(1/28)
Mughal Worshippers With Negative IQ, Providing No Source Of Information and Just Nicely Edited Picture.
Anyways, Before Starting The Actual Debunk We Should Look At Shivray's Action At Agra To Know The Whole Story.
(2/28)
This incident is found written in Contemporary Rajasthani letter No.16 in Shivaji’s Visit to Aurangzib at Agra.
(3/28)
A man like Shivray, who kept himself so well informed, must have been aware of that practice and must have been prepared to put up with it when he had agreed to go to the Mughal court. What then could have upset him so much?
(4/28)
Answer might be obtained by delving deeper into his psyche and personality in an attempt to try to discern his aim. There is no doubt that it was Shivray's ambition to establish his own independent kingdom. He had never been, and was never likely to be, anybody’s vassal.
(5/28)
When he had to sue for peace with Jai Singh he had accepted a mansab for his son; but he would accept none for himself. He had also stipulated in his treaty with Jai Singh that he would not attend the Mughal court.
(6/28)
He must have been prepared to suffer what he thought was dishonorable only because he felt it might prove useful in expanding his dominions with lesser effort and in a shorter period of time. Then, at an opportune moment, he could throw off his allegiance to the Mughals.
(7/28)
To achieve this larger object he would have to swallow his pride but once. But when he found that his reception at the Mughal court was not what Jai Singh had led him to expect.
(8/28)
On the following day, 13th May 1666 :-
(9/28)
Many noblemen who disliked Shivaji had by this time begun instigating the Emperor against him. The Emperor’s elder sister Begam Sahiba (Jahan Ara), the diwan Jafar Khan and Maharaja Jaswant Singh said to the Emperor :-
(10/28)
After that incident, J. N. Sarkar without giving a description writes it as 'begging pardon' also gives an inaccurate date at the same time.
(11/28)
Read this and tell me if it's begging for pardon !
Shivray already bribed Jafar Khan & other nobels, 90% of the situation is already at finger tips of Shivray.
(12/28)
If you still didn't got the point then let me tell you that this strategy used by Shivray is also used when Afzal Khan came against Chhatrapati Shivaji Maharaj
(13/28)
While Afzal Khan was near Jwali, Shivaji maharaj wrote to him that he was afraid of him and He (Azal Khan) was superior to him.
Everyone knows what has happened afterwards.
(14/28)
On 18th May 1666, Jafar Khan (Who has been bribed by shivray) obviously must have exaggerated message of shivray to aurangzeb.
(15/28)
Because 25th May Shivray through Amin Khan sent message to aurangzeb about "Rs.20 million if he was allowed to return home and all the forts which he had ceded to the Emperor were restored to him"
Imagine the humiliation of aurangzeb here.
(16/28)
The man who openly offered aurangzeb 20 million and asked to return his fort is the same who was supposedly begged for mercy ?
This can't be true at all.
This contemporary Rajasthani letter puts some light on this.
(17/28)
Then After Escaping Agra On 18th August 1666, Chhatarapti Shivaji Maharaj Reached Raigadh On 12th September 1666.
And Then In November 1666 Shivray Started Conquering Bijapur Adilshahi
(18/28)
After this aftermath at Agra and death of Mirza Jai Singh, Mughals themselves tried conciliation with Shivaji Maharaja to restore Treaty of Purandar.
(19/28)
Shivaji Maharaj Accepted This and Wrote :-
P.S. J. N. Sarkar Mistranslated The Word "Khanazad"
(20/28)
Look at the language of Shivaji Maharaj here, Confidently asking Sardeshmukhi (tax) rights to surrendered forts, Asking for the mansab of Shambhu Raje. Even he didn't respect and attend the mughal court.
(21/28)
Remind you that this is from 'Akhbarat' i.e. news letters of Mughal Court.
This is not exact letter of Chhatrapati Shivaji Maharaj.
Ākhbārāt always filter out words/sentences to please the Mughal Court/Emperor.
Everyone Knows It.
(22/28)
Shivaji Maharaja continued to press for a jagir for his son. The newsletter dated 3rd October 1667 of the Mughal Court records :-
(23/28)
> As I said earlier it is from the Newsletter of the Mughal Court.
> No such handwritten letter of Shivaji available. (Not even with the royal seal of Shivaji)
I'm not denying the fact that shivaji sent this letter but his past actions don't justify this newsletter.
(24/28)
> Shivaji's Plan of Sardeshmukhi rights was accomplished already.
> Shivaji already got pardoned by Mughals without even apologizing after death of Mirza Jai Singh
This is the pure example of bigotry interpolation of history.
(25/28)
Shivaji doesn't need to put any efforts of calling himself calling servent or slave of mughals.
Because after hearing the previous newsletter this is the Muazzam's (Son of Aurangzib & New Subhedaar Of Deccan) reply :-
(26/28)
It will be historically incorrect to think that supposedly a servant or a slave gets called by honour of "Rajah" even after he disrespects the Imperial Court & Emperor just because he asked for jagir for his son.
(27/28)
Shivaji Maharaj himself was not mansabdaar or attendant of Mughal Court, Even then Muazzam called him "Rajah" is not a simple thing and shouldn't be taken as granted.
(28/28)
This proves that Ākhbārāt was exaggerated and Shivaji Maharaj didn't call himself Servant.
I challenge Anti-Marathas to bring the original handwritten letter of Shivaji Maharaj or at least with his royal seal calling himself Servant.
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The Maratha Ascendancy Explained Through Contemporary Evidence: How Mughal Power Was Absorbed, Redirected, and Exercised by a New Ruling Elite.
Examined Strictly Through Contemporary Primary Sources.
Thread 🧵—
From the reign of Chhatrapati Shahu, the son of Dharmaveer Chhatrapati Shambhuji Maharaja, the Marāṭhās secured a firm hold in the Deccan and initiated systematic expansion into North and East India. The northern advance was conducted chiefly under the leadership of the Dabhade, Pawar, and Gaikwad houses. This movement took decisive shape during the Peshwaship of Balaji Vishwanath, the father of Bajirao Ballal. Upon Bajirao’s elevation to the office of Peshwa, he, together with the Shinde and Holkar chiefs, wrested Malwa from Mughal control and incorporated it into the Swarajya. Contemporary Portuguese records refer to Chhatrapati Shahu as the lord of the whole of Hindostan, that is, North India.
After the death of Bajirao in 1740, Balaji Bajirao, known as Nanasaheb, succeeded him as Peshwa. Following the death of Chhatrapati Shahu in 1749, Shahu’s adopted son Ramraja ascended the throne as Chhatrapati in 1750.
According to a document dated 31 August 1743, the subhas of Malwa, Ajmer, Agra, and Prayagraj were paying revenue to the Marāṭhās. What remained necessary, however, was formal recognition from the Mughal government, since in theory the Mughal emperor was still regarded as the sovereign of North India.
When the Afghans came to sack Mathura, it was the Marathas and Jats who fiercely resisted the tenfold Afghan army while the Rajputs were sitting at home, doing nothing but watching. Where were the Rajputs when the Afghans invaded Mathura?
The Afghan forces sacked Mathura, and who took revenge for this blasphemy against a sacred Hindu place? It was the Marathas.
Meanwhile, what were the Rajputs doing? They were busy smoking opium in their palaces, built from serving the Mughals. Pathetic!
These are the documents cited by the author; these documents indeed mention that Shivaji the Great was a protector of Islam, but unfortunately, it's Mughal-drafted formalities. Shivaji the Great was known for humiliating Muslims in his kingdom.
The Jesuit priest who was an eyewitness to the humiliation of Muslims at the hands of the Marathas under Chhatrapati Shivaji Maharaja clearly states that Muslims were banished from the kingdom of Shivaji the Great.
Even before that, the Maratha source Shivbharat, commissioned by Chhatrapati Shivaji Maharaja himself, wrote about how the mosques of Kalyan and Bhiwandi were completely demolished by Chhatrapati Shivaji Maharaja.
📌 Did you know? Chatrasal Bundela took inspiration from Chhatrapati Shivaji Maharaja to revolt against the Mughals.
✍🏻 Let us explore how a Bundela, a product of Mughal servitude, drew inspiration from the Marathas.
Thread 🧵—
Who are the Bundelas? If we ignore their fabricated genealogies, they were generations of loyal servants to the Mughals, starting from the time of Jahangir.
Chatrasal Bundela was a Mughal Mansabdar who, in 1665, came with Mirza Jai Singh to destroy the Hindu empire of Chhatrapati Shivaji Maharaja. However, he deserted the Mughals in 1670 and met Chhatrapati Shivaji Maharaja in the Deccan.
"When the emperor himself goes to the mosque for prayers, he first establishes checkpoints due to Shivaji's fear, and then proceeds."
- Parkaldas Letter to Kalyandas on 7th June, 1666.
"Shivaji could jump 14-15 feet from the ground and walk 40-50 kos in one breath. Shivaji is a great warrior. If the Badshah fails to kill him, I will leave my mansab and become a fakir."
- Jaswant Singh Rathore
Here is the full contemporary and original letter from Parkaldas dated 7th June, 1666.
👑 Reign of Fire - Key Facts of Dharamveer Chhatrapati Sambhaji Maharaja and his Holy War against Mughals.
🔸All narrated from primary sources hostile to him.
Maratha Inferno Shambhurajavarman waged a Holy War against the Mughals to fulfill his Father's vision. 🌞
Thread 🧵—
Mughals had destroyed 172 temples in Udaipur alone, 63 in Chittor fort alone, 66 in Amber area alone.
Immediately after this in January to February Maratha Chattrapati Sambhaji Maharaja ravaged Mughal Jaziya base Burhanpur's suburbs Bahadurpura & 17 other suburbs like Hasanpura!
Aurangzeb's son Akbar understood Maratha power by this manly display, wrote a letter to the Dharamveer telling him of anarchy in North India.
Akbar offered whole Mughal government to Maratha Emperor, if he just had him seated.
"The Throne will be mine, the State will be Yours."