It is #ItalianHeritageMonth and this is the story of Angelina Napolitano, who brought domestic abuse to national awareness
Napolitano was born in Naples, Italy on March 12, 1882 & came to Canada in 1909 with her husband Pietro, settling in Sault Ste. Marie.
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The couple had four children but the marriage was abusive. Pietro often hit and threatened Angelino. In November 1910, he stabbed her nine times in the face, neck, shoulder, chest & arms with a pocket knife. He was charged but received a suspended sentence.
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In the winter of 1910-11, Pietro started to pressure Angelina to earn money through prostitution.
On April 16, 1911, while she was six months pregnant, Pietro told her to go out and prostitute herself or he would kill her.
He said she had until he woke up to earn money.
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As he slept, she took an axe and hit him four times in the head, killing him. She then went to her neighbour and said "I just killed a pig"
She waited for the police to arrive as she held her youngest child.
She was put on trial on May 9, 1911. The trial lasted 3 hours.
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Her lawyer was the first to use the "battered woman defense" but the judge said it was inadmissible evidence.
The jury returned a guilty verdict & asked for clemency. Instead, the judge sentenced her to death. Her execution date was set for Aug. 9.
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Her execution date was one month after the due date for her baby.
The media coverage of her story was typically racist, calling her a hot-blooded foreigner.
The public saw her differently, and someone who had suffered in her marriage. Public outcry hit a fever pitch.
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Sir Allen Aylesworth, the federal Minister of Justice received many letters and petitions asking for clemency.
On July 14, 1911, her sentence was commuted. She served 11 years in Kingston & upon her parole, lived a quiet life until she died on Sept. 4, 1932.
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Today is Tartan Day! The day was first celebrated in 1987 in Nova Scotia and has been celebrated nationally since 2010.
Canada's Official Tartan was designed in 1964 by David Weiser.
Here are the official (and unofficial) tartans of Canada's provinces and territories.
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British Columbia:
This tartan was designed by Eric Ward in 1966 to celebrate the 100th anniversary of the union of Vancouver Island and British Colony. It was adopted as the official tartan in 1974. It represents the Pacific Ocean, the forests and the Pacific Dogwood.
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Alberta:
The official tartan was designed by Alison Lamb, director of the Edmonton Rehabilitation Society, and Ellen Neilsen, the weaving instructor. It was adopted in 1961. It represents the forests, grain fields and Alberta's official colours.
From 1963 to 2009, Canadian Roman Catholic priests took to the ice for charity.
Through 907 games, they raised $4 million and only lost six games.
Not bad for a team whose backup goalie was a horse.
This is the story of the Flying Fathers!
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In 1963, two priests from Northern Ontario, Les Costello and Brian McKee, heard about a boy who lost the use of an eye. His mother couldn't cover the medical bills so they organized a charity game to raise money.
Costello had played in the NHL for 15 games in 1948-49.
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The game raised $5,000 to help the mother. Originally it was supposed to be a one-off event but proved to be so popular it became an annual tradition.
Calling themselves the Flying Fathers and Puckster Priests, they became known for their entertaining antics on the ice.
In 2006, after the Alberta government had a huge surplus, three million people received a cheque for $400.
Officially called Prosperity Bonus, the cheques were more widely known as Ralph Bucks, named after Premier Ralph Klein.
This is the story.
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In November 2004, the Progressive Conservatives won their 10th consecutive majority government. While it was another election win for the party, the party was worried after it saw the popular vote fall from 61.9% to 46.8%, its lowest since 1993.
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In September 2005, Premier Ralph Klein announced that the province had a $6.8 billion surplus due to high oil and gas prices. This was far above the $2.8 billion that was previously estimated in the 2005-06 budget, and part of that would go to Albertans.
From 1928 to 1972, the Alberta Eugenics Board imposed sterilization on individuals deemed by an appointed board to be "mentally defective".
In that time, 2,832 sterilizations were conducted, the vast majority without consent.
This is the story.
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In the early-1900s, eugenics was growing in popularity. By the early-1920s, eugenics supporters began to lobby Alberta's ruling party, the United Farmers of Alberta, to implement eugenics legislation. On March 25, 1927, the UFA introduced a sexual sterilization bill.
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The bill was opposed by the Conservative and Liberal parties and did not reach second reading. It was reintroduced on Feb. 23, 1928 and passed one month later.
The Act formed the Alberta Eugenics Board, which was chaired by Dr. J.M. MacEachran.
In pre-colonial Canada, the First Nations established many prominent settlements.
Two of the most famous were Hochelaga and Stadacona, located on the sites of Montreal and Quebec City.
These two villages were home to nearly 4,000 people.
This is their story.
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It is not known when Hochelaga first appeared.
Historians believe the village was established at some point between 1200 CE and 1500 CE. The village apparently sat at the base of Mount Royal, and was surrounded by farmland.
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The size of the village varied by the time of year. When Jacques Cartier arrived in 1535 it had between 1000 and 3000 people.
Within the village there was at least 50 homes, according to Cartier.
Each home measured 15 metres in length and 3.5-4.5 metres in width.
There is a unique dialect of the Irish language that evolved in Newfoundland and became forever linked with the island.
It is called Newfoundland Irish and many work to keep the language alive.
This is the story.
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Irish immigrants arrived on the island to work in the late-1600s. Over the next 200 years, the Irish language was used heavily on the island, and became its own dialect. Church services were even done in Newfoundland Irish on the island.
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Irish poet Donnchadh Ruadh Mac Commara sailed around the island and used Newfoundland Irish in his Irish language poems. By the 1780s, the Irish were the dominant ethnic group of St. John's and by 1815, 19,000 Irish lived in Newfoundland.