Varangian Chronicler Profile picture
Jun 30, 2023 14 tweets 4 min read Read on X
Some criticize the Byzantine Empire for failing to “Romanize” the lands it conquered from 934-1045 AD. However, there simply weren’t enough “Romans.” Arab depredations during the preceding 300 years had depopulated much of Anatolia.
People first came down from their troglodyte villages & resettled the productive plains. Some paleoenvironmental evidence is now emerging regarding this process in Cappadocia specifically. journals.sagepub.com/doi/abs/10.117…
Armenians, their mountainous homelands unable to support them, moved thickly into Melitene & Cilicia. After Manzikert an Armenian Kingdom survived in the latter, a testimony to their numbers there.
Had Byzantine rule been longer lasting it’s likely a slow “Romanization” would’ve taken hold, much like in the Balkans after the Slavic invasions. Areas that the Byzantines reconquered & held for generations gradually became “Roman.”
Another confounding factor in the “Romanization” of these eastern conquests was imperial policies encouraging the relocation of Christians from Muslim-held lands to settle in these new territories.
This ensured a friendly populace but Arab Christians, Armenian Apostolics, & Syriacs had identities of their own.
With the arrival of the Turks the interior of Anatolia was again scoured by raids & depopulated through conflict & flight to W. Anatolia & Cilicia. This demographic shift provided the basis for a Turkic nation in Anatolia.
The Komnenoi were less willing than the Macedonian Dynasty to conquer regions that were not populated by self-identifying Byzantines & thus the plateau were lost for good & with serious strategic consequences.
I should also add that the process of becoming “Roman;” Greek-speaking, Chalcedon Christian, occurred with much greater frequency in conquered or allied elites.
Many Slavs, Armenians, Arabs (think Digenes Akritas’s father), & later Turks (check out @Eadgifuu’s work) changed their identities in order to fully integrate into the political elite centered in Constantinople & find rich reward, although genuine conversions also occurred.
@Eadgifuu These elites often married into “Roman” families. Basil II was particularly keen to integrate Armenian & Bulgarian elites & stationed the Armenians in Bulgaria & vice versa, encouraging them to loosen their local allegiances & fully integrate into the Byzantine nobility.
@Eadgifuu For locals in conquered lands the process was much slower as there were fewer material incentives & influence from a lack of local “Romans.”The government in Constantinople recognized this and resettled populations across its territory to speed up integration & “Romanization.”
@StJohnLazar Also important to remember that this successful rebellion strengthened & emphasized Bulgarian indemnity to differntiate from the Byzantines, I suspect there was considerable but incomplete integration before.
@StJohnLazar Also important to note Byz & Ancient Romans rarely if ever adopted policies of cultural genocide, it was religious & political disputes that they took seriously.

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May 27, 2025
For hundreds of years the “Wild Fields” of the Pontic Steppe, was a battleground. Millions would be driven to the great slave markets of Crimea and sold to a life of misery in the Ottoman Empire.

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May 29, 2024
Today, 570 years ago, Ottoman Janissaries poured over the Theodosian Walls.

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A lot of people are sending this to me.

If you’ve read Ibrahim you’ll know he isn’t a historian; he’s a polemicist. He uses primary sources to weave a narrative of constant, civilizational conflict between Islam & Christianity.

Whether or not you agree; that’s the motive here.
There is no scrutiny of sources or historiography, these are broad strokes to get the scene set for another chapter in a 1,400 year cage match.
If you are looking for Treadgold or Kaldellis here you won’t find him. Ibrahim understands that the Byzantines after Basil II struggled to adapt to new threats, yet is uninterested in the complex political, social, and material causes.
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