Golden, star-shaped flowers of elanor grew in Tol Eressëa and the forest of Lothlórien, strewn on the mound of Cerin Amroth. In #LOTR , these humble yet bright flowers were associated with brilliant and fair memories. 1/6
A 🧵for #TolkienTrewsday #TolkienTuesday #Tolkien
In a letter to Amy Ronald (16 November 1969), Tolkien described elanor as "a pimpernel (perhaps a little enlarged) growing sun-golden and star-silver ones on the same plant". The multitude of these flowers do give visual impression like golden stars on the ground. 2/6
Elanor evokes memories of the brilliant past, shared between the Elves and the Númenoreans. When the Elves graced the wedding between Erendis and Aldarion the Mariner, the sixth king of Númenor, they came with ships laden with flowers, and wore elanor crowns during the feast. 3/6
Elanor in Lothlórien was connected to memories. Frodo saw Aragorn standing at the hill's foot holding an elanor bloom, "wrapped in some fair memory". Galadriel's Song of Eldamar mentioned elanor in the fading crown, hinting at the fading of the Elven realm. 4/6
🎨: Ulla Thynell
When the era of the Elves faded, so did elanor. After Aragorn's death and the fading of Lothlórien, Arwen laid herself upon the mound of Cerin Amroth. There was her green grave, until the world was changed and fair elanor and niphredil bloomed no more there. 5/6
🎨: Jenny Dolfen
Sam, who loved his garden and plants, decided to name his first child Elanor upon Frodo's suggestion. In a way, he kept the memory of the flowers alive, combining the beauty of the Elven realm and Hobbit's tradition of naming their children after flowers. 6/6
🎨: Miriam Ellis
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For #Tolkien, Faerie is the land of endless beauty and peril, where humility is required. The concept is present in many of his works, but it's also something I'm familiar with from what's known as Hutan Larangan ("sacred forest").
In Tolkien's early writing, an explorer, Eriol, was about to enter a tiny magical house called the Cottage of Lost Play. The house asked him to will himself to be as tiny as the "little folk" to enter. We can read it as a test of humility. 2/8
🎨: Amani Warrington
One of Tolkien's "fairy poems" showed the consequence of acting with arrogance when you got a chance to enter the Faerie: the unnamed narrator was reduced to a rambling wreck, suffering an indescribable feeling of loss. 3/8
Thai "spirit houses" with offerings are built near houses, businesses, and fields to appease surrounding spirits, known for being unpredictable. They offer prosperity and luck, but also calamity or ill luck when disrespected.
Spirit houses are places where animism and Buddhism beliefs intertwined; while the little houses are dedicated to spirits, a Buddhist priest is usually invited to help setting up the house during auspicious hour and performing rituals to "invite" the spirits to live in. 2/4
The little houses are elaborate, equipped with garlands and offerings for the spirits, from fruits to soda drinks. Many have tiny figurines of people for servants and animals. There are requirements to build one: not facing the toilet, preferably close to a tree, etc. 3/4
The Ebony Horse in Arabian Nights and Iron Dragons in The Fall of Gondolin shared fascination over mechanical beasts in classic fantasy tales, and how they are viewed in the lens of folktale/fairy tale and modern eyes. 1/4 #TolkienTrewsday#TolkienTuesday#Tolkien
In The Ebony Horse, the flying horse was made by a craftsman who was later imprisoned over a disastrous flying test; he tampered with the horse for revenge. Meglin (Maegln) suggested the Iron Dragons to Melko, who ordered his smiths and sorcerers to make them. 2/4
Note that Tolkien started The Fall of Gondolin after his experiences in the battlefield of Somme. The Iron Dragons, with their "hearts and spirits of blazing fire" and clanging hollow bellies from where Orcs poured out, sounds like magic infused with the image of tanks. 3/4
"The Battle of Sơn Tinh and Thủy Tinh" is a Vietnamese myth behind monsoon flooding; a fight between Mountain God and Lord of Waters to win the hand of a princess, ending in perpetual grudge of the water lord.
Mỵ Nương, a great king's daughter, was so beautiful that she wanted only the best suitors to show their powers. Sơn Tinh waved his hand to grow trees and raise mountains. Thủy Tinh summoned strong wind and rain and increased the sea level, making the choice difficult. 2/4
Seeing Thủy Tinh's high temper, the king asked the suitors to race in bringing wedding gifts: a nine-tusk elephant, a nine-spur cockerel, and a nine-mane horse. This was a ploy to choose the gentler Sơn Tinh, since the gifts could be found more easily on his realm. 3/4
a 🧵 on one of my favorite #Tolkien's poems, The Sea-Bell (Frodos Dreme). First published on 18 January 1934 in The Oxford Magazine, it has themes like dream, mortality and alienation; beginning with a shell that emits the sound of the sea. 1/8
A stranger found a white shell on the beach. When he put it on his ears, he heard the distant sounds of harbors and the seas. He saw "a boat, silently float/on the night-tide, empty and grey." It took him to a strange land where the inhabitants fled upon seeing him. 2/8
He climbed a mound and made himself a king, but darkness descended upon him, turning him "blinded and bent." He dwelt in the forest "wandering in wit", growing old and weary. A year and a day later, the ship returned and he boarded it to his own land. 3/8
For my second #TolkienTrewsday tweet on "animals": a thread on Tolkien's quaint poem about a dreaming cat. In the legendarium, this poem was written by Samwise Gamgee, showing Hobbits' love toward lighthearted animal lore. 1/12
Tolkien wrote it in 1956 for his granddaughter, starting it with a cute image of a cat sleeping. One might think this cat was dreaming of mice and a bowl of cream:
The fat cat on the mat/
may seem to dream/
of nice mice that suffice/
for him, or cream.
But they're wrong!
2/12
This seemingly tame cat dreamed about being a large, ferocious beast. Tolkien described the animal in the cat's dream as its distant kin:
Lean and slim/
or deep in den/
in the East feasted on beasts/
and tender men.