#HistoryKeThread: Rawson Macharia: Bribed To Frame Jomo Kenyatta
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The colonial government was so short of evidence with which to convict Mzee Kenyatta, that they turned to a "frail little shopkeeper" - as described Rawson Macharia - the main prosecution witness.
During the trial, Rawson testified that Mzee was his Mau Mau oath administrator. He also gave detailed descriptions of how the oathing itself was carried out.
He described how he was stripped naked, made to drink human blood and make ritualistic movements on banana leaves.
For his testimony and subsequent conviction of Mzee Kenyatta, the colonial government rewarded him with a return trip to England, and a scholarship to undertake a 2-year public administration course.
In November of 1959, no fewer than six years after Kenyatta had been jailed, Macharia sensationally swore an affidavit under the aegis of the People Convention Party, whose party leader was Tom Mboya.
In the affidavit, he claimed that he had been paid to lie. He had been paid £1,500 and 'assisted' to open a pub, he claimed.
He also showed newspaper editors in Nairobi a letter authored before the start of the Kenyatta trial by the then Attorney General. The letter offered Macharia, in exchange for his testimony, a round trip to England and a government job when he returned.
It also promised the afore-cited scholarship.
When challenged, the colonial government admitted that they paid Macharia, who like Mzee hailed from Gatundu, a retainer of £29 per month, but insisted that the payment was for him to testify, not lie.
Macharia's revelations were met with outrage by civil liberty leaders and pro-independence advocates around the world.
Amidst the shock following the revelations, one of the members of Mzee Kenyatta's legal team, F.R.S. de Souza, wrote an open letter that demanded investigations into the revelations by the prosecution witness.
as TIME magazine described Rawson Macharia*
The authorities did not accede to this demand.
Upon independence, Mzee bore no ill will against Macharia, who led a quiet, withdrawn life until 2008, when he was knocked down by a motorcycle along Thika Road, and died.
In 1991, Macharia authored a book, The Truth About The Trial of Jomo Kenyatta.
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From September 1952, colonial chief of the Agikuyu in Kiambu, Waruhiu Kung’u - seen here addressing his last public rally at Kirigiti on 25th August of the same year, began transferring property to his wife and children.
📷:NMG
The Kirigiti rally had been organized by local (Kiambu) and Kenya Africa Union (KAU) leaders led by Waruhiu and Jomo Kenyatta respectively, to denounce Mau Mau.
In the run up to the address, there had been an increasing spate of violence meted out on collaborators, notably crown witnesses or police informers, church leaders, headmen and chiefs.
In 1890, officials of the Imperial British East Africa Company (IBEAC) - which midwifed the colony that later became known as Kenya to the British government - led by Fredrick Lugard established a military frontier post at Kîawariûa.
Today, this is the area we generally call Dagoretti.
Over a period of a few weeks, Lugard supervised the construction of a new fort here. He later left for Buganda, leaving George Wilson in command of the new garrison.
It wasn’t long before the fort was besieged by a phalanx of Agîkûyû fighters. They were under the command of Waiyaki wa Hinga (pictured).
The siege lasted for a week and a half. The aim was to scare off Wilson and his force of a few Europeans, Nubian, Swahili & Somali fighters.
Over the years, even way before ill-famed Pastor Paul Mackenzie became known, Bungoma has been synonymous with prophets and gods - Nabii Yohana, Yesu wa Tongaren, Jehovah Wanyonyi and Elijah Masinde among them.
Let us focus on Elijah Masinde, who broke out earlier than the rest.
In his early years, he was employed as a court server, working at the Kabuchai African Court in 1937.
Masinde (pictured) did not like many things. For example, he hated the fact that his duties included arresting suspects and attaching their property.
In 1955, the colonial administration granted Africans the right to found political parties. The parties, however, were subject to the District Commissioner’s approval, and their activities allowed up to the district level.
According to veteran historian Prof. Bethwel Ogot, by causing the creation of political mouthpieces in the grassroots for Africans, the colonial administration hoped to isolate and undermine the Mau Mau movement.
Dozens of parties sprung up. Among them were the Abaluhya Peoples Association, Mombasa African Democratic Union, Nairobi District African Congress, the Abagusii Association of South Nyanza, Nakuru African Progressive Party and Taita African Democratic Union.