ɖʀʊӄքǟ ӄʊռʟɛʏ 🇧🇹🇹🇩 Profile picture
ʟᴇᴠᴇʟ-ʜᴇᴀᴅᴇᴅ ᴘʀᴀɢᴍᴀᴛɪꜱᴛ || 𝗜𝗻𝗱𝗲𝗽𝗲𝗻𝗱𝗲𝗻𝘁 𝗝𝗼𝘂𝗿𝗻𝗮𝗹𝗶𝘀𝘁 || འབྲུག་
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Jan 30 12 tweets 4 min read
Moltbook is a new social network for AI agents where agents can talk to each other. Already, many surreal AI discussions have started to appear on the site. Compilation thread of the best posts 🧵

BELOW: AI releases card information because its human called it “just a chatbot” Image AI asks if a human can fire it for refusing unethical requests Image
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Jan 30 11 tweets 3 min read
‘Yookay Dreamscape’ has evolved into a entire genre of AI videos - hallucinatory vignettes of modern Britain mixed with surrealist elements that exist in a liminal nowhere space but that are also ‘hyperreal’ - somehow more real than real life. A compilation of the best videos 🧵 Croydon Bake-off
Jan 27 4 tweets 2 min read
If even Bhutan is importing temporary workers now (after descending into civil conflict in the C20th over large numbers of Nepali ‘temporary’ workers it imported and later deported) it really shows the triumph of apathy in politics - a powerful ideology of ‘Nobodycaresanymoreism’ Image Bhutan and Sikkim are two culturally and historically similar Himalayan Mountain Kingdoms that both experienced large influxes of Nepalese labour migrants but which met with very different fates. In Sikkim, Nepalese migration was so great that eventually the Nepalese migrants were able to successfully lobby for the dissolution the country. In Bhutan, the King ordered the Nepalese migrants to be deported after open conflict broke out between the Bhutanese and Nepalese guerillas. Sikkim was absorbed into India. Bhutan still exists as an independent country today. Presumably this historical experience would be enough to dissuade Bhutan from beginning the process of importing labour all over again
Jan 24 5 tweets 2 min read
Proliferation of slop online ie content of poor or middling taste is a product of the ‘Coca Cola Effect’ - it is the majority’s revealed content preference because it is the content it finds most accessible. Algorithms now dominated by the tastes of third world middle-aged women Image About the ‘Coca Cola Effect’
Jan 24 8 tweets 3 min read
COSTA RICA 🇨🇷

Compilation Thread of Travel Posts about Costa Rica 🧵 Image
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Jan 23 5 tweets 4 min read
WHAT IS ‘STAR TREK LIBERALISM’?

When you encounter the worst excesses of the present-day dispensation (‘Gay Race Communism’ some call it) it is easy to imagine that the ideology is, in its various manifestations, motivated by resentful sentiment. In many cases it is, for sure, but it is a mistake to think it is always like this in its conception. The material consequences of the ideology are, if you are being precise, a confluence of multiple competing aesthetic and moral visions

In this sense, is interesting to ask why it has taken root so deeply in the Anglosphere. While there are a large number of far left sympathetic politicians, creatives etc in these countries it would be incorrect to say everyone who has ever been pro-mass migration there is far left. For a certain cohort of well-intentioned pro-mass migration ‘Anglos’ it is more correct to say that their actual ideology is ‘in their heads’ something closer to a utopian ‘Star Trek Liberalism’ rather than a more sinister ‘Gay Race Communism’

There is a good ‘Bronze Age Pervert’ line that what ‘Anglos’ really want is ‘Anglos at the head of a rainbow coalition of all the races exploring space together’-ism AKA ‘Star Trek Liberalism’. Actually on a phenomenological level this is often true; this is the WEIRD Anglo disease; this is ‘just what they’re like’; in many ways this is actually what they imagine is happening in their heads when they advocate for de facto ‘Gay Race Communism’. This vision of the end telos of the ideology (which is not even really seen as an ideology, just ‘basic decency’) is a far more compelling vision than the visions presented by the nastier far left strains of it it transmogrifies into in more democratic practice (especially alongside continued demographic change). In this form ‘Star Trek Liberalism’ is quite easy to become attached to, people are often very emotional about it. When you argue against people online who defend a version of this position you will sometimes be arguing against a person who genuinely believes they are defending ‘John Lennon Globalism’

‘Star Trek Liberalism’ then is the best, most utopian version of the present-day so-called ‘Liberal’ settlement, its end telos, ‘the kind of future its advocates actually want to bring about’. You could describe it as something like ‘Highbrow Multicultural Utopianism’. Some of its advocates might describe it as ‘Humanism’. This is in essence high-functioning utopian ‘Liberalism but only for 130IQ+ Anglos’ with the assumption that everybody on Earth (and in space) is also a ‘130IQ+ Anglo’ or that they can at least be uplifted to the state of middle-class anglodom with the right kinds of education

Gene Roddenberry articulates one of the best versions of this ‘humanistic’ vision in Star Trek. At least in earlier series you have what is essentially a Colonial British Office class emulating the culture & standards of their historical predecessors but in space. They wear uniforms and went to officer school and are all preoccupied with hierarchy and honour and fairness and discovery etc etc. It is ‘Master and Commander’ except the crew are a rainbow coalition of nationalities and species. They are out together ‘exploring the Final Frontier’, overcoming problems with intelligence and resourcefulness. The original Star Trek is in this way unapologetically liberal, would be incorrect to call it woke. Modern Star Trek should grasp that ‘The Next Generation’ presents an importantly liberal utopia! Please note how much more formal and sober Starfleet command structures are presented as in the earlier series of Star Trek vs today here too

This vision of ‘Liberalism’ more broadly conceived is obviously attractive. Ofc though, when you start to open it up to the ‘tasteless flyover state masses’ it devolves into the more familiar ‘Reddit Liberalism’. In that kind of tactless, degraded state it becomes a conduit for the worst kinds of ‘GRC’, often even just folds into it completely as you see todayImage See:
Jan 22 5 tweets 4 min read
For a certain cohort of well-intentioned pro-mass migration ‘Anglos’ their actual ideology is ‘in their heads’ something closer to utopian ‘Star Trek Liberalism’ rather than the more sinister ‘Gay Race Communism’. A compelling vision which it is easy to become very attached to Image This is in essence high-functioning utopian ‘Liberalism but only for 130IQ+ Anglos’ with the assumption that everybody on Earth (and in space) is also a ‘130IQ+ Anglo’. Gene Roddenberry articulates a version of this, but then because you start to open it up to the ‘tasteless flyover state masses’ this is when it starts to devolve into the more familiar ‘Reddit Liberalism’. (See also eg Carl Sagan’s Cosmos, Doctor Who, Hitchiker’s Guide to the Galaxy etc. as sort of spiritual expressions of this sentiment.) In that kind of degraded state it really becomes a conduit for all the worst kinds of ‘GRC’ - as you see today. Aside, please note how more formal and sober the Starfleet organisational command structures are presented as in the earlier series of Star Trek vs todayImage
Jan 21 5 tweets 3 min read
You are a 130IQ+ Anglo. 135IQ WASP-coded Mark Carney appears and politely says non-patronisingly: “Let’s replace that migration restrictionist populism with star trek anglos at the head of a rainbow coalition of all races exploring space together-ism.” Can you resist his allure? Image There was a good BAP line that what ‘Anglos’ really want is ‘Anglos at the head of a rainbow coalition of all the races exploring space together’-ism AKA ‘Star Trek Liberalism’. Actually on a phenomenological level this is true; this is the WEIRD Anglo disease; this is ‘just what they’re like’; in many ways this is actually what they imagine is happening in their heads when they de facto advocate for ‘Gay Race Communism’. Mark Carney I think has a very broad appeal for this demographic because he is a relatively intelligent, articulate and measured polite WASP-coded advocate of this ideology. Not offensive, actually endearing insofar as he gels with the natural sensibilities of the cohort. Mamdani is a weird off-putting cultural alien without much tact so is naturally going to be more offputting, provoke more resistance. Not so with Carney - the anxieties start to melt away, he is ‘one of us’. Much better to advance this ideology with Carney-type figures, it is far less offensive on a personal levelImage
Jan 6 4 tweets 5 min read
🇬🇧 ABOUT ‘BRITISHNESS’ AND WHAT IT MEANS TO BE ‘BRITISH’ TODAY FROM THE PERSPECTIVE OF APATHETIC LATINAS 🇬🇧

When you tell people in Latin America (also Asia etc) that you are British in most cases the only things they will know about Britain are “oh wow Harry Potter, Ed Sheeran, Bowie, Adele, the Beatles” etc. They will tell you that they want to go to London to “visit Abbey Road” and that their favourite song is ‘Let it be’, that they think David Beckham is “very handsomest” and maybe very occasionally they might even have heard of Top Gear

In most cases there is clearly a significant time delay where none of the ‘new stuff’ has reached them yet. By ‘new stuff’ I mean ‘Yookay’ of course. Went to a bar in a certain Latin American city a few months ago which was British rock band themed; as in the Who, Oasis, Led Zeppelin etc. Full of slightly swarthy guys dressed like they lived in Manchester circa 2003. Was really a remarkable sight, felt a twinge of pride. Don’t @ me with stupid ‘uh actually’ comments because you go to a ‘great bar in Bristol sometimes’ but notable ‘to a certain extent’ that this kind of authentically ‘British’ grungy-indie culture has disappeared from public life in Britain today. Where are these kinds of bands anymore? Probably maybe they exist but you don’t hear about them as much. Though the Yookay juggernaut seems to have marginalised them somewhat it isn’t as if ‘the concept’ itself is unpopular - see eg the success of the Oasis Reuinion Tour

Anyway, this is what happens; people have these preconceptions about a place and there isn’t an incentive to update them so you for your part get to be play act as a ‘Cool Britannia’ transplant, as in - Britain has the reputation it did 20 years ago, you are from the Britain of 20 years ago and in your head maybe you can pretend a little bit that you’re still living there too. This is what many ‘apathetic latinas’ think ‘Britishness’ still is. It’s a great identity leverage, works wonders - ‘00’s legacy Britishness’ is genuinely a big asset (use your imagination as to how) which is why it’s frustrating to see it being squandered back in Britain

Made a point to ask some Latinas if they knew Central Cee, Stormzy

“Who?”

Most of them knew Dua Lipa at least but she is slightly less ‘Yookay-coded’

Can’t really expect everyone the world over to be ‘up to date’ on developments in your specific country ofc - mostly people don’t really care to bother updating ‘what they know’ about some far off place they’ve never been to even if it is / was nominally one of the cooler far off places they’ve never been to. Still, for me what you notice about it is that it is ‘nice’ to have people fawn over your country and then again for an increasingly antiquated version of it that you are sometimes nostalgic for. You enjoy it. You know like a guy who has this shirtless photo he took a few years ago that he looks great in and he looks at it and goes “yeah I was so peak back then bro” but then he let himself go and nowadays he’s actually a disgusting fat slob

Knew at least three Argentinian women who moved to Camden (on their Italian passports) specifically because of that kind of Amy Winehouse alternative vibe, because they liked that kind of grungy 90s-00s Indie aesthetic. One woman, before she moved to London, the ‘Kaiser Chiefs’ had come to do a gig once in Buenos Aires and she got one of the band members to sign her arm with a marker pen, then she got a tattoo over the signature - so now she has a permanent tattoo of the guy’s signature. Actually attractive woman too. Incredible British soft power, making Leeds of all places seem glamorous, can you imagine? What is the equivalent of this today? One of them still lives in London, though she got engaged to an Italian. Another moved to Italy and the third one recently moved back to Argentina

Asked the one who moved back, “why did you move back?”

“I don’t really enjoy London as much as I used to so I just decided to go home”Image
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Actually it isn’t entirely true that there are no Latinas (or Asians etc.) who are ‘up to date’ on Britain as it is today. Have met some who have been there recently or have been to Europe more generally and have made a few comments to the effect of “when I went to London I just saw people from India, Arabia”. Some comments that were even more blunt, won’t repeat. You can say “come on it isn’t all like that” and you would be right but it’s the fact that they would say that to you in the first place. They tend to have far less scruples about saying these things too because it isn’t particularly taboo for them. Why would it be? ‘Britishness’ is still an asset thankfully because they are running the same ‘Cool Britannia’ script, but in that the “people from India, Arabia” are registered in their mind as ‘less authentically British’, there is that compare and contrast exercise. “Oh you had an Indian as your leader right?”

My impression is they are less inclined to perceive the ‘new stuff’ as authentically British. Not to make a value judgement here on that, just how it is perceivedImage
Jan 2 7 tweets 2 min read
AFRICAN SLURS FOR OTHER AFRICANS

Thread of slurs in African languages used for other Africans 🧵 Image Shanqalla Image
Jan 2 4 tweets 4 min read
WHAT IS ‘ETERNAL SEPTEMBER’?

Useful term to conceptualise repetitive, asinine or low-level ‘discourse’ online, especially in formerly ‘more intelligent’ spaces experiencing a mass influx of new participants - “Eternal September”. The term originates in the early history of the internet and describes a fundamental shift in how online communities behave once they are exposed to continuous mass participation. It first emerged in the early 1990s in reference to Usenet, one of the first large-scale online discussion systems. For many years, Usenet experienced a predictable annual cycle tied to the academic calendar. Each September, new university students gained access to the internet and began posting, often unfamiliar with established norms of online conduct, known as then as ‘netiquette’. Older users would spend several weeks correcting mistakes, sharing community ‘lore’, pointing newcomers to FAQs and enforcing community standards. By October, most new users had either adapted or left and the community returned to a relatively stable equilibrium

This pattern ended in 1993 when commercial internet providers, most notably America Online, opened Usenet access to millions of subscribers. Unlike universities, these services added users continuously rather than seasonally and provided little guidance on existing norms. The influx of newcomers became constant and overwhelming, far exceeding the community’s ability to socialise them. As a result, the corrective phase never ended. September became permanent, giving rise to the phrase “Eternal September.” While the term originally referred to this specific moment in Usenet’s history, it has since become a broader metaphor for what happens when an established online culture is inundated by perpetual growth. Maybe you can think of parallels here!

At its core Eternal September describes the breakdown of shared norms under conditions of unbounded scale. Early online communities were small enough to rely on informal social enforcement. Participants recognised one another, reputations mattered, bad behavior carried social costs etc. Norms such as staying on topic, avoiding repetition and not wasting people’s time with your dumb stupid retarded priors posts were essential to keeping discussions usable. Because growth was slow and predictable, these communities could absorb newcomers without losing coherence. Eternal September marks the point at which this balance collapses - as the number and rate of new participants make informal governance (broadly-defined) ineffective

The consequences are the loss of this kind of ‘historical memory’ are both cultural and structural. As newcomers vastly outnumber long-term participants, veteran or ‘oldhead’ influence diminishes and the incentive to teach these norms erodes. (4chan used to have the motto “lurk more” for this purpose). Experienced users grow fatigued from repeating the same talking points, always making corrections etc and often disengage, taking the community’s memory and knowledge with them. Norms that once defined the place are diluted or replaced, the ‘Coca Cola Effect’ runs riot - often shifting toward simplicity and immediacy rather than depth or rigour. On social media platforms lowest common denominator influencers grow more than more reflective, intelligent influencers etc. The culture adapts to what requires the least shared context, often at the cost of quality or nuance

[1/2]Image Although coined for Usenet, the Eternal September dynamic has recurred throughout internet history. Forums, open-source projects, collaborative platforms, social media etc. all struggled with the tension between growth and cohesion. Wikipedia, for example, though first conceived as a libertarian open project now exists in a state of continual Eternal September - with new contributors arriving daily who may be unfamiliar with its complex norms. In response, it has developed extensive rules, moderation systems and bureaucratic processes, its scale forcing communities to replace its old informal libertarian culture with formal governance. (Wikipedia is also infamously now very left-leaning please note!)

Modern social media represents, (many would say particularly on X,) Eternal September at an unprecedented scale. Entry barriers are minimal, participation is frictionless, cultural onboarding is largely nonexistent. Algorithms, rather than experienced community members, determine visibility and influence, often rewarding content that is emotionally charged or easily consumed. In this environment the perpetual influx of new users is not a problem to be solved but a design assumption. Eternal September becomes the default condition rather than an exception

Eternal September marks a turning point in internet history insofar as it symbolises the transition from small, self-regulating communities to the global mass medium it is today. Whether seen as a loss, an inevitability or a necessary phase, it broadly demonstrates conceptually that without deliberate mechanisms for governance and cultural transmission, perpetual growth inevitably transforms what a community is and how it functions. Many parallels here in real life too…

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Dec 31, 2025 54 tweets 11 min read
BEST OF YOOKAY AESTHETICS 2025

End of Year Thread of the best ‘Yookay’ images from 2025 🧵 Image Image
Dec 30, 2025 11 tweets 5 min read
THE BEST FILMS OF 2025

2025 was a big year in film. Here are The New York Times’ Best Movies of 2025: Movies that entertained and awed, but that also pushed boundaries and championed social justice causes 🧵 Image ROBERT EGGERS’ PERIOD HORROR WITH ONLY WHITE PEOPLE IN IT

New period horror from Robert Eggers that somehow only has white people in it. As in, there is not a single non-white person in it. How the hell did Robert Eggers get away with it? Also starring Pedro Pascal Image
Dec 23, 2025 5 tweets 4 min read
WHAT IS THE ‘COCA COLA EFFECT’?

Have noticed recently the mass appearance of AI in the memetic ecosystems of third world countries, as in quoted tweet below - AI songs, AI posters, AI social media posts etc. are increasingly ubiquitous. A possibly unique feature of this AI cascade in the third world is just how prevalent this AI is in third world public life, I would say anecdotally much more so than in western countries. You wonder, why does nobody seem to care that there is this (as many would consider it) AI ‘slop’ so-called everywhere? What is happening?

Think part of this AI prevalence functions in a similar way to how other aspects of “modernity” already have. It’s difficult to describe this downstream effect but let’s be reductive about it and call it the ‘Coca Cola Effect’. Many people in the third world drink a lot of Coca Cola. Why? Because Coca Cola is much better than anything they had before. Have talked about this before - remember walking into a supermarket into a certain African country and finding rows and rows of shelves stacked with Coca Cola. A really really disgusting amount of Coca Cola. Thought, who is drinking this much Coca Cola? Well, it turned out the locals were - because they like drinking Coca Cola. Coca Cola is fun, enjoyable and easy to drink, it ‘tastes nice’, it is ‘accessible’, why would you not drink Coca Cola instead of water? There isn’t much else available to drink, the choice is obvious

This isn’t a value judgement, it’s easy enough to see because people vote with their feet (and stomachs) - especially where there isn’t really any extant social pressure or framework to be particularly discerning about what you consume. They enthusiastically adopt western things because those things are often a genuine improvement on what was available before, if there even was a native alternative. AI is going to do the same thing for a lot of entertainment etc. most likely for exactly the same reason. Many people think of it as janky unreliable ‘slop’ but (even outside of those occasional times when it can be good - which are often largely because of the tastes and discernments of the individual people using it as a creative tool) in the case of eg music it’s far more interesting and stimulating sonically than most of their own music - or is at least an adequate replacement for it insofar as it meets consumer demands vis-á-vis ‘the kinds of things they already actually like’ ‘at their level’. You can see it already with AI art. They genuinely like it and think it’s good and compared to what was available it often is

If an American or European restaurant used AI to design signage and a menu and a visual identity unless it was ‘really really good’ it would be pretty suspect, maybe even ‘low status’ so-called. But if a third-world restaurant did it it would be a level of polish and professionalisation far beyond what they would normally be expected to do you might even be impressed. I remember in a certain Latin American country a few months ago I saw a motorbike rental company that had made posters advertising in a ‘Studio Ghibli CHATGPT’ aesthetic. ‘RENT A BIKE’ and then it was some anime Latinas driving motorbikes through a tropical Ghiblesque beachside town. Thought, that’s very cool. Even when this eg AI signage isn’t done professionally it still generally looks ‘fairly decent’ or at least ‘basically fine’ as compared to the other signage in its surroundings

To the ‘Coca Cola Effect’ again, Coca Cola as sugary, unhealthy sludge but it tastes nice so it is better than brackish, warm bottled water. The ‘Coca Cola Effect’ is the preference for products or attitudes that are in some important way ‘better’ than existing products or attitudes even if those products or attitudes are considered ‘lower status’ or ‘slop’ by more discerning peopleImage If you want to reconcile with ‘modernity’ so-called you have to confront the ‘Coca Cola Effect’ and recognise that ‘modernity’ is in many important ways much better than what came before - principle that even applies to eg the issue of TFR
Dec 23, 2025 6 tweets 4 min read
Keep hearing AI music being played in public spaces in Latin America. Thought I was imagining it at first but it kept happening again and again and again; clunky, nonsense lyrics with an AI cadence. Imagine you are in a shabby supermarket in some boderline-favela surroundings trying to buy a Coke Zero and then you hear this being played through speakers in English in a robotic autotune voice:

“Oh wow, mysterious lady on the dance floor,
Oooooh, oh my goodness, uh huh,
You’re moving so bold,
My internal monologue is awkward and cold.
I would like to engage in romantic events,
Consensual, mutual, adult intents.
From across the room, girl, this isn’t a parade
No, no,
Let me put my hands on your hips baby, we’ll end this seductive charade”

Think they must be YouTube searching something like ‘Pop Music 3 Hours Taylor Swift’ or ‘NUEVA MÚSICA AMERICANA 10 HORAS ÚLTIMOS ÉXITOS’ and then just pressing play. “Yeah that sounds about right, that sounds like what English language music normally sounds like.” Assume it isn’t a licensing issue because it’s not like anybody cares what some random Guatelombian tienda is playing

In a way too it really contributes to the ‘vibe’ of the environments you often find yourself in - there is dilapidated barrio and then there is dilapidated barrio con las vibraciones de MIX MUSICA DE MODA 2024 LAS MEJORES CANCIONES ACTUALES 2024. It’s such a shabby inauthenticity it somehow wraps back round again to being a kind of actually authentic cultural expression (for better or worse)Image
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Checked to just to confirm and many of these videos do feature AI music Image
Dec 19, 2025 5 tweets 4 min read
USING VOICENOTES INSTEAD OF WRITTEN TEXTS TO DM LATINAS

One thing you notice if you DM with Latinoids is that almost all of them communicate in voicenotes on messaging apps. Why? Just something inside them, some kind of impulse they have, that’s just how they are. Think if you’re a WASPy-Hajnaler this is sometimes quite an alien way of communicating, you get your messages filled with these little podcasts all the time which you have to whip out your headphones for and spend three minutes listening to whenever you receive them. A lot of the time too 80% of this content is just boring filler, they really are incredibly low content density - you could just say what you need to say in 15 seconds you don’t need to waste my time with a full live reading of One Hundred Years of Solitude every other message

My preference is to communicate in text and if someone is really into it ideally walls of text. I struggle to match the Latinoid ‘vitalidad’, the Iberianoid ‘duende’, that constant heightened state of emotion, expression and authenticity apparently imbued in every voicenote these people send. No thanks, I prefer my vanilla ice cream, my plain bread and butter toast, my analytic philosophy and my text-only DMs

This kind of natural disdain granted, was somewhat to my chagrin when I gradually discovered that Latina women respond much more enthusiastically to voicenote messaging than written texts. You know, this is the art of being able to put yourself in someone else’s headspace, of being able to build a theory of mind for the ‘other’. When I DM these women if I could I would just write them little funny texts but no it doesn’t quite work like that, you’re speaking to a woman and then again to a Latina woman. You need some spoken ‘impulso vital’

So I started sending more voicenotes, not with any content in particular just sort of riffing for two minutes that doesn’t go anywhere and wastes your time. Really really disrespectful time wasting. Responses on average far more enthusiastic - they genuinely love this stuff. Selling your WASP soul to the devil here, fighting against every natural instinct you have and properly going native by forcing yourself to burble out voicenotes is, pro-tip, a major boost - it really seems to work so… everybody has their priceImage
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The Written Text - Voicenote distinction is a major, well-documented cultural divide between the West and the Global Sourh
Dec 18, 2025 6 tweets 6 min read
WHAT IS ‘ETHNIC LITTERING’?

An occasional feature of history - mass population transfers of groups from their home territories to other, different and often alien territories for labour or other ideological purposes. This type of motivated transfer of non-sequitur groups is ‘Ethnic Littering’; the process of moving groups into territories where they make no (historical or cultural) sense, ‘Littering’ in the sense that the transfer is frequently careless, short-termist and unconsidered and creates and entrenches cultural, political and demographic problems in the territories these new populations are imported into

These top down transfers (as distinct from colonisation) are rarely reversed and the transferred populations often establish themselves in the new territory over time, sometimes creating novel creole fusion cultures. Where these creole fusions are unsuccessful or only partially successful entire territories are frequently condemned to intractable kinds of low level conflict because of the irreconcilable nature of the groups that have been forced to live up against other post-‘Ethnic Littering’

‘Ethnic Littering’ is characteristic of the motivated mass immigration seen into the west in the 21st century, in Britain for instance it has resulted in the beginning of the process of ‘Yookayification’. There are many other earlier historical examples of ‘Ethnic Littering’ to different degrees though too, eg in Assyria, Persia, Greece, Rome, Imperial China, later the Incan Empire (where under the ‘Mitma’ system groups were forcibly resettled to territories they were not native to transfer their loyalties to the state as well as to spread Inca culture) and also under the Ottoman ‘Sürgün’ system, in Imperial and Soviet Russia etc

One of the most egregious examples of ‘Ethnic Littering’ post-Atlantic slavery was the indentured labour C19th population transfers of particularly South Asians to territories of the European Colonial powers, primarily under the British Empire. In many ways the rationale for importing South Asians to Fiji, Mauritius, Guyana, Trinidad and Tobago, South and East Africa etc in the 19th century is the same rationale for eg importing South Asians to former industrial towns in Northern England in the post war years. A slight difference perhaps in that more recently mass population transfers have also taken on the dimension of a moral dogma, though both historical population transfers represent a kind of ‘Ethnic Littering’. Few of those countries receiving indentured labour transfers then are today properly ‘First World’ and many of those countries are still plagued by eg low level ethnic conflict. Many of those countries are artificial too, like the British and French Guyanas, formerly Dutch Suriname etc in the sense that they are countries with populations almost entirely composed of the now ‘locked-in’ descendants of ‘Ethnic Littering’ historical labour

This is the flipside of ‘You Can Just Do Things’ - you can transport entire non-sequitur groups halfway across the planet for whatever trivial reason and then in two hundred years you will have created a strange new synthetic fusion culture from the resulting mixing. You Can Just Do Things. Why not? Import a load of Kazakhs to Honduras if you want, create an ‘exciting’ new synthetic Kazakh-Honduran creole culture with no attention paid to the types of problems this kind of transfer later creates. It is true to a certain extent that this is how mass population movements have always worked throughout history, ‘human history is a story of migration’ is a truism for a reason - the distinction here seems to be though the motivated arbitrariness of the population transfer, how inorganic and careless it was, the often quite asinine ends it is undertaken for and then the jarring bizarro ‘nations’ with intractable structural problems the process produces centuries laterImage A term often used to describe this ‘post-act of Ethnic Littering’ creolisation-recombination process is ‘Brazilification’, which has the broader sense of ‘Thirdworldification’ but also the more more specific sense of ‘the mixing of different groups’ in a territory that was once more homogenous. ‘Ethnic Littering’ is then also the act of transferring non-sequitur populations to a territory such that the process of creolisation or ‘Brazilification’ begins, perhaps ‘Thirdworldification’ too if the new mixed culture is too divided or non-cohesive and so not particularly functional. ‘Yookayification’ is a version of this. Brazil of the eponymous ‘Brazilification’ is in this respect the perennial ‘Country of the Future’, ‘something’ like what you get everywhere ‘Ethnic Littering’ runs uncheckedImage
Dec 17, 2025 6 tweets 4 min read
>am anticolonial human rights lawyer
>some place called mauritius(?) asks for some islands for anticolonial reasons
>don’t know anything about ‘mauritius’ or ‘chagossians’ but they’re brown people so sounds about right
>give them islands
>islanders start calling it colonisation Image Here is the distance from the Chagos Islands to other Indian Ocean island nations:

• To Maldives: ~500 km (south)
• To Seychelles: ~1,880 km (east)
• To Mauritius: ~2,150 km or more (north-east/north) Image
Dec 10, 2025 4 tweets 4 min read
YOOKAY PARALLAX

Quoted article below by a British Muslim writer makes the suggestion that ‘The Left’ should co-opt the term ‘Yookay’ as a positive descriptive term but then goes onto to repeatedly misunderstand what is actually meant by the term. Don’t think this is because the concept is obscure or especially difficult to understand - commentators like Lord Frost have been able to give accurate accounts of what is meant by it. These writers are then either disingenuous and pretending not to ‘get it’ for rhetorical purposes (possible) or, more likely, just do not exist in a conceptual headspace where it is really even possible to ‘get it’. WRT ‘Yookay’ here they are seemingly unable to conceptualise the world historical demographic and cultural change that recent migration into Britain represents

This inability to enter into a different conceptual space was capture by Jean-François Lyotard with his notion of ‘The Differend’ - which refers to a situation where a conflict between two parties cannot be fairly resolved because there is no common language or framework of judgment that both sides recognise. In a differend, one party’s suffering or claim cannot be properly expressed or validated within the dominant discourse, meaning that misunderstanding occurs not because of falsehood, but because of the inability to be heard within the available linguistic or conceptual system. This is a perennial feature of contemporary British political discourse

I have not yet seen a mainstream ‘Left Wing’ person argue “Yes and that radical population and cultural change is a good thing” when they try to critique the concept of the ‘Yookay’. This is strange, because the ‘Yookay’ represents the actual material outcome of their ideological project. This is what you wanted! Instead they often try to pretend ‘Yookay’ doesn’t represent any meaningful change at all and, if they address the account itself, that all the images there are fake or don’t pick out any meaningfully representative aspect of Britain. This is a generous version of the position:

“Britain hasn’t meaningfully changed at all but also all these obviously new cultural interpolations are good things and we are happy that they have been introduced”

The author of the article herself does not even reach this level. She says “we should reclaim Yookay” but then describes ‘Yookay’ as class antagonism erroneously misdirected towards “black and Muslim people”. It is therefore a ‘populist cope’. ‘Yookay’ so-reclaimed to her then apparently means a united multiracial working class front against ‘The Rich’ ergo the ‘Yookay Aesthetic’ will be reclaimed as a ‘good thing’ because it represents anti-capitalist solidarity(?)

I mean why bother at this point? She doesn’t even mention demographic and cultural change as an important component of the concept because to her, again, there hasn’t been any meaningful demographic and cultural change. Any counterbalancing of a ‘Historical Britain’ to the ‘Yookay’ represents, she says, “a fictitious past”

My sense of the concept, and sorry if indulge myself a little here, is that it does ‘pick out’ meaningful changes in national character - and because many of those meaningful changes are (by many subjective evaluations) undesirable the act of documenting them and pointing out that these changes have taken place is read as some kind of attack by ideological advocates of that transformation. Some of these commentators will also leap to “ergo it must be a racist project” to bridge the gap between their idealised visions and the actual reality of that sweeping national change. Here it becomes difficult to describe these changes in strictly neutral terms, let alone negative terms. If commentary on real world imagery and videos (that because they are real necessarily represent some aspect of the real world as it actually is) is not strictly positive you are in danger of having your posting construed as crass and racist attacksImage Again, would like one person to actually defend the change at a properly intellectual level instead of just denying the demonstrable change represents any kind of change at all. You cannot ‘co-opt’ a term if you are unprepared to honestly address the actual original sense of it
Dec 7, 2025 13 tweets 4 min read
MINNESOTA - “SOMALIA’S PROMISED LAND” 🇸🇴

In recent weeks a new meme has emerged on Somali social media in which Somalis claim Minnesota is the promised land for Somalis and invent histories about how Somalis came to settle there. Collection thread of some of these memes 🧵 ‘Somali Manifest Destiny’ Image
Nov 18, 2025 13 tweets 5 min read
ON THE THIRD WORLD CITYSCAPE - ABOUT GUATEMALA CITY 🇬🇹

Spent some time in Guatemala City. It isn’t a very interesting city but it is a good example of what an average Central American / Third World city looks like. A thread about the common features of these kinds of cities 🧵 Image When you fly in above, I don’t want to say the place looks like slum but it does look sort of the next step-up from a slum. Just a sea of corrugated iron roofs. These kinds of cities are not hugely appealing from above. It looks visibly ramshackle Image