Listen to me- this is Ryan Gosling here. He has been the most celebrated avatar of outcast men in our society for years. Ken is the exaggerated antagonist turned hero.
If you haven't seen it, Gosling finds himself portraying Ken, a doll designed to vie for Barbie's love and affection, for eternity. An all too modern bugman in a gynocentric world.
Except he's not alone. Gosling is surrounded by other Kens, all of which have the same sole goal: get Barbie's attention.
Like crabs in a bucket the Kens are constantly pulling each other down in an effort to impress her. An all too familiar sight.
Like the Longhouse, Barbie Land is filled with houses with no walls and no concept of privacy.
Sexual activity is limited in the real life Longhouse for these reasons, but it's made impossible
in Barbie Land because as dolls they have no genitals or any concept of sex.
Ken starts off as the feminist's ideal man. A totally subservient man with a desire for Barbie that is not even sexual, it's just programming. He does not know why he wants to sleep over, he just knows it's something he should want.
This all changes when Ken has an opportunity to leave the longhouse for a taste of the exaggerated patriarchal real-world.
Ken is immediately inspired by the achievements of the Faustian man. He develops a fascination with horses, high IQ professions, and feeling respected.
Rather than stay in a world where men are obviously better off, Ken decides to RETURN. Like a Prometheus, Ken brings the fire of will-to-power back to the other Kens. Men who he was competing with just days before, men who he was long pitted against in the longhouse.
Ken brings these ideas back to Barbie Land and not only do the Kens love it, but the Barbies love it too.
When Barbie returns, she discovers the only resistance to Kendom is the weird, ugly Barbies and Alan, the androgynous Michael Cera.
I think you already know who these people are in your reality.
The weird Barbies try to usurp Kendom by literally brainwashing the other women with feminist talking points. In order to break up the unity of the Kens, they engage in polyamourous activity to get the Kens jealous of each other once again.
While this is clearly a fantasy, Ken's exit from the Longhouse happens to men every day in real life. Just as young women are subjected to long lectures on feminist talking-points. Barbie is an exaggeration of this very real divide between men, bugmen, women and feminists today.
Ken's desire for Barbie brought him to the edge, but it was his desire to rise above the mass of Kens that pushed him to take the leap.
When he landed he learned of a world BETTER than his own, and rather than dream it, he shared the knowledge to change his reality forever.
Ken doesn't just exit the longhouse, he returns to burn it down.
Some civs seemed to have solved this issue, each time creating a new social class with the promise of upward mobility.
The Romans funnelled these people into the army.
The English (who evicted people off communal lands rather than slavery) put them in factories.
Other civs failed to address this problem.
The serf system worked for the Russian nobility until modernization got in the way. Abolishing serfdom flooded the cities with poor. They were unable to address this issue like the English, which played a part in their demise in 1917.
Black Panther: WAKANDA FOREVER is a story about senseless war, arms races and technological worship.
This film, unbeknownst to it's viewers and writers, argues that the nation with the biggest stick must preserve its hegemony.
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Whether we like it or not media mirrors and shapes our perception of the world. While on the surface it is another capeshit movie that panders to south side Chicagoans, Wakanda Forever advances certain themes that illustrate how the other side is trained to view the world.
The film begins with the death of a sick King, who they had attempted to save through technological experimentation. The technology does not come fast enough, but what is worse is that the Wakandans also lose their most powerful nuke.