photos of the Shrine of Our Lady of the Green Scapular, the Daughters of Charity Mother House in Paris, and the Marian shrine at Lourdes.
This saga spans multiple decades and multiple continents.

It involves the Fatima children, Pope Pius XII, cigarettes, miracle healing, poison gas, tax lawsuits, the world’s largest catholic charity, and trips to Disneyland. A collage, by the author, of public-domain photos, newspapers, and archival material from the story told in the book “Our Lady of the Green Scapular” by Nico Fassino
Read 13 tweets

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