AMERICAN MEDICAL STUDENT IN HAITI DESCRIBES WORKING WITH HAITIANS - A Thread 🧵
A Short Thread sharing the Infamous Blog Post of a Medical Student’s Experience in Haiti about ‘How Haitians Think’ 🇭🇹
It has proven hard for me to appreciate exactly how confused the Haitians are about some things. Gail, our program director, explained that she has a lot of trouble with her Haitian office staff because they don't understand the concept of sorting numerically. Not just "they don't want to do it" or "it never occurred to them", but after months and months of attempted explanation they don't understand that sorting alphabetically or numerically is even a thing. Not only has this messed up her office work, but it makes dealing with the Haitian bureaucracy - harrowing at the best of times - positively unbearable.
Gail told the story of the time she asked a city office for some paperwork regarding Doctors Without Borders. The local official took out a drawer full of paperwork and looked through every single paper individually to see if it was the one she wanted. Then he started looking for the next drawer. After five hours, the official finally said that the paper wasn't in his office.
Part of it is Haitian education. Even if you're one of the lucky ones who can afford to go to school, your first problem is that the schools can't afford paper: one of our hosts told stories of Haitian high schoolers who were at the level of Western 5th graders because they kept forgetting everything: they couldn't afford the paper to take notes on!
The other problem is more systemic: schools teach everything by uninspired lecture even when it's completely inappropriate: a worker at our camp took a "computer skills" course where no one ever touched a computer: it was just a teacher standing in front of the class saying "And then you would click the word FILE on top of the screen, and then you'd scroll down to where it said SAVE, and then you'd type in a name for the file..." and so obviously people come out of the class with no clue how to use an actual computer. There's the money issue - they couldn't afford a computer for every student - and a cultural issue where actually going to school is considered nothing more than an annoying and ritualistic intermediate step between having enough money to go to school and getting a cushy job that requires education.
There are some doctors and nurses, who are just as bad - though none at our compound, which is run by this great charity that seems to be really on top of things. We heard horror stories of people graduating from nursing school without even knowing how to take a blood pressure - a nurse who used to work at the clinic would just make her blood pressure readings up, and give completely nonsensical numbers like "2/19". That's another thing. Haitians have a culture of tending not to admit they're wrong, so when cornered this nurse absolutely insisted that the blood pressure had been 2/19 and made a big fuss out of it. There are supposed to be doctors who are not much better, although as I mentioned our doctors are great.
But I was going to talk about the patients. I don't really blame the patients. I think they're reacting as best they can to the perceived inadequacies around nurses and doctors. But they seem to have this insane mindset, exactly the opposite of that prevailing in parts of the States, where medicine is good. In particular, getting more medicine of any type is always a good thing and will make them healthier, and doctors are these strange heartless people who will prevent them from taking a stomach medication just because maybe they don't have a stomach problem at this exact moment. As a result, they lie like heck. I didn't realize exactly how much they were lying until I heard the story, now a legend at our clinic, of the man who came in complaining of vaginal discharge. He had heard some woman come in complaining of vaginal discharge and get lots of medication for it, so he figured he should try his luck with the same. And this wasn't an isolated incident, either. Complaints will go in "fads", so that if a guy comes in complaining of ear pain and gets lots of medicine, on his way out he'll mention it to the other patients in line and they'll all mention ear pain too - or so the translators and veteran staff have told me.
I haven't gotten any men with vaginal discharges yet, but many (most) of the patients I've seen have just complained of pains in every part of their body and seen if any of them stick. A typical consultation will be a guy who comes in complaining of fever, coughing, sneezing, belly pain, body pain, stomach pain, and headache. The temperature comes back normal (not that our thermometers are any good), abdominal, ear, and throat exams reveal nothing, and we send them away with vitamins and tylenol or maybe ibuprofen.
My cousin Samantha and my friend Charlotte, both of whom have come with us, have studied medical anthropology and think this is fascinating. I am maybe a little fascinated by it, but after the intellectual clarity of medical school, where every case has textbook symptoms that lead inevitably towards some clever but retrospectively obvious diagnosis, I'm mostly just annoyed.
Also, if I ask a question of the form "do you have X", people almost always answer yes. "Are you coughing?" "Yes." "Are you coughing up sputum?" "Yes." "Is the sputum green?" Yes." "Is the sputum coalescing into little sputum people who dance the polka on your handkerchief?" "Yes".
A depressing number of our patients have split into two categories: patients with such minor self-limiting illnesses that there's not much we can do for them, and patients with such massive inevitably fatal illnesses that there's not much we can do with them. There are a few who slip in between: some asthma patients, hypertensives, diabetics, people with UTIs and other bacterial infections, a man with serous fluid in his knee that my father drained for him - but they're depressingly few. And even when we can help them by, say, giving an asthmatic a month's worth of asthma medication, it's worrying to think about what happens when the month is up. Coming back to our clinic requires traveling on awful Haitian roads and waiting in line in the awful Haitian weather with two hundred other people and then hoping there's even a doctor who will see you, so I don't know how many people return for refills or what the effect of having to do so on quality of life must be.
To be honest I think a lot of what we're giving are placebos. And placebos have their uses, but here I think we have lost the comparative advantage to our competitors, the witch doctors, who can placebo the heck out of us. One of our translators' grandfathers is a voodoo priest, and he was describing some of the stuff he did. It sounded pretty impressive, although at least no chickens get harmed during any of our treatments.
But we have certainly helped a few diabetics, people with bacterial infections, and the like; and we're connecting a lot of kids with vitamins (not to mention stickers), so I do think we're doing a bit of good. My father loves working in Haiti and has made best friends with all the translators and is always going out into Port-au-Prince to see the sights and taste the social life. I think it's great for my education, great for my resume, and great to be helping people, but I will breath such a sigh of relief when I get back on that plane to the States.
>bring decades of violence with civil war and armed gang insurgencies to an end by locking up violent criminals
>start making serious economic and education reforms
>women and children can now walk the streets at night, el salvador is finally at peace
>tfr drops off a cliff
Important to note that TFR declined started before Bukele and was also declining during the gang insurgency period and that this also represents a general pattern across Central America. Hello ‘Hypermodernity’. It does not seem though that Bukele’s interventions have improved it
Lee Kuan Yew on policies designed to increase the birth rate
(‘The one problem Lee could not solve’ - “There is no turning back the clock, unless we want to stop educating women”)
The Sahel obviously the place to go if you’re a fan of Renaissance Fair-style Medieval LARP. Almost 150 million people there engaging in what must be the biggest and most realistic live reenactment of the early Middle Ages anywhere in the world. A must visit if you enjoy LARPing
Out of all the world’s regions ‘The Sahel’ is possibly the most difficult to travel to - not just because of no infrastructure, extremely poor, bad climate, inefficient and glacial-paced bureaucracy etc but also because the people there, I am told, sometimes tend to be quite hostile. Not just the obvious Islamic militias who execute entire villages, know of a guy who went to N’Djamena in Chad and reported getting harassed and threatened by people on the streets of the capital while out for a walk. Possibly he was just being stupid in someway but still, maybe evidences a sensitivity people there have
You sometimes get impression with the Greek Epics that a lot of the content was basically the ‘Marvel Capeshit’ of its day, fanfic-esque sequels for all the popular ‘Heroes’, going to hear the town bard sing about Troy again like going to the cinema to watch a new Avengers movie
Dutch bravely trying to perfect the 22nd century ‘dissolve all countries but also now Europeans can live anywhere’ patchwork model in Bali but the Indonesians still holding out clinging to outdated 20th century models of the nation state. Sad! Which vision for Bali do you prefer?
‘Lusotropicalism’ as a concept was originally developed by the Brazilian sociologist Gilberto Freyre. Its main thesis was that the Portuguese produced comparatively more mixed colonies than other European countries because they were unusually capable of adapting to tropical environments and forming relationships with different peoples, unlike in say British or French colonies where social hierarchy was more formal and boundaries between groups more defined. According to Freyre, Portuguese colonialism importantly encouraged cultural exchange and racial mixing - which created new fusion societies that blended European, African and Indigenous influences. Portugal was uniquely ‘better’ at this because of, among other reasons, its own mixed history under Al-Andalusia and its Catholic universalism. The theory became highly influential both in Portugal, during Salazar’s Estado Novo to defend the existence of overseas colonies, and in Brazil, in shaping the country’s national identity
In Brazil in particular, maybe its most important effect was the promotion of the idea that the country was a “racial democracy”. Because racial mixing had been so widespread throughout Brazilian history, (Brazil as a kind of modern day Vedic India,) many people came to believe Brazil was more racially harmonious than countries like America. The view became an important part of Brazilian self-understanding during the 20th century
‘Lusotropicalism’ also made ‘mestiçagem’, or racial and cultural mixing, a source of national pride. Brazilian culture came to be celebrated as a combination of Portuguese, African and Indigenous traditions. New fusion forms of music, food, religion and language were presented as examples of this successful blending and diversity became a central element of Brazilian identity. Mixing also importantly meant the erosion of more traditional European cultural norms and codes of conducts and a levelling to something that more closely approximated the average norms of Brazil’s constitutive groups, taken together. Would be wrong to call these new norms ‘Third World’ but you could fairly argue that they were no longer properly ‘WEIRD’, or at least as ‘WEIRD’-adjacent as they would have been if Brazil was a purely Iberian society. Many writers in Brazil had historically described this mixing as a weakness, Freye was one of the first writers to call it a strength
Freyre would actually later extend the concept to encompass the Hispanic Spanish-speaking world too, under ‘Iberotropicalism’ - basically the same thing drawn out to encompass Latin America as a whole. When I have been using ‘Lusotropicalism’ I have used it in this broader sense as also applied to the process of ‘Hispanicisation’, not just as applied to lusophone countries - ‘Lusotropicalism’ specifically versus ‘Iberotropicalism’ too because this was the original term and because Brazil is perhaps the best example of a lusotropical society
Also don’t mean it specifically to pick out Ibero- societies, emphasis is more on ‘mestiçagem’ and the type of societies that emerge from this process, the cultural norms that they have. When you talk about ‘Lusotropicalism’ ‘taking root’ outside of Latin America you are talking about new kinds of emerging societies that ‘resemble’ Brazil, that are ‘Brazil-ifying’ in terms of ethnic composition and which now have cultural norms that are perhaps closer to those Brazil might have compared to what they’ve had historically
This could be particularly the case in America, since of all western countries it is subject to the most specifically Latino migration and influence ergo it is the most strictly lusotropical, but it can also be true of broadly anywhere where ‘mixing’ or ‘mestiçagem’ happens. Could have in many respects a ‘spiritually lusotropical’ version of ‘The Yookay’ if mixing becomes a prominent sociological feature of that country, downstream from mass immigration that then also changes its cultural norms
Gilberto Freyre had some left wing commitments by the standards of his day of course but his work has in recent decades been criticised by the modern left for ‘trivialising slavery’ and ‘ignoring how racism worked’, his more positive vision of mixing apparently now ‘insufficient’