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Oct 27 24 tweets 9 min read Twitter logo Read on Twitter
1/ The Minoan palatial society was the distillation of intense political and social rivalries within a heterogeneous population, which had its origins in significant migratory flows from Anatolia and was receptive to continuous influences from the advanced Near Eastern societies. Image
2/ So the status of women in Minoan Crete must be seen through the prism of the existence of a centralized - theocratic regime with strict social hierarchy and influences from the symbolic Neolithic world - prepalatial tradition, as well as the modern Near East, especially Egypt. Image
3/ Arthur Evans, the excavator of Knossos, envisioning an idealized Minoan world, considered that the women of the Minoan elite were particularly liberated, to such an extent that they could be compared to the elegant ladies of the European courts of his time. Image
4/ However, the correct interpretation of the archaeological evidence presents a completely different picture of both the nature of Minoan society and the role of women within it. Female figures are depicted on figurines, statuettes, seals, finger rings, ceramics and frescoes. Image
5/ The female figures are distinguished by the elaborate costumes, made of high quality woolen fabrics and the elegant hairstyles, as well as the white color of the skin in the frescoes in contrast to the male figures depicted in reddish brown color (Egyptian style). Image
6/ The hairstyles and physical development offer us the possibility of determining the age of each female figure. For example, the replacement of the front forelock by long tresses indicates the transition from the period of puberty to that of sexual maturity. Image
7/ This is how we see in a mural at Xeste 3 in Akrotiri, Thira, young barefoot girls with forelocks and shaved heads collecting autumn saffron in some mountainous part of the island during an institutionalized (sacred) activity and probably in the presence of adult women. Image
8/ The coming of age of young girls seems to had been passed through several stages with the most critical point being the transition from adolescence to the young woman who becomes a wife and mother. 👉 Image
👉 After all, the marriage seems to have been a state-recognized partnership for the purpose of obtaining "legitimate" children (KN Ag 88). The having healthy and large families was a top priority of ancient farming communities. Image
9/ There are various artistic representations of the marriage union in gold finger rings and on a seal from Phaistos, where in all depictions the man and woman are shown standing side by side and in some cases the man is seen holding the woman's hand, probably from the carpus.
Image
Image
10/ Also an important ritual event of transition from puberty (also of choosing a suitor) was the bull-leaping, in which young girls seem to have participated, who, although wearing exactly the same sports clothing as the young boys, are distinguished by the white color depicted. Image
11/ The participation of adolescent girls in religious events and especially in ritual dances must have been another event to attract would-be suitors, such as the bare-chested young female figures from Agia Irini Keos who appear to be participating in a ritual dance. Image
12/The lack or at best a fairly limited presence of representations related to pregnancy,child birth and breastfeeding is impressive. In general, in Minoan art Minoan women are treated in a more social context, rather than a domestic one (Mother Goddess appears thin and elegant). Image
13/ The adult women of Minoan Crete wearing the typical female Minoan costume seem to have been distinguished into four social classes according to the female representations in Minoan art. 👉 Image
👉 Thus we distinguish the female members of the Minoan elite, those who accompany them (in Mycenaean Greek αμφίπολος = the follower), the great majority of women masses (e.g. workers) and the female members of the priesthood. Image
14/ The Minoan women are rarely depicted as working, but we must assume that they had full domestic duties, such as the child rearing, food preparation, weaving and various other manual labours. 👉 Image
👉 In a deeper role, however, women must have been carriers of inherited female knowledge, such as the birth and upbringing of children (teaching - counseling), food, therapeutics, handicrafts (pottery - weaving). Image
15/ The presence of women in Minoan cult activity is evident in Minoan art, linked to symbolic ceremonies of initiation, maturity and offerings either to the dead or to local deities. The Sarcophagus of the Aghia Triada is a typical example, 👉 Image
👉 where in a ritual procession we can see elite and low-class women together with male figures who all have a distinct role in the whole cult activity, while above the altar stands a woman, who performs a sacrifice and looks to have an important priestly and administrative role. Image
16/ On the other hand, anthropological studies have shown that a typical Minoan woman had a height of around 1.55 m., an average life expectancy of about 28 years with a high mortality between 20-25 years and suffered from various diseases due to poor nutrition. Image
17/ As in all prehistoric societies there must have been high female mortality during childbirth, but also during breastfeeding due to a weakened immune system. Evidence shows that the daily diet for a typical Minoan woman was marginal for her survival. Image
18/ In conclusion, the archaeological evidence gives us an image of elite women, who are shown in various depictions, live in their own rooms with bathtubs in Knossos and have elaborate burials, while, on the contrary, low-class Minoan women remain almost in obscurity. Image
19/ Within this context, elite women seem to have had an advanced role in Minoan society, actively participating in various aspects of social and religious life, with the majority of Minoan women having a hard daily life, revolving around the house and the its adjunct activities. Image
20/ So, I doubt the various opinions about a matriarchal society, but instead I believe that we are dealing with a patriarchal system based on a matriarchal religion (an aftereffect of Aegean Neolithic beliefs), where both female deities and mortal women played an important role. Image

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More from @hermahai

Oct 21
1/ The Linear B' tablets of Pylos testify that lawagetas was a very important figure for the local Mycenaean palatial administration, as he is shown to own important lands and dependent personnel. He probably held the most important office after the wanax. Image
2/ Although the etymology of the word lawagetas indicates a military character according to Homeric standards (leader of the army), it could be assumed that he was also involved in other non-military affairs, modeled on the archon polemarch of Ancient Athens. 👉 Image
👉 An additional role of lawagetas may have been that of main coordinator of some working groups (KN As 1516). In PY Un 718 a future payment is shown to be imposed on him, either as an offering to Poseidon, or by the holding of some feast. Image
Read 7 tweets
Oct 20
1/ The Orontes Delta (Samadağ) was from quite early on a strategically important coastal location, capable of being a trade gateway for the movement of goods to the Near East, but also vice versa to the West. In 1600 BC an important trade settlement is established at Sabuniye. Image
2/ Although they are not named in the archives of Egypt, Ugarit and Mari, neither the name of the local kingdom to which it belonged, nor the toponym of the settlement itself, 👉 Image
👉 which is identified on a case-by-case basis as a trade post, trade center and royal warehouse of the respective dominant power, geographical elements mentioned in said texts played an important role in its locating and identifying. Image
Read 19 tweets
Oct 17
My view is that the political organization of the Mycenaean world went through three distinct phases:
1/During the initial phase where the appearance of the Mycenaean civilization takes place,the early Mycenaean elites, scattered in the southern mainland, possess a spirit of increased autonomy,territorially including the limits of agro-pastoral communities and their surroundings. Image
2/ The early Mycenaean elites seem to have had a common cultural orientation (funerary customs, material culture), demonstrating that their members had a perception of sharing some common values and beliefs, some form of common bonds, which went back to the EBA/ MBA past. Image
Read 22 tweets
Oct 14
1/ In the last few days I have been asked by several people:

"When did the Israelites appear in Palestine? Are they indigenous or did they come from somewhere else?".

The answer is given by a series of archaeological and epigraphic findings. Image
2/ During the Late Bronze Age, the area that we now call Palestine was a part of Canaan, in which lived a multifarious population that spoke a common northwest Semitic language and belonged to a common cultural context (e.g. pottery, religion). Image
3/ Genetic studies have shown that the Canaanites came from a mixture of native Neolithic populations and successive migratory movements from the Zagros - Caucasus region. The effect of the 4.2 Ka BP climatic phenomenon that affected the Near East seems to have been significant. Image
Read 19 tweets
Oct 11
1/ At the beginning of the 12th century BC, population groups, mainly of Aegean origin, are forcibly settled in the coastal zone of southern Canaan. They probably came from the sea, having firstly participated in the failed invasion of the Sea Peoples in the Nile Delta. Image
2/ The warlike character of these groups contributed to their dominance over the local Canaanite population and their superiority over neighboring population groups, such as the Israelites, who gave them the ethnonym Pelistim, while the area they occupied was called Pəlešeṯ. Image
3/Studies have proven that their initial population amounted to a few thousand with the consequence that they mixed through intermarriage with the local Canaanite population element and gradually integrated fully into the Canaanite cultural ensemble (e.g. the consumption of pork) Image
Read 7 tweets
Oct 10
1/ The Hoplitodromos was an ancient Greek footrace with the athletes wearing defensive armor and covering a distance of two stadium (about 400 meters). It first appeared at the Olympic Games in 520 BC, and was traditionally the last running event of the program. Image
2/The athletes wore a shield slung over their left arm,a helmet on their head and greaves on their legs with the total weight they carried reaching 50 kg. With the end of this race,the crier trumpeted the end of the truce, declaring that the young people could take up arms again. Image
3/ Around the origin of the Hoplitodromos there is a series of myths and folk traditions, which connect it with the hoplite fighter, which explains its great popularity among the Ancient Greeks, each time constituting a funeral race in honor of an important deceased hero-warrior. Image
Read 5 tweets

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