1. THE NAMBYA PEOPLE OF ZIMBABWE 🇿🇼 AND BOTSWANA 🇧🇼
The oral history of BaNambya now centred in Whange dates back to the early 18th century when Dende; one of the three sons of a Lozwi/ Rozwi king ruling at Danangombe broke away from his father to establish his own kingdom.
2. Dende and his followers fled and trekked towards the Zambezi Valley. On his way he conqured and incorporated many clans. He changed his names three times to conceal his identity from his enemies. He changed from Dende to Sawanga and finally Whange. Whange means to make peace.
3. Dende and his followers entered the Leya territory through Lower Gwayi, settling in the Bhale area between the Gwayi, Nyatuwe and Lukosi rivers. Here they assimilated some of the Leya into the Nambya state. Dende assumed the title Whange which became synonymous with king.
4. On top of a hill named Shangano a Nambya word meaning to meet, they built a stone walled enclosure which became the first capital city of the BaNambya people who now incorporated the Kalanga, Shangwe,Leya and Tonga-Dombe. Nambya main dialects became the baNizi and the baNyayi.
5. The BaNambya people built other towns like Dete. From Shangano city they later moved to Bumbusi area in the upper Deka valley during the reign of the fifth Whange, Shana between 1834 and 1860. There they built another massive stone palace.
6. The Nambya kingdom was a barrier between the Ndebele and the Lozi kingdom in present day Zambia. Mzilikazi thus needed pliable Nambya leaders who would advance Ndebele interests by protecting trade routes and also becoming military allies to fight the Lozi of Sebetwane.
7. When the Nambya resisted having an alliance wth the Ndebele; the Ndebele fought with and defeated Whange Lusumbami Debwelezilawa and replaced him with a friendly Whange. The Ndebele-Nambya battle resulted in the dispersal of some of the Nambya into Zambia and most in Botswana.
8. The Botswana group settled in Deka near Pandamatenga, in two migration waves. Thereafter, one group hived off, heading towards the North West region, passing through Kachikau and Mababe and eventually settling in Maun and surrounding areas.
9. Others pushed farther on, settling in Khumaga, Makalamabedi and Mopipi in the Boteti area.The second group settled in Gweta for a period of time before heading for Xhumo in the Boteti where it settled with a Kalanga community.
10. An offshoot of this group went to Khama III’s Shoshong capital of Bangwato. This group joined Bangwato as they moved first to Palapye and later Serowe. Descendants of the this group now live in Senapa Ward in Serowe.
11. The Nambya kingdom became a tributary kingdom of the Ndebele. As the Ndebele state expanded, many BaNambya were assimilated. They were called abaNanzwa because of the preferential treatment, ukunanzwa, by King Mzilikazi. AbaNanzwa means those taken care or given attention.
12. Assimilated Nambya and Leya men were later incorporated into the Amabhukudwane regiment during the reign of Lobhengula.The Ndebele kings played a major role in the succession politics of baNambya; often giving military support to a preferred ally.
13. The BaNambya traditional leadership houses in Zimbabwe are Shana,Whange, Nekatambe and Nelukoba. In Botswana the traditional leadership houses are Shashe Shakwa,Manchebu, Makonyela, Nakwela, Montsho, Masusu, Shambi, Sumbami, Manchebu Phaphadza, Bahalole and Mazwimbo.
1. MZILIKAZI'S GREAT TREK FROM THE MOSEGA BASIN 🇿🇼
In the previous thread we discussed how Ndebele domination of the Transvaal began to crumble when an alliance of the Dutch, Griqua and Rolong attacked Mosega .This invasion forced the Ndebele to migrate and flee northwards.
2. At the end of 1837 the Ndebele had fled accross the Limpopo River in disorder, headed in different directions. It is said that they eventually regrouped under King Mzilikazi at the Tswapong Hills in Ngwato territory in modern day Botswana. There they celebrated inxwala.
3. At Tswapong Mzilikazi’s followers numbered around 15 000. Others had remained in the Transvaal scattered in different directions and had to seek refuge from different clans. At Tswapong the leaders of umphakathi resolved that the people were too many to migrate as a group.
1. MZILIKAZI'S MIGRANT KINGDOM SOUTH OF THE LIMPOPO 🇿🇼🇿🇦
After the acrimonious fall out with Shaka, King Mzilikazi and his people crossed over uKhahlamba/Drakensberg mountain range. They then temporarily joined forces with Nxaba a chief of the Nguni Msene around 1822-23.
2. However, Nxaba and his people later joined forces with Ngwana Maseko and trekked to the newly founded kingdom of Soshangane. Mzilikazi decided to remain in the then Transvaal.
3. After parting with Nxaba, Mzilikazi was was given refuge by King Sibindi of Amanala clans of the amaNdebele. He trained their young people to become warriors. One day when the young men were sent out on raiding missions, Mzilikazi assassinated Sibindi.
In the last years of the Rozvi/Lozwi empire (early 1800s) there was a mfecane pushed scramble to take over the territory by Nguni-Sotho generals from the south who were seeking new territories. The empire was severely divided and weakened by power struggles.
2. The Nguni-Sotho groups that attacked and dismantled the Rozvi/Lozwi territory included the Nguni of Zwangendaba, Soshangane, Ngwana Maseko, Nqaba, Nyamazana and a Sotho-Bafokeng group known as the Kololo of Sebetwane. This was before the arrival of the Ndebele of Mzilikazi.
3. When the Ngwana Maseko and Nqaba Msene group of Swatis passed through the Duma area they captured many Karanga young men and conscripted them into their armies. These recruits were later to become the notorious raiders known in Shona communities as the Dumbuseya.
1.THE NDEBELE CIVIL WAR: PRINCE NKULUMANE'S COUP? 🇿🇼
In the past we discussed how the Ndebele were pushed out of their second capital in Groot-Marico in the North West province of South Africa. This thread gives a different version of how the Ndebele ended up with two kings.
2. When the Boers and their allies defeated the Ndebele, the Ndebele opted to migrate northwards rather than submit to the Boers. As the Ndebele disintegrated as they fled, they were split into two groups, one led by King Mzilikazi and the other by Gundwane/Khondwane Ndiweni.
3. Some historians argue that the split was not calculated or arranged but just happened in the chaos as the Ndebele were fleeing from the Boers resulting in one group finding themselves led by Gundwane/Khondwane and another led by King Mzilikazi, both going different directions.
In the olden days people did not visit spiritual practitioners as a first resort. Life challenges were normally dealt with within the family before they could be escalated to higher sources.
2. Ukuphehla isithundu was one of the practices that was believed to unlock good success in life. A small gourd/iqobho, containing frothing herbs/isithundu, was placed on a person's head & was stirred/ ukuphehla while petitions were made on their behalf through the ancestors.
3. This practice was done for a person who had umnyama /darkness /misfortunes following them in life. It was also done for those who desired to get married and were facing relationship failures or for those who wanted to travel to far away lands in search of fortunes and success.
As discussed in the pervious threads Ndebele marriage ceremonies commenced with negotiations where isivulamlomo and kangaziwe were required to be paid by the man's family to the prospective inlaws.
2. Once agreements were reached the girl underwent ukucolwa at home , ukuphehlwa isithundu and umthimba was dispatched to accompany her to her inlaws. There she did ukumekeza and went through ukucolwa by the father in law . After that she was married and started her new home.
3. The Ndebele principle on lobola was that, kulotsholwa abantwana : lobola cattle are a token of appreciation for children born in the marriage. For marriage purposes there was only isivulamlomo which could be a goat, a metal/iron tool, etc and then ukangaziwe, usually one cow.