I have a goal of learning to do davening (Jewish prayer) in Hebrew, learn the structure of various services, and be able read some daily brachot (blessings) in the original Hebrew. Some thoughts for those who may share the same goal or overlap with it.
1) How come I don't know this already?

a) For the unfamiliar, I come from a secular Soviet Jewish family. The bulk of my Jewish education has occurred as an adult.
b) You'd be surprised how far you can get into Jewish study, observance, and community without knowing Hebrew!
b continued) Does this order of operations make sense?

For me, it is the order that did. Internalizing the *framework* for Jewish thought made practice and engagement far more intuitive than the reverse. Others may have different experiences and those are valid too.
2) What's the motivation for doing this now?

a) I've had this motivation for a while. I do not enjoy or take pride in my lack of Jewish literacy. Torah is the birthright of every Jew. I intend to claim mine.
b) The recent urgency to it is that I am married and contemplating what kind of environment, knowledge, and values I want to be imparting to any future children I am blessed to have.

I do not want to say "go ask ima (mom)" or "go ask rabbi/teacher" for things *I* deem important
I think back a lot on the ways my parents imparted values, ideas, and habits to me as a kid. So much of it was by doing it in their daily lives. I spent the vast majority of my life in the states, but I have a surprisingly Soviet Jewish brain and soul because of that experience.
The unspoken idea there was learn by doing. That your actions are important, not just your words.

It's the same thing that initially drew me to Judaism. It is a religion that expects and encourages action.
3) How is it going in that learning?

It's really freaking hard man! Quite slow too. And this is in the luckiest circumstances: I have a wife, friends, and in-laws who have each forgotten more Torah than I have ever learned.
I have never been particularly smart as that's usually defined. I do not pick things up easily. I do not intuitively understand things. I am a slow learner. What I lack in intelligence I try to compensate for in stubborn repetition.

It eventually sinks in.
There are many Jewish practices that I have incorporated into my life over the years. e.g., I have been trying to be daily in saying modeh ani, putting on my tallis with the accompanying prayer, and the same for tefillin.

I rely on transliteration and translation.
My slowness in learning things translates into meaningful satisfaction when it actually clicks.

I have heard the amidah in shul so many times that I could reflexively do it in response.

I read it in Hebrew for the first time this week. My relationship to it changed.
I felt a connection to it in the same way I do whenever we welcome in Shabbos: the knowledge that there are Jews like me and completely unlike me all over the world in that moment doing the same thing.

I thought about my ancestors who used these words in their daily lives.
A felt a connection to the amidah in a way that I never did when I used the transliteration. *I* said these words in the holy tongue of my ancestors. I was not pretending or performing or going through the motions.

The satisfaction was immense.
I am not sharing this to brag, though I am proud that the door finally feels like it is opening. I am sharing it for the Jewish adults who want this for themselves, but feel, each for their own reasons, that this path is closed to them.

It is not.
You do not have to learn Jewishly by anyone's standards, timelines, guidelines, or expectations but your own.

What you need is freely available to you: a desire to learn and ownership of the fact that you want this.

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More from @JewishWonk

Jun 29
I am not a lawyer and certainly not one who argues before the supreme court, but coming from a communist country that preached "equality" while permitting antisemitism, I have deep skepticism about lip service from a gov that is not matched by state power to ensure that equality.
I have encountered a lot of affluent White people from affluent educated families who believe that they got to where they are in life on the basis of "merit." That they got into their elite universities on the basis of "merit."
What frustrates me whenever we have these arguments about college admissions is this fixation on the minorities desperately trying to get into a handful of elite institutions and talking about them as if they are the problem, not the fake selectivity and the legacy admissions.
Read 6 tweets
May 29
Most folks were supportive of the point I made here but there seemed to be a number of responses, some snarky and some in good faith, asking about things like when vandalism may not be antisemitic. I'd like to address this.
I won't be linking to specific tweets because I don't want to do pile ons. I will simply try to engage with the broader idea.

Let's phrase it in such a way:

"When is vandalism of Jewish communal properties not antisemitic?"
My first reaction when I see such a question is "why is this your first reaction?" Why are you invested in defending the vandalizer and not the Jews and the places where we congregate?
Read 20 tweets
May 22
One of the most radical experiences for me in college was studying Jewish commentary on anger. The argument being that anger is a form of idolatry.

As an angry young man, the lines below were the first time that I realized how much anger I was carrying.

I wasn't really living. Image
I have never really lived up to the Rambam's guidance on anger. That you should prevent yourself from getting to that place. That even when it is socially necessary to maintain your inner peace.

But it is what I strive for.
I know that anger consumes. That the more you feed it the more it consumes you.

I also know that when you're consumed by it you may not even realize it.

It feels normal. It feels like this is how everyone lives. That if they're not behaving this way they're just lying.
Read 6 tweets
May 17
Some takes on Israel and Zionism so I can get yelled at one time and remember why it's always dumb to talk about anything heated on this broken platform.
1) As a Zionist, the first question I ask myself is: what can I do? What can the Jews do?

Put differently: I don't expect the goyim to save me.

Yes, this is a trauma response turned into a politics. The list of righteous gentiles is long. The list of our murderers is longer.
2) Are the Jews weak or strong?

This is my Eastern European brain showing, but I believe firmly that you have to make honest assessments of reality.

What are your strengths? Weaknesses? Challenges? Opportunities?

Ultimately, what is your goal?
Read 31 tweets
May 15
There are rumors flying around in Russian speaking WhatsApp groups about the dictator of Belarus, Lukashenko, being poisoned on a recent trip to Moscow.

Some thoughts.
1) What we know

Lukashenko was in Moscow for the May 9 parade. He reportedly skipped a meal with Putin and went home. He was reportedly spotted with a bandage on his right hand.
2) What has been alleged

A Belarusian opposition telegram is claiming Lukashenko was admitted into a medical facility near Minsk. Public functions he normally carries out are being done by others.
Read 14 tweets
May 11
Been thinking about this some more and trying to assess what's the playbook if you're a Ron DeSantis who is running but is not serious about challenging Trump.
1) Presidential runs have become a kind of self-promotion gimmick. I strongly suspect that in 2016 this is what Trump's intent was and he accidently stumbled into a perfect storm of circumstances.
Besides Trump we can think of other figures who ran for president to generate name recognition. We all know a mayor from a small Midwest city now, because he ran for president.
Read 8 tweets

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