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Jun 11 9 tweets 2 min read Twitter logo Read on Twitter
The Mongols left behind a laconic account of the end of Ilqa Senggün, the son of Toghrul Wang Khan of the Kereit: ``Ilqa [Senggün] fled to the Tangut Kingdom, passing by Isina city and arriving at the [land of the] ``Wolf Tibetans.'' Having plundered them, he still wished to live
there. The ``Wolf Tibetans'' gathered their peoples and drove him out. [With his forces] scattering, he fled to the land of the Cherkesmen of Küsen (Kucha) city in the west. He was killed by one Qïlïnch-Qara.'' This Black Qïlïnch then captured the wife and kid of Senggün & handed
them over to Chingiz Khan. Then the Black Qïlïnch submitted voluntarily to Chingiz Khan and joined his ranks. Rashid ad-din clarifies that the Qïlïnch tribe of this ``Black'' Turk was none other than the Qalaji-s, the same tribe that produced some of the most monstrous tyrants
who operated in India. This indicates that some heathen remnants of their remained as likely feudatories of the Qara Khitai kingdom and joined the Mongol Khan during the disintegration of the former. Their relationship to the Cherkesmen tribe and the ancient city of Kucha remains
mysterious. Interestingly, ethnographers have noted that a tribe of these Qïlïnch/Qalaji-s have landed up near modern Tehran and still speak an archaic Turkic dialect. This might suggest that they descend from the branch of the tribe that joined the Mongols rather than their
counterparts who rampaged in India. While the Kereit prince met his end in the course of plundering the Tibetans, it is notable that one of the earliest mentions of a Mongolic tribe by the Tibetans is the Kereit. In the Dunhuang manuscript PT 1283, which is a Tibetan record of
the Turkic and (Para)Mongolic kingdoms/tribes to their north, we find the mention of the Khereghit (>Kereit in Middle Mongolic) tribe on the steppe. They are said to be to the Northeast, apparently cover their gers with birch bark, and barter pelts of ``blue rodents’’ (=Marmots?)
with the Uighurs. This might mean that Ilqa’s choice of direction might have been informed by an older knowledge of contact with the Tibetans.
Moreover, given that PT1283 was composed at the time of the Uighur Khaghanate (~740-840 CE), it would mean that the proto-Kereit had emerged as a distinct Mongolic tribe by then.

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More from @blog_supplement

Jun 9
Another longish thread on education in light of the mlechCha-liberal fake news that the periodic table had been removed from the Indian curriculum. Here again, I take a similar view to evolution that it should be introduced early. I acknowledge that chemistry is a difficult
subject to introduce. After starting with the atomic theory do you make the students go down the route of gas laws, moles and the foundations of thermodynamics; or do you make them study the basic types of compounds, or do you introduce them to the diversity of elements and their
properties? I personally feel gas/thermodynamics/specific heat can wait. When chemistry is first introduced I think it should start with atomic theory; then the common elements and their types should be studied without the periodic table; then common types of compounds. These can
Read 7 tweets
Jun 8
A longish thread related to teaching evolution in Indian education: I heard via this medium &other that they had moved the teaching of evolution from the 10th class to a later class. In my days 10th class was the last year of compulsory school after which you could go to junior
college or continue in school. We too did not have evolution in 10th class in our state. However, we had a little chapter on DNA which most students did not fully grasp as their chemistry was not up to mark. In our days the curriculum and most teachers were substandard; hence, it
really did not matter much. In the ideal world, we would begin the biology course, in whatever class it starts (in our days 5th class), with the evolutionary theory. It is probably the most solid theory in all of science and can be understood by relatively simple-minded folks.
Read 7 tweets
May 20
How part of this is (at least for me) a hard question to answer since it goes back to the provenance & phonology of khan and the word behind "chanyu". Mongolic, para-Mongolic, Yeniseian, Turkic& Iranic etymologies have been proposed -- basic all over the place.The key is the word
behind Chanyu. I'd go with the suggestion that it was an old chIna word for the title Tarkhan that continued to be used by para-Mongolic, Turkic & chingizid Mongols. What the "Khan" in Tar-khan related to "Khan" that's a rather contentious point. If yes then a variant Khan was
already used by the first Hun (Xiongnu) empire. Further, another title from this empire recording in old Ch has been interpreted as a rendering of Khan. Hence, Khan could have been used beside Tarkhan& simply superseded it. It seems the supersession was related to what we believe
Read 4 tweets
May 20
In 1075 CE the chIna scholar Shen Kuo was sent as an ambassador to the Khitan emperor Chala (temple title: Daozong). It is quite remarkable that he calls him by the same title used more than 1000 years prior to that for the Hun Khaghan: Chanyu. It is also notable that the record Image
of this visit shows that even in 1075CE well after the founding of the Khitan empire by the Khan Abaoji ~907 CE, they were still leading a life close to their ancestral state. The notice of a mobile "ancestral temple" is also intriguing.
Chingiz Khan, in his letter to the Daoist scholar Chuji, mentioned how he saw a continuity of the Mongols with the Hun Khaghanate of the Chanyu. Some had thought it might mean the Khitan empire referred to above as Chanyu by the Song. However, Chingiz is clear in mentioning the
Read 7 tweets
May 11
Where the Alkhan huNa-s paramabhAgavata-s. Below is our tabulation, the only systematic one to our knowledge, of the key symbols left behind by various huNa lords, while vaiShNava symbols dominate in overall number, they are not exclusive. Hence, we may infer that they were Image
typical paurANika H may be with vaiShNava leanings. In support of this after the Alkhan lord toramANa overthrew the gupta viceroy at airikiNa (modern Eran in MP) during his invasion of mAlava, he allowed his successor, now as his feudatory, to complete the viShNu temple.
toramANa's son mihirakula is clearly mentioned as a pAshupata and keeping with this his coins AFAIK only feature a trishUla. However, we have a possible sealing from him which depicts him worshipping viShNu & he has lakShmI on his coins. So he might have had shaiva leanings but
Read 5 tweets
May 10
hUNa, Xiongnu, Chionite, Kidarite, Hephtalite, Alkhan, hyona: The Hun-s: Could the root of this steppe power have been Indo-Aryan?
In the yaSht to the goddess druvAspA we have the following incantation wherein kauvi vistAspa, the patron of the promulgator of the Iranian counter-
religion zarathustra, invokes her against several daeva-worshiping foes whom he wishes to smite or ``bring'' to the counter-religion (good religion): Image
Then again we have: Image
Read 11 tweets

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