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ʟᴇᴠᴇʟ-ʜᴇᴀᴅᴇᴅ ᴘʀᴀɢᴍᴀᴛɪꜱᴛ || 𝗜𝗻𝗱𝗲𝗽𝗲𝗻𝗱𝗲𝗻𝘁 𝗝𝗼𝘂𝗿𝗻𝗮𝗹𝗶𝘀𝘁 || འབྲུག་
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Feb 26 12 tweets 5 min read
TOP TEN YOOKAY PERSONALITIES

Modern Britain AKA ‘The Yookay’ is home to many colourful characters. Social Media has allowed lots of these figures to bypass traditional media channels and rise to fame off the back of online followings. Here are ten of the most interesting 🧵 Image AKHMED YAKOOB

Lawyer famous for his popular social media reels and attempts to enter British Politics in aid of Gaza. As a lawyer, he is known for dubious defences of questionable clients including terrorists. His motto is “There is a defence for every offence - remember that!” Image
Feb 11 29 tweets 7 min read
THE YOOKAY AS ART

A short collection of photographs of Modern Britain AKA ‘The Yookay’ which have some artistic merit or which best capture the changing nature of Britain - of the process of ‘Yookayfication’ 🧵 Image Scheduled Departures Image
Feb 10 21 tweets 7 min read
THIRD WORLDISMS - A GUIDE

A Masterthread of posts about ‘Third Worldisms’ - Behaviours or Customs typically seen in the Third World that in recent years are becoming increasingly common in the First World because of both migration trends and declining social trust 🧵 Image CHANGING PUBLIC NOISE LEVELS - Different cultures may have different expectations about appropriate public noise levels, what level of eg speakerphone noise intrudes into the private space etc, which can produce a culture clash
Feb 6 4 tweets 9 min read
‘YOOKAYIFICATION’ - THE NATURE OF CHANGE IN MODERN BRITAIN

🧵 What is ‘Yookayification’? This is the process of change under which Britain transforms aesthetically, culturally and demographically into its (possible) successor state ‘The Yookay’ - that is, a Britain so heavily influenced by the effects of mass immigration that it makes a kind of sense to consider it a distinct political and cultural entity to the Historical Britain.

What does this transformation look like in practice? For example - a town whose demographics experience near total turn-over in the space of several decades, the interpolation of new cultural forms or vocabulary into the culture or language (ie influences from Urdu, Bengali, Arabic, Yoruba, Somali, the West Indies etc.), the normalisation of different kinds of and standards for behaviour that depart from historical customs etc. etc. This is not to make a value judgement about the nature of the transformation, more instead to describe how this kind of nation re-defining change happens at scale over longer stretches of time under the duress of a critical mass of ‘foreign influence’ so introduced into already existing communities. What you could expect to see as a part of a real life process is a patchwork of ‘Yookayification’ across Britain as immigration continues to unfold - some places that have already been transformed into something else entirely because that is where earlier waves of immigration moved into, other places which are more familiar holdouts of the historical Britain. Large cities the first to experience the changes, then a ‘spreading out’ of that change to the centralised organs of culture (the media, politics etc.) and physically to larger towns, then to villages and rural areas. In many places initially a Bosnia, Malaysia, South Africa, Lebanon etc. type parallel communities living arrangement between groups - but over time the changes becoming more thorough and entrenched nationally until they become so established they constitute a settled fact. There is a historical precedent for this in British History - the Roman and Saxon Invasions and the Celtic and Brittonic Holdouts. Wales, Scotland, Ireland, their languages and cultures representing the pre-Saxon Britain which for centuries ‘held out’ against England before being eventually absorbed into it. At some indeterminate point in the future after the mass movements of people, a final consolidation and the older polities and cultures can no longer be said to properly exist in the same way that they used to.

But this is how cultural change will often happen historically. It is true that there is both a certain artificiality and a lack of world historical precedent for the kind of movement of peoples that Britain and the Western World are now experiencing - in the diversity of those peoples, the scale of the migration, how alien the groups are to the historical norms of the countries they migrate to - but the model for how change is affected is historically very familiar. That is, large movements of people catalysing monumental cultural resets. The Ottomans into the Byzantine Empire and the Balkans, the Pax Hellenica and Pax Romana, the Great Migrations at the Fall of Rome, the Saxons into Sub-Roman Britain, the Kushans, the Ghazanvids, the Mughals into India, the Europeans into the Americas, Oceania and Africa, Brazilification, the Russification of Eurasia and Siberia, the Turkic Tribes into Iranian Central Asia (Turkification), the Sinicization of the Middle Kingdom Periphery, Arab traders into Indonesia and Malaysia, below the Sahel, the Sea People, the Hyksos in Egypt, Hurrians and Gutians into Mesopotamia, the Bantu Expansions, the Indo-European Expansions - and so on. These are all examples of world historical movements - or invasions - of people that brought sweeping changes to the places and cultures they arrived in. This is the kind of scale to understand ‘Yookayification’ at.

[1/3]Image Old cultural forms and groups dissolved and disintegrated and then recombined and synthesised into those incoming forms and groups, new types and expressions of civilisation created. A jarring and disjointing sense of uncanny valley as non sequitur new cultural forms wear the skinsuits of historical forms. Sometimes there is a greater deal of continuity between those historical forms and groups, the changes are less pronounced and disorientating, other times less so. It is true again there are further unique features of the ongoing mass movement of peoples into Britain which make it distinct from other historical mass movements of people listed above - its being into a state with a strong centralised government, the existence of mass media and the internet, the global ubiquity and prominence of the English language, the far-reaching effects of American culture dominance etc. - but there are many more features which are still importantly comparable to these historical examples.

About Timescales - Past a certain historical juncture descriptive claims about this once emerging new country in which its once emerging new features are decried as for example ‘woke’ or ‘alien’ lose much of their punch. To wit, if you have a polity that in the space of a century has become 50% immigrant-descended then describing those immigrants as members of that polity or at least as existing in that polity isn’t ‘woke’ or even ‘assimilationist’ - it’s merely descriptive. You can have a state with world historical levels of eclecticism that is consolidated and established enough that its existence is a ‘mere fact’. That is, its cultural expressions and representations of itself represent a ‘mere fact about the world’. Describing Ottoman Constantinople as Ottoman in the 16th Century isn’t ‘woke’.

How long does it take for this kind of change to become historical fact? For it not to be a merely contingent and reversible state of affairs? A few decades? A century? Two centuries? A millennia? This is the Sorites Paradox of Identity, what Identity is by its nature. It can mean such and such, it might have always have meant such and such (at least for as long as people can remember) but then enough historical contingencies accumulate until it suddenly can’t really be said to mean such and such at all and now means something else entirely. English might have used to mean English but because of the series of events X, Y and Z it no longer means English in quite the same way. The old conception of identity becomes historical, no longer living. But then perhaps it gets revived, like Hebrew, Bulgarian, Polish, Serbian, Greek. But more likely, probably it does not. It depends how much the people left around who still care about it - who will be fewer and fewer in number the further away they are in history from the change - ‘want’ it.

A few hundred years from now, after centuries of hypothetical ‘Yookayification’, perhaps there is a hypothetical revivalist national movement - but it will look less and less like the thing it is trying to revive the more distant from the present it is. Sometimes in History, these Independence Movements have succeeded. Many other times they have not. To contextualise this - Does it make sense to push for a Brittonic Nationalism Revival? We could say we want to (nebulously) return to ‘before’ the Saxons arrived. “Saxons are an alien host on our people.” Maybe this makes a certain kind of very performative sense in Wales but even there it would be a type of ‘larping’ - it is even more farfetched to imagine returning to a ‘pre-Saxon’ England. ‘Saxon-ness’ is culturally and genetically interwoven with the English people. You can’t expunge the one third ‘Saxon-ness’ from your DNA. ‘Saxon-ness’ in the English people is a settled historical fact.

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Jan 21 26 tweets 10 min read
PICTURE THREAD TOUR OF DAMASCUS, SYRIA 🇸🇾

Thread of pictures I took around parts of Damascus during the Syrian Civil War just before the fall of Assad. There were lots of obvious signs of dysfunction and tension - but lots of signs of normalcy too despite the ongoing war 🧵 Image The central Damascus bazaar, the Al-Hamidiyah Souq, tastefully festooned with Assad bunting. The souq is one of the ‘Great Bazaars’ of the Middle East, like Istanbul or Cairo. Always very busy during the day. Got told it was a ‘tourist trap’ even though Syria then had no tourists Image
Jan 16 34 tweets 18 min read
PICTURE THREAD TOUR OF LUTON, UK 🇬🇧

I recently visited Luton - a working class town near London infamously home to both the Tate Brothers and Tommy Robinson and one of the towns in Britain most transformed by immigration - to see what it looks like today 🧵 Image Luton was one of the towns earliest effected by large scale immigration. It’s against this background that Robinson’s EDL first emerged, the working class living on the frontlines of a changing Britain. My TLDR impression of Luton is that this change has now largely happened Image
Jan 13 7 tweets 2 min read
Somalians have a reputation for being the most vicious of British Ethnic Gangs and will swarm or ‘Zerg Rush’ at very minor perceived insults. Here a London ‘Mali Gang’ has kidnapped a woman and made her read out an apology for the crime of… “making fun of Somalians on TikTok” Yookay Man describes “Beefing with the ‘Malis”
Jan 7 4 tweets 5 min read
HOW CULTISH WAS THE CULT OF ASSAD? 🇸🇾

One of the most striking aspects of visiting Syria during the Civil War was just how prevalent Bashar Al-Assad imagery was. Assad’s face was everywhere - probably the most of any Leader of any country I have been to excepting perhaps North Korea. A little hard to have a sense of his ubiquitousness without having actually been there at the time but it very often felt like Bashar was staring down you from every visible surface. This is not a metaphor for the paranoia induced by Assad’s Secret Police (Mukhābarāt) by the way, which was another dimension to Assad’s Kingdom - I just mean the Assad imagery alone. A total assault, physically and psychologically - the man on the street constantly bombarded with images of Bashar Al-Assad. Assad, Assad, Assad, Assad, Assad - Assad’s picture everywhere

To be fair to Assad, though I can’t really speak to his personality beyond what I’ve seen and read and heard about him, he didn’t seem particularly vain by Dictator standards. At the time, Syria was still technically at war and there is a lot to be said for ‘memetically’ shoring up your own side with these kinds of propagandistic ‘signifiers’ provided the effort doesn’t become radicalising in itself because of its obnoxiousness (see eg British NHS rhetoric). Though of course propaganda doesn’t always need to aim to endear the viewer to its subject, implicit threat in its ubiquity too can also achieve ends even if it isn’t inherently as stable long term. In a sectarian developing country like Syria too, the kinds of demographics it has, the steely blue-A10-eyed Alawite imagery may not have necessarily needed to have any more nuance beyond ‘Look at me - I’m the big bossman’. I can’t say exactly what Assad was ‘going for’ but in all in that way probably ‘The Cult of Assad’ was more political expediency than vanity even if there was maybe perhaps some ego in it. A certain kind of detractor of these type of regimes likes to psychologise the ego component of these kinds of phenomena but for me in the setting of an ongoing Civil War that was one of the least interesting things about it

[1/2]Image Another dimension, with the extra context of all the internet memes about Assad especially it was difficult not to find the imagery sometimes funny. Not to trivialise the situation but it was almost as if Assad was smiling, grinning, laughing, waving down at you wherever you went. The images sometimes had a certain playfulness to them, Assad was very rarely completely stern-faced, it often seemed like he had a little knowing twinkle in his eye. Unsure if that was intentional, if Assad deliberately wanted to project an image of being a ‘fun chill guy’. Probably not. But if he did it did half-work and not in a hugely quirked-up self-parody way, a little more muted but still ‘fun’ - the world’s first ‘ironic’ dictator. The imagery didn’t feel entirely OTT serious like in say North Korea, Turkmenistan etc. Again not to trivialise it and you know, this is all my speaking as an outsider, but this was a recurring thought I kept having - difficult not to ‘notice’

What did the average Syrian think about Assad’s ubiquity? Did they ‘buy into the cult’? Of the real life Syrians in Assad-controlled areas I asked (ie. not internet Syrians who always have very outspoken opinions about it - some may appear below this post to tell me they only said what they said because of fear of the Secret Police, threaten me etc.) there was a full spectrum:

•“It’s fucking stupid”
•“I really hate it”
•“He’s just the President so he must put his picture everywhere”
•“I don’t like it but I support Assad”
•“It’s a bit much but it is a war”
•“I don’t really think about it”
•“It’s fine”
•“Yeah Assad is great, I like it”
•“It’s funny”

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Jan 5 5 tweets 2 min read
You are a Utopian Socialist in the immediate decades following the end of World War 2 in charge of revitalising poor Post Industrial towns like Rotherham in Northern England. How do you bring about the Socialist Utopia?

A) Modest Economic Development
B) Import lots of Pakistanis Image Everybody wants ‘The Utopia’ but sometimes getting to ‘Basically Fine’ is a challenge enough
Dec 29, 2024 12 tweets 5 min read
THE BEST FILMS OF 2024

2024 was a big year in film. Sequels dominated but a new cultural turn explored reactionary themes. Here are The New York Times’ Best Movies of 2024: Movies that entertained and awed, but that also pushed boundaries and championed social justice causes 🧵 Image DIDN’T IRELAND USE TO BE A SHITHOLE?

Moving and thought provoking award-winning drama set in Old Ireland (1980’s). Cillian Murphy stars as an Irishman who must navigate the relentless awfulness that was Ireland - paedophile priests and no migrants. We learn how shit Ireland was Image
Dec 18, 2024 6 tweets 3 min read
Tomb of Saladin in Damascus Syria. Often difficult to know what to do with yourself when you visit the tomb of genuine world historical figures, you feel you need to show reverence - I walked around it a few times. You can see in the corner the janitor dumped a vacuum cleaner box Image Saladin’s tomb is in a small mausoleum at the back of Damascus’ famous Umayyad Mosque, not really advertised. You wouldn’t know it was there unless you read about it beforehand. Mentioned to me casually, “oh yeah we’ve got Saladin out in the back if you want to go have a look” Image
Dec 13, 2024 12 tweets 11 min read
NIGERIANS REACT to British Conservative Party Leader Kemi Badenoch saying that she identifies as a Yoruba not a Nigerian and using the phrase “our ethnic enemies”

Thread of 🇳🇬 Nigerians reacting 🧵 Image
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Dec 11, 2024 5 tweets 2 min read
Who had Argentina tracking for most powerful European-Majority Country on the planet by 2100 on their Bingo Card? Image Actually Competent Politics - don’t see that often anymore Image
Dec 6, 2024 6 tweets 3 min read
Syria not just a literal battleground but a ‘battleground of ideas’ - now THIS is Praxis Image It’s the Institutions stupid!
Dec 3, 2024 22 tweets 14 min read
THE SOCIAL CONTRACT - Compilation Megathread of International ‘Social Contract’ Memes from every Country 🧵 Image
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The French Social Contract - The Original ‘Le Contrat Social’ Meme Image
Nov 24, 2024 6 tweets 3 min read
Women and especially middle-aged women as ruthless enforcers of social norms, curtain-twitching HR naggers as the backbone of society who uphold norms even if those norms are maladaptive. Change the norms to adaptive ones and you will have an iron grip on a ‘well-ordered’ society Image Call it a kind of ‘Karen Nationalism’ or ‘Pantsuit Enforcing’ - hate the HR ladies all you want but their perennial societal role is as a piece of value-neutral norm-enforcing social technology, they are a weaponised longhouse waiting ready for the taking Image
Nov 22, 2024 6 tweets 5 min read
‘The Bullet Train Model of Economic Development’

Pro-Tip for Developing Countries - just build a few bullet trains and shiny skyscrapers and you will appear rich to outsiders. It is that easy - you can still be actually poor but the shiny trains will convince people you are rich Image The ‘shiny’ Elizabeth Line makes London feel 20% wealthier than it actually is Image
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Nov 12, 2024 4 tweets 5 min read
HELIOPOLIS - CITY OF THE SUN

Heliopolis the ‘City of the Sun’ also known as Baalbek in 🇱🇧 Lebanon - famous for its Sun Cult. In the Roman Period it was a large and renowned site of worship for a syncretic form of Jupiter known as Heliopolitan Jupiter - Jupiter combined some indeterminate near eastern God, possibly Ba’al, Ra, Hadad etc. who very ‘vitalistic-ly’ embodied the power and force of the sun hence Heliopolis, ‘City of the Sun’

Baalbek is a very impressive Roman Temple Complex, in ‘Asia Minor’ I would say almost ‘up there’ with grander larger sites like Ephesus and Palmyra. The still standing temple of Bacchus is particularly impressive and it strikes you as somewhere that must have been a dynamic place in its heyday before its status as a centre for increasingly esoteric, tired and indulgent late Roman cults was brought down by the ‘cleansing force’ of Christianity. Like many such ancient sites in the Middle East it does have a reputation as being a “for you my friend good price” tout-opolis, perhaps the biggest such tout-opolis in Lebanon and sold as such to me by lots of uninvested Lebanese people - “it’s the must visit tourist attraction in Lebanon, you should go… But they’ll try to scam you be careful”. I didn’t find it particularly bad for touts though, there aren’t really many touts in Lebanon and you are never really hassled by local people anywhere. You can pretty much go wherever you want without trouble even to areas that sound on the face of it off-limits - either because they don’t get many tourists or because they’re all too apathetic. At Heliopolis there were a few touts milling around but they seemed tired and low energy, half-hearted and like they couldn’t particularly be bothered to haggle. Lebanon is a very tired country, even the touts are tired, lethargic. Ironic too given the Sun Cult at Heliopolis was devoted to its antithesis - high energy ‘vitality’Image Remember the taxi driver telling me “you should be careful in Baalbek it’s very dangerous”. It didn’t seem very dangerous but he was very adamant about it. The reason he thought it was dangerous was because it was a Hezbollah-y Shia-y area. “They are all thieves and swindlers - and sometimes they blow people up”. That might even have been actually true but I was never ‘accosted’, even half-heartedly. Was told that some Hezbollah members ran tours taking tourists around Baalbek as a part-time job and then diverted part of that income towards Hezbollah. Sounds like a silly conspiracy-ish thing to say but again might have been true who knows, maybe they did need the money. If it was true though the Hezbollah operatives posing as touts weren’t doing a very good job, they were too busy milling and smoking and phone scrolling to take and use my tourist dollars to fund Fajr missiles to fire at Israel. He may have just meant that they were Shia and conflated the two, Shia Islam and Hezbollah apparently the same thing

Baalbek is located in the flatter Beqaa valley in the foothills of Mt. Lebanon. You are very close to the Syrian border there, lots of ‘Afghan Poppy Field Valley’-looking scenery. In that way it certainly looks convincingly terrorist-y, especially too with the occasional Hassan Nasrallah or Ayatollah Khomeini banner hung from a lamppost or building. As I’ve said before one of the entertaining elements of travelling Lebanon as an uninvested visitor is this ‘Factions controlling different areas of the map in a Ubisoft game’-like feel to the place, symbols and iconography always changing as you travel around the country. Again of course a disaster for the Lebanese (see as usual: ‘Lebanonisation’)Image
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Nov 2, 2024 4 tweets 4 min read
LEBANESE WOMEN AND THE LEVANTINE ‘HOT WOMEN ZONE’

Some countries you visit and you notice the women there are unusually attractive. Many countries have some attractive women, many more have lots of ugly frog women, very few have large numbers of unusually attractive women. This might sound ‘goonbrained’ but it is something you do notice and pardon my French “get a feel for”. In this way, one of if not the most unusually attractive women ‘zones’ is, in my experience, the Levant

How so? If you go out to a fairly normal bar or club in Beirut you will generally be in for a very bonerific time. The local Lebanese women are very attractive. You may not even necessarily have gone out with this kind of thing ‘on your mind’ but you really can’t help but notice. You are in the bar cradling your whiskey (very cheap even for the prestige brands thank you hyperinflation) and then just in front of you… wow!

Here is my proposed ‘Levantine Hot Women Zone’ - it extends from Lebanon and Syria up to the Caucasuses - Armenia, Georgia, famously Circassia then Azerbaijan and back down into parts of Iran. If it extends into Israel, I think it’s marginal - depends on the subgroup… maybe there are parts of Tel Aviv that come close… Palestinians and Egyptians and Peninsular Arabs again a little too semitic to really ‘hit the look’. Turks and Greek women can have this sub-Gold Chain Race Levantine look but maybe their hit-rate is a little lower. Often quite attractive but in a slightly different way - ‘Med-ish’, Minoan, the braided chignon etc. So you have a rough idea of the boundaries

You see these women in Damascus, in Beirut, in Batumi the mythical Colchis… we are half in the Orient and it is oriental but it’s refined enough to not always be “for you my friend good price” oriental. It’s the Orient of the Nestorians and Palmyreans and the Alawites, Medea and Lucian and Tigranes and St. Paul and Mesrop Mashtots, the former asiatic provinces of Rome and Byzantium… you know what I mean. Elegant and ‘entrancing’ but not in a beaky way women who are often very educated and fun to talk to in playful manner, in many cases incredibly friendly and hospitable especially if you are ‘relatively exotic’ relative to their norms

Travel Tip - there really genuinely are very few places in the world like this so if you are ‘in the area’ I recommend you take the chance to ‘hit up the bars’Image In Beirut I recommend going to Gemmayzeh (Maronite Area) or Hamra (Liberal Muslim Area). Just ‘hit up the bars’ - the wine bars - and have a few drinks and people are pretty friendly so it is easy to start talking. As I say many of the kinds of people who go to these bars, use the dating apps etc are very educated and speak English - often very boheme, there will be very little in the way of a cultural gap between you and them

As an aside, this is also one of the great tragedies of a country like Lebanon - an appreciable part of the population are clearly very sophisticated and westernised people and so it’s a great shame that they have had to endure their country being destroyed (by ‘Lebanonisation’) in the way that it has beenImage
Oct 28, 2024 5 tweets 3 min read
CLASS AND IMMIGRATION AND WEIRDLY LARGE AMOUNTS OF SUGAR IN YOUR TEA

Many commentators have been reading class prejudice into the ‘Six Sugar’ Kemi scandal - the emerging revelations that Yoruba Nigerian British Conservative Party Leader candidate Kemi Badenoch puts six sugars in her tea (in Britain putting too much sugar into your caffeinated drinks is considered lower class because ‘gross’) which people are making fun of Kemi for - but it would be more to correct to read it as a more subtle ‘Originally Being From A Foreign Nationality’ difference. It is common in lots of Non-Western Countries like Nigeria (locals will tell you themselves) to add lots of sugar to ‘flavour’ or ‘season’ drinks to ‘give them taste’ and so to ‘stop them tasting flat’

I remember very vividly being in a certain African country and being offered tea and then having several tablespoons of sugar dumped into it. This was unremarked on, it was seen as normal - and in that country it was. Britain especially has lots of very subtle class indicators like this that as a foreigner migrating there you will not pick up on because they’re not really written down anywhere. Migrants will often default to the customs of their own countries in scenarios like this and so will barge past these social subtleties without realising. British people who don’t really understand that migrants have their own inherited customs will not be able to understand it outside their own frameworks that they have - in Britain most ‘like to pretend they are cosmopolitan are not actually particularly cosmopolitan’ commentators will just default back to the class system

Of course, because Britain has such a big immigrant population now you won’t really understand modern Britain if you only understand it in terms of class - but a lot of Provincial Middle Class Britons genuinely do not actually understand that foreigners are foreigners and so haven’t really mentally adapted to the new hyper-diverse Britain (AKA The Yookay) yet. Which is all to say, Kemi does not put six sugars in her tea because she is working classImage Previously talked about just how much Coca Cola is available for sale in some African Countries
Oct 26, 2024 6 tweets 4 min read
New Big Trending Topic on Kenyan Twitter - Many Kenyans are warning about the 'Somalification' of Kenya. They fear Somalians are demographically and culturally displacing them Image
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Others are calling those who worry about ‘Somalification’ racist