πππππππ ππ π΄ππππππ‘ πΌπ‘πππ¦
Part 2: The Villanovan Age
Continuing on our analysis of the evolution of ancient warfare in the Italian peninsula, we arrive at the Early Iron Age, also known as the Villanovan period, following the Late Bronze Age collapse.
At first glance, Italy doesn't seem to have changed dramatically since the Bronze Age.
The peninsula is still dotted by seemingly rudimentary settlements, lead by a warrior aristocracy, decked out in Urnfield-descendant bronze equipment.
There are however several developments:
The first of which is the stratification of troops.
Romulus is said to have first organized the army into a set 3000 infantrymen and 300 cavalrymen.
One third of the force came from each of Rome's three founding ππππ , the π πππππ , πππ‘πππ and πΏπ’πππππ .
The 300 horsemen, known as the πΆππππππ (the swift), are proof of the development of equestrianism in this period, be it with the adoption of stronger horse breeds or use of saddle-like pads.
Cavalry units, like their chariot antecedents, were made up of the richest men.
Other north-central Italic peoples are assumed to have adopted similar models, with some variation.
The Etruscans retained a preference for their ππππ₯π’ππ‘ππ (chariots), as well as implementing specialized flanking infantry known as the π πππ’ππππππ (axe-bearers).
In the south, Hellenic influence manifested itself in the "proto-hoplites" of the Greek Homeric (Dark Age) and Archaic periods.
The self-supplied men of the πππππ would organize themselves in broad shield formations, which would develop into the renowned πβπππππ₯ππ .
In regards to technology, the advent of ironworking was initially relegated to tools, daggers and spearheads, with the distinct Urnfield-style bronze antennae swords, circular shields and rhomboidal crested helmets keeping their aristocratic associations.
The spread of metalworking techniques did make armor less "exclusive" to the ruling warrior elite, as seen with the use of less ornate "pot" helmets and πππππππβπ¦πππ₯ chestplates.
Men were still expected to fund their armaments through the spoils garnered in war.
One should note two distinctly italic shield types developed in this period;
The first is a peculiar Etruscan "buckler", ~25-30 cm in diameter, with central boss and hand grip.
Only three specimens have been found, each interred in male tombs.
With Mycenaean dueling practice having spread throughout Italy in the Bronze Age, these shields may have been specifically made for ritual single combat.
Another theory supposes these bucklers to have had ceremonial functions in "war dances", similar to the Greek Pyrrhic dance.
The second is the bilobate shield, believed to have developed from the Mycenaean 8-figure shield.
These shields consisted of two round bodies of wicker, over which one or more layers of ox skin or bronze were superimposed and which were held together by a wooden plank.
This shield would eventually evolve into a new model: The central wooden plank that served as an assembling element became a sort of "backspine", with a horizontal handle being placed in the center.
This is the ancestor of both the π ππ’π‘π’π and π‘βπ¦ππππ
shields.
It is important to remember that it is in this Villanovan context that Romulus founded the city.
It was not the later legions of professional soldiers that laid the groundworks for the greatest empire the world has seen, but brave warbands of glory-seeking farmers and warriors.
β’ β’ β’
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"It is the testing of one's will and the will of another within that larger will which because it binds them is therefore forced to select. War is the ultimate game because war is at last a forcing of the unity of existence. War is god.β
Mars is that god;
The Latin ππΜππ has an uncertain origin. Its Old Latin form of ππππππ‘ is cognate with His Oscan theonym, ππππππ .
Some have erroneously argued that it stems from the Etruscan πππππ , the name of a child god(s), possibly related to Tages.
Darkness. That black, that abyss, that place we cannot see is not merely a fear, it is the fear - the place from which all others are born.
The place of which Erebus is king;
The Lupercalia is one of the most well-known indigenous Italic festivals.
This notoriety has however marred the popular conception of the celebration with a variety of ahistoricities;
For context, the festival (which was held on the 15th of February) is a pastoral celebration of Inuus (Pan).
It is said to have been founded by Evander, the king of Pallantium, who had brought the Arcadian cult of Pan Lykaios (the wolf) with him to Italy.
The ritual killing of human beings is considered antithetical to modern notions of 'civilisation'.
Greek and Roman sources often espouse their disdain for such rites, associating them with 'barbarians' like the Scythians and Germans.
Yet they did not always hold such scorn:
The Trojan Cycle is full of instances of human sacrifice; Iphegania, Polyxena, the Trojan prisoners and the four sons of Sulmo (Aeneid) to name a few.
Note that these offerings always stem from a requirement from the Gods or shades, rather than a proactive desire to do so.
There is no hero as legendary and renowned in the history of mankind as Hercules.
This fame is due, in part, to the mark he left across the Mediterranean and beyond on his many travels and adventures.
Italy is no exception to this;
In Italian folklore, the Befana is an old witch thought to deliver gifts to children on the eve of the christian epiphany (commemoration of the baptism of yeshua and visit of the Magi).
Yet her origins likely lie in the indigenous beliefs of Italy, namely in the goddess Strenua;
Some argue that the name 'Befana' is an Italian mispronunciation of the Greek ππππβπππππ.
Others more convincingly put forward that it is a derivative of the πππ π‘ππππ, the specific offerings made to the goddess of the new year and purification Strenua.