When We Get Back Home was a humorous Japanese occupation-era comic series depicting what American soldiers would do when they returned from their time in Japan.
The series is an excellent glimpse into how Americans viewed Japan.
You have to start with the intro: the GI comes home and he speaks sayonara, wears geta on his feet, and carries a wagasa to avoid the sun and rain.
The author, Bill Hume, described this as "He has become definitely and deliriously Asiatic."
The wives just don't get it.
When asked a negative question, a Japanese "yes" is an American "no" and vice-versa.
Q: Have you gone yet?
Japanese answer: Yes, I haven't.
The Japanese cigarette is a shingarette, and tabacco refers to any type of smokes
The boy in this picture probably lit it, because the soldiers got used to a boy-san or girl-san always being available to light their smokes when they were in Japan
The customer service isn't new!
This soldier got used to being brought a wet towel to wipe his brow and clean his hands when he entered a restaurant.
Another thing: even in this time period, the Japanese didn't care for tips and they employed people to do very simple tasks, like always filling up water glasses
To the newly-Japanese GI, things aren't "okay", they're "dai-jobu"!
There was a time when taking your shoes off to enter the home was foreign to Americans. The practice came from the Japanese!
The GI likes the sane and simple Japanese room, so he's bringing it home - take a seat, everyone!
This is when America learned about the futon!
Around the fifth of May, it's time for the Boys' Festival, so up go the carp
Japanese festivals are a wonderful thing. It seems they have one for just about everybody
Later in the year, there's the Doll Festival for girls; those GIs better get to acquiring some ceremonial dolls
That noren looks a little shabby, doesn't it?
Everyone's letters are a constant reminder from the States: the people want silk!
Lucky for him, it's not all that expensive over in Nippon.
Many GIs learned the correct, Japanese, way to bathe.
You're going to be squatting with these new toilets.
No more paper routes - you're a taxi service now.
The piggy-back ride is a treat for American youngsters, but for Japanese kids, it's an everyday occurrence.
It's true, these wood shoes beat clogs any day.
This is when Americans learned about the "kodomo", or bowl cut.
School uniforms? If I have to....
Many a short GI lamented his return.
Japanese women, and geishas especially, had a funny type of pillow, designed ingenuously so they didn't have to take their hair out of its flamboyant coiffure.
When it's time to fish, propriety gives way to practicality.
Sushi? What's that?
It's tea time all the time!
Masking is nothing new to the Japanese.
The Japanese habit of train mobbing was a thing then too.
Some GIs seem to appreciate the curious cockney of Japanese signage.
When calculation is required, it's time to reach for your soroban.
Japanese scaffolding looks a little haphazard.
Left-to-right? No! Right-to-left.
When using the telephone, it's important to be polite: always two "moshis", never one.
If you're looking for more occupation-era cartoons, I can recommend Babysan, although it is much more crass and its focus is a lot more lurid. https://t.co/GcQne4xrfItwitter.com/i/web/status/1…
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The man holding this squid is Bajau, a member of an Austronesian ethnic group known to spend their lives living on the water.
Bajau have an amazing adaptation: they can stay underwater for a very long time.
Thanks to chubby seals and Korean pearl divers, we know why. https://t.co/TWHqqnGHCwtwitter.com/i/web/status/1…
This is a Weddell Seal.
He is also a wittle seal, but that's besides the point.
When these things are fully-grown, they can dive for an entire hour and descend more than 500 meters.
How do they manage it? It's all in the spleen.
In 1986, Qvist and colleagues speculated that the gigantic spleens of these seals contracted during diving to push out red blood and increase hematrocrit (the red blood cell part of blood), increasing arterial hemoglobin by 60%, giving them the oxygen they need to dive for longer
- Visiting a psychiatrist
- Receiving a depression diagnosis
- Going on antidepressants
But how do we know this was due to the pill?
The first way is negatively: the pill appeared to reduce menstrual irregularity, the need for emergency contraception, acne, the need for abortions, risky behavior, etc.
In other words, it made life better in several tangible ways.
Nick Shackel described and named it in a 2005 paper entitled "The Vacuity of Postmodernist Methodology".
But did you know he also named four other rhetorical maneuvers?
Let's go through them!
First up are "Troll's Truisms". These are the most important maneuver.
When someone says something like "Reality is socially constructed" and they explain that what they really mean is "Belief is socially constructed", that's the troll's truism: the tendentious use of language.
The Troll's Truism is stating something exciting and wrong, then retreating to trivial truth when pressed.
It's the most basic Motte and Bailey: taking an extreme, desirable position and retreating to a defensible one, so people give up. The Bailey can then be reclaimed.
There's a misunderstanding about affirmative action that's based on elite data: people think Asians are those most negatively impacted by it, but in the U.S. at large, Asians aren't numerous enough for that to be true.
What would happen if admissions went test-only? Take a look:
The misunderstanding is because, at Harvard, the results look different: clearly Asians are the most harmed
There's also harm beyond race because poor but academically elite people are crowded out by legacies who perform worse.
And though there's a class bias at Harvard, it's also reversed nationally.
Asians are not a stalking horse for White interests, but beating affirmative action does benefit socioeconomically well-off people and Whites outside of the Ivies.
Everyone knows Jews are high-achieving. But has this always been true?
Well, let's see: Were Jews always beneficial to the cities in which they lived?
Seemingly not! Here are results for 1500-1850.
Jews today are a demographic dividend, so why not pre-1700?
To figure out the answer, we have to understand Jewish history, and for the purposes of keeping it interesting, we're going to understand this discursively.
First thing's first: Sephardim.
In 1492, Jews were expelled from Spain following the Alhambra Decree.
These Spanish Jews are known as Sephardim.
Their dispersal after expulsion led to the creation of a tightly-interconnected long distance network that fostered trade between cities as diverse as Amsterdam, Bordeaux, Livorno, and London.