AMERICAN MEDICAL STUDENT IN HAITI DESCRIBES WORKING WITH HAITIANS - A Thread 🧵
A Short Thread sharing the Infamous Blog Post of a Medical Student’s Experience in Haiti about ‘How Haitians Think’ 🇭🇹
It has proven hard for me to appreciate exactly how confused the Haitians are about some things. Gail, our program director, explained that she has a lot of trouble with her Haitian office staff because they don't understand the concept of sorting numerically. Not just "they don't want to do it" or "it never occurred to them", but after months and months of attempted explanation they don't understand that sorting alphabetically or numerically is even a thing. Not only has this messed up her office work, but it makes dealing with the Haitian bureaucracy - harrowing at the best of times - positively unbearable.
Gail told the story of the time she asked a city office for some paperwork regarding Doctors Without Borders. The local official took out a drawer full of paperwork and looked through every single paper individually to see if it was the one she wanted. Then he started looking for the next drawer. After five hours, the official finally said that the paper wasn't in his office.
Part of it is Haitian education. Even if you're one of the lucky ones who can afford to go to school, your first problem is that the schools can't afford paper: one of our hosts told stories of Haitian high schoolers who were at the level of Western 5th graders because they kept forgetting everything: they couldn't afford the paper to take notes on!
The other problem is more systemic: schools teach everything by uninspired lecture even when it's completely inappropriate: a worker at our camp took a "computer skills" course where no one ever touched a computer: it was just a teacher standing in front of the class saying "And then you would click the word FILE on top of the screen, and then you'd scroll down to where it said SAVE, and then you'd type in a name for the file..." and so obviously people come out of the class with no clue how to use an actual computer. There's the money issue - they couldn't afford a computer for every student - and a cultural issue where actually going to school is considered nothing more than an annoying and ritualistic intermediate step between having enough money to go to school and getting a cushy job that requires education.
There are some doctors and nurses, who are just as bad - though none at our compound, which is run by this great charity that seems to be really on top of things. We heard horror stories of people graduating from nursing school without even knowing how to take a blood pressure - a nurse who used to work at the clinic would just make her blood pressure readings up, and give completely nonsensical numbers like "2/19". That's another thing. Haitians have a culture of tending not to admit they're wrong, so when cornered this nurse absolutely insisted that the blood pressure had been 2/19 and made a big fuss out of it. There are supposed to be doctors who are not much better, although as I mentioned our doctors are great.
But I was going to talk about the patients. I don't really blame the patients. I think they're reacting as best they can to the perceived inadequacies around nurses and doctors. But they seem to have this insane mindset, exactly the opposite of that prevailing in parts of the States, where medicine is good. In particular, getting more medicine of any type is always a good thing and will make them healthier, and doctors are these strange heartless people who will prevent them from taking a stomach medication just because maybe they don't have a stomach problem at this exact moment. As a result, they lie like heck. I didn't realize exactly how much they were lying until I heard the story, now a legend at our clinic, of the man who came in complaining of vaginal discharge. He had heard some woman come in complaining of vaginal discharge and get lots of medication for it, so he figured he should try his luck with the same. And this wasn't an isolated incident, either. Complaints will go in "fads", so that if a guy comes in complaining of ear pain and gets lots of medicine, on his way out he'll mention it to the other patients in line and they'll all mention ear pain too - or so the translators and veteran staff have told me.
I haven't gotten any men with vaginal discharges yet, but many (most) of the patients I've seen have just complained of pains in every part of their body and seen if any of them stick. A typical consultation will be a guy who comes in complaining of fever, coughing, sneezing, belly pain, body pain, stomach pain, and headache. The temperature comes back normal (not that our thermometers are any good), abdominal, ear, and throat exams reveal nothing, and we send them away with vitamins and tylenol or maybe ibuprofen.
My cousin Samantha and my friend Charlotte, both of whom have come with us, have studied medical anthropology and think this is fascinating. I am maybe a little fascinated by it, but after the intellectual clarity of medical school, where every case has textbook symptoms that lead inevitably towards some clever but retrospectively obvious diagnosis, I'm mostly just annoyed.
Also, if I ask a question of the form "do you have X", people almost always answer yes. "Are you coughing?" "Yes." "Are you coughing up sputum?" "Yes." "Is the sputum green?" Yes." "Is the sputum coalescing into little sputum people who dance the polka on your handkerchief?" "Yes".
A depressing number of our patients have split into two categories: patients with such minor self-limiting illnesses that there's not much we can do for them, and patients with such massive inevitably fatal illnesses that there's not much we can do with them. There are a few who slip in between: some asthma patients, hypertensives, diabetics, people with UTIs and other bacterial infections, a man with serous fluid in his knee that my father drained for him - but they're depressingly few. And even when we can help them by, say, giving an asthmatic a month's worth of asthma medication, it's worrying to think about what happens when the month is up. Coming back to our clinic requires traveling on awful Haitian roads and waiting in line in the awful Haitian weather with two hundred other people and then hoping there's even a doctor who will see you, so I don't know how many people return for refills or what the effect of having to do so on quality of life must be.
To be honest I think a lot of what we're giving are placebos. And placebos have their uses, but here I think we have lost the comparative advantage to our competitors, the witch doctors, who can placebo the heck out of us. One of our translators' grandfathers is a voodoo priest, and he was describing some of the stuff he did. It sounded pretty impressive, although at least no chickens get harmed during any of our treatments.
But we have certainly helped a few diabetics, people with bacterial infections, and the like; and we're connecting a lot of kids with vitamins (not to mention stickers), so I do think we're doing a bit of good. My father loves working in Haiti and has made best friends with all the translators and is always going out into Port-au-Prince to see the sights and taste the social life. I think it's great for my education, great for my resume, and great to be helping people, but I will breath such a sigh of relief when I get back on that plane to the States.
One of the most striking aspects of visiting Syria during the Civil War was just how prevalent Bashar Al-Assad imagery was. Assad’s face was everywhere - probably the most of any Leader of any country I have been to excepting perhaps North Korea. A little hard to have a sense of his ubiquitousness without having actually been there at the time but it very often felt like Bashar was staring down you from every visible surface. This is not a metaphor for the paranoia induced by Assad’s Secret Police (Mukhābarāt) by the way, which was another dimension to Assad’s Kingdom - I just mean the Assad imagery alone. A total assault, physically and psychologically - the man on the street constantly bombarded with images of Bashar Al-Assad. Assad, Assad, Assad, Assad, Assad - Assad’s picture everywhere
To be fair to Assad, though I can’t really speak to his personality beyond what I’ve seen and read and heard about him, he didn’t seem particularly vain by Dictator standards. At the time, Syria was still technically at war and there is a lot to be said for ‘memetically’ shoring up your own side with these kinds of propagandistic ‘signifiers’ provided the effort doesn’t become radicalising in itself because of its obnoxiousness (see eg British NHS rhetoric). Though of course propaganda doesn’t always need to aim to endear the viewer to its subject, implicit threat in its ubiquity too can also achieve ends even if it isn’t inherently as stable long term. In a sectarian developing country like Syria too, the kinds of demographics it has, the steely blue-A10-eyed Alawite imagery may not have necessarily needed to have any more nuance beyond ‘Look at me - I’m the big bossman’. I can’t say exactly what Assad was ‘going for’ but in all in that way probably ‘The Cult of Assad’ was more political expediency than vanity even if there was maybe perhaps some ego in it. A certain kind of detractor of these type of regimes likes to psychologise the ego component of these kinds of phenomena but for me in the setting of an ongoing Civil War that was one of the least interesting things about it
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Another dimension, with the extra context of all the internet memes about Assad especially it was difficult not to find the imagery sometimes funny. Not to trivialise the situation but it was almost as if Assad was smiling, grinning, laughing, waving down at you wherever you went. The images sometimes had a certain playfulness to them, Assad was very rarely completely stern-faced, it often seemed like he had a little knowing twinkle in his eye. Unsure if that was intentional, if Assad deliberately wanted to project an image of being a ‘fun chill guy’. Probably not. But if he did it did half-work and not in a hugely quirked-up self-parody way, a little more muted but still ‘fun’ - the world’s first ‘ironic’ dictator. The imagery didn’t feel entirely OTT serious like in say North Korea, Turkmenistan etc. Again not to trivialise it and you know, this is all my speaking as an outsider, but this was a recurring thought I kept having - difficult not to ‘notice’
What did the average Syrian think about Assad’s ubiquity? Did they ‘buy into the cult’? Of the real life Syrians in Assad-controlled areas I asked (ie. not internet Syrians who always have very outspoken opinions about it - some may appear below this post to tell me they only said what they said because of fear of the Secret Police, threaten me etc.) there was a full spectrum:
•“It’s fucking stupid”
•“I really hate it”
•“He’s just the President so he must put his picture everywhere”
•“I don’t like it but I support Assad”
•“It’s a bit much but it is a war”
•“I don’t really think about it”
•“It’s fine”
•“Yeah Assad is great, I like it”
•“It’s funny”
You are a Utopian Socialist in the immediate decades following the end of World War 2 in charge of revitalising poor Post Industrial towns like Rotherham in Northern England. How do you bring about the Socialist Utopia?
A) Modest Economic Development
B) Import lots of Pakistanis
Everybody wants ‘The Utopia’ but sometimes getting to ‘Basically Fine’ is a challenge enough
You could get most of the social policies you want if you didn’t insist on appending ‘+ Import half the Population of Mirpur District, Pakistan’ to those policy proposals. Just rein in the ideology a little, you know… compromise, settle. Nothing wrong with being Basically Fine
2024 was a big year in film. Sequels dominated but a new cultural turn explored reactionary themes. Here are The New York Times’ Best Movies of 2024: Movies that entertained and awed, but that also pushed boundaries and championed social justice causes 🧵
DIDN’T IRELAND USE TO BE A SHITHOLE?
Moving and thought provoking award-winning drama set in Old Ireland (1980’s). Cillian Murphy stars as an Irishman who must navigate the relentless awfulness that was Ireland - paedophile priests and no migrants. We learn how shit Ireland was
Robert Egger’s THE WHITEMAN
“A bloody revenge epic and a breathtaking visual marvel” - reactionary filmmaker Robert Egger returns with his most reactionary film yet. When an enigmatic figure known as ‘The Whiteman’ is wronged for being white he whiteishly sets out for vengeance
Tomb of Saladin in Damascus Syria. Often difficult to know what to do with yourself when you visit the tomb of genuine world historical figures, you feel you need to show reverence - I walked around it a few times. You can see in the corner the janitor dumped a vacuum cleaner box
Saladin’s tomb is in a small mausoleum at the back of Damascus’ famous Umayyad Mosque, not really advertised. You wouldn’t know it was there unless you read about it beforehand. Mentioned to me casually, “oh yeah we’ve got Saladin out in the back if you want to go have a look”
Richard the Lionheart on the Third Crusade fighting his great frenemy the noble Saladin, so noble that even Christendom could not help but admire him for his virtue… a story about as ‘legendary’ as it gets. Maybe I was expecting the mausoleum to be more appropriately ‘hallowed’ but I did enjoy the more homely, casual ‘approach’. Tatty and ragged but warm carpets, the tomb itself for all intents and purposes covered in what was a glorified tablecloth. I can’t say whether it had that ‘approach’ by design, whether it was because of indifference or whether it was supposed to be ‘modest’. It did in this way though feel like there was a genuine ‘authenticity’ to the space, it was the opposite of impersonal. You could go and touch the tomb, run your hands over it - the few people who were hanging around outside all seemed fairly indifferent about it all. Nice to visit
NIGERIANS REACT to British Conservative Party Leader Kemi Badenoch saying that she identifies as a Yoruba not a Nigerian and using the phrase “our ethnic enemies”
Actually Competent Politics - don’t see that often anymore
Basically Fineism with Majority Southern European Immigrant Stock and a little Germanic and Celtic and Mapuche Stock Characteristics (Deport the Bolivians before it’s too late)