Here's the thing, though, & it should be 🚩🚨. Rez & presumably other churches w/in UMD *do* require members agree to obey clergy in their extraordinarily unconventional "New Member Covenant."
It opens with a commitment to obey and support those in spiritual authority, particularly the bishop and clergy.
Nowhere in this document does it discuss informed methods of issuing a complaint about clergy, only a members responsibility to comply.
Concerns with leaders are to be kept private, not even to be discussed with friends or other leaders in the church.
Instead, the concerned layperson is to attempt to privately confront the leader, something that disregards power dynamics & safeguarding best practices.
Note this entire subsection about honoring leaders including:
-obedience & submission to their authority
-idea that obedience prevents conflicts (!!!)
-preemptive dismissal of *common & dangerous* allegations against leaders.
This is highly irregular & controlling.
Again, people who have concerns or issues are directed to privately go to someone in leadership, presumably so they can persuade them to stay.
I don't know what kind of church discipline was going on at the parish level, but the way it is addressed here is foreboding.
The signature page includes agreeing to the extensive rules on conflict (the focus itself a 🚩) and again a reminder to honor leaders.
I don't know if all UMD churches sign this membership covenant but to my knowledge they are required to include the Unity Pledge.
If you are wondering why people in UMD/Rez are not speaking about these matters directly, well, this is why.
Members have been taught this from when they joined the church, and the church culture supports it.
This is wrong & weirdly controlling.
It's also unbiblical, despite the fact that the entire document is prooftexted with Scriptures to bolster these points.
There are many NT examples of Christians confronting problematic teaching & much of it involves public discussion.
If you are in @MidwestAnglican or another @The_ACNA diocese that attempts to muffle your concerns or funnels all information through the clergy, please know this is a mark of unhealth.
“God hit me upside the head with a 2X4.” I’ve heard this sentiment, accompanied by commiserating laughter, in numerous sermons, often delivered with self-deprecating humor, much like its cousins: “Sometimes God needs to give us a spanking!” or “Jesus took my licking for me. 🧵
The idea seems to be: God deals that way with His children, so surely human parents should as well. But is that true? Is that the way God deals with His children? 2/
Christian parents are told that God requires them to spank, typically via prooftexted verses from Proverbs. Heb 12 is also used to mandate spanking small children & suggest it is somehow godly, something that requires a uniquely eva equation, where “discipline”= “spanking. 3/
Tripp's book "Shepherding A Child's Heart" is full of problematic theology & the prosperity gospel parenting promises @ostrachan decried in yesterday's post
Yet it is STILL recommended widely to parents. I've done a chpt by chpt deep dive youtube.com/watch?v=34aOPG…
Titular thesis of SACH rests on parental responsibility & presumed ability to go deeper than shaping behaviors & into a godlike rearrangement of a child’s heart.
Stowaway anthropological & theological claims rest on a primary & ever-present theme: children are full of sin. 2/
Parents are not told Tripp's framework rests on a theo concept called total depravity, one that not every Christian accepts.
Instead, total depravity is portrayed as a given, w/anecdotes where children are described as adults-with-sinful-motivations in little bodies. 3/
This went viral right before Christmas & had me thinking how evangelical expectations re: family relationships set the stage for future disappointment.
Holidays where ppl are left asking: Why is this so difficult? How did things turn out this way? 🧵
.@kkramermcginnis & I explore some of these dynamics in our forthcoming book The Myth of Good Christian Parenting, but here I want to consider the implications of the so-common-we-barely-notice-it framing that parenting can secure spiritual & even eternal outcomes. 2/
Nancy's starting assumption=parents can and should expect to pass on their religious convictions to their children. Christian adult children=a parental success.
Ofc Christian parents hope their children share religious convictions, but can parents secure faith outcomes? 3/
Look over there at the Mount of Olives. Do you see that company of weeping ppl—barefoot King David, 600 of his men & most of the royal court? The mighty man Ittai? They have left the city before Absalom returns.
Sacrifices, offered by Abiathar the priests as Zadok leads the Levites and the ark after David.
But David sends the ark back. This carries hints of the old David, the one who wouldn't raise his hand against God's anointed Saul.
David doesn't know if his rule is over. 2/
He also sends Zadok & Abiathar (and their sons) and Hushai the Arkite back...as spies.
As they go, they encounter friends (?) and foes. They meet Ziba, servant of Jonathan's son Mephibosheth & Shimei, who curses David "for all the spilled blood of the house of Saul." 3/
Delighted to see responses from ppl being like: I'm going to pick up my Bible again! For real, though, QT thread only captures a sliver of the political intrigue at play.
1/2 Samuel & books of Kings & Chronicles read like a game of thrones. 🧵
I find it so poignant to consider how the same Mary who offers her iconic "yes" to God later comes with Jesus' brothers to take Him home, because they all think He's lost His mind. 🧵
Mothers testify: you don't forget the details of birthing a new human being into the world.
We get an abridged version of Mary’s recollections on pgs of gospels—treasured details alongside other mysterious, wonder-full moments: magi & shepherds & aged prophets in the temple. 2/
Perhaps Mary spoke less about the traumatic times—the breath-stealing fleeing in the night or the panicked heart-stopping multi-day search for tween Jesus.
She herself witnessed His miraculous works beginning with her request at the wedding of Cana. 3/