Bret Devereaux Profile picture
Nov 5 13 tweets 3 min read Twitter logo Read on Twitter
As several other historians on this platform have pointed out, this view is historically illiterate nonsense.

This radical-traditionalist line about Rome's collapse being due to moral decline and decadence is garbled Gibbon, a wrong interpretation of an already wrong idea. 1/
So first the garble - these folks only know vaguely that someone attributed the fall of Rome to moral decline; that's Edward Gibbon (d. 1794).

So they say America's decline is due to Christian moral decay, 'like Rome.' Except for Gibbon, Christianity WAS the moral decline. 2/
For Gibbon, part of Rome's fourth and fifth century decline was a result of replacing the practical, ruthless Roman paganism with a Christianity that was too focused on morality and the afterlife to have the newly Christian Romans do the practical violence required. 3/
This is, to be clear, pretty much nonsense and modern historians have poked all sorts of holes in it. Roman military expenditures didn't decline post-Constantine, they increased. The Christian emperors weren't soft and indolent, but ruthless and power-seeking. 4/
But that leads to the deeper stupidity of the speaker's comments: he associates Roman moral decay with homosexuality. But the fourth and fifth centuries, with the spread of Christianity, was precisely the period in which the Romans became LESS tolerant of homosexuality. 5/
Here Gibbon is actually useful: he recognized that the brand of imperial Christianity that begins w/ Constantine was intolerant in a way that earlier Roman paganism wasn't: intolerant of other religions and cultures w/ other values. And that included other sexual practices. 6/
And *that* is a point that subsequent historians have confirmed and supported. Christian emperors eventually end up cracking down on pagans and also on the 'wrong' sorts of Christians, sparking disruptive conflicts both internally and with ('wrong')Christian barbarians. 7/
And that intolerance was a problem for a massive, multi-ethnic, multi-cultural, multi-religious Mediterranean-spanning empire. Roman persecution of Christians had been disruptive (Diocletian esp.), but Christian suppression of the 'wrong' sorts of Christians was MUCH more so. 8/
Now the attempt to enforce some kind of cultural unity wasn't new with the Christians - this is probably what Diocletian thinks he's doing with the Great Persecution - but it clearly intensifies with the merger of Christian and imperial power. 9/
Consequently, while I don't think Roman attitudes towards sexual mores were a factor in decline either way, it is in fact clearly the case that Roman hostility towards homosexuality correlates with decline, while relative Roman tolerance correlates with periods of success. 10/
So the choices here are 'no impact' or 'Rome's increasing rejection of homosexuality contributed to the decline of Roman power and the fragmentation of the empire in the West.' 11/
In any case, the fact that the Speaker doesn't know the first thing about Roman history bothers me less than that he is willing to speak out of utter ignorance in order to promote hate.

It speaks to a failure of character and an unfitness to hold high office. /end
For more on the question of Roman decline and the impacts of the collapse of the Roman Empire in the west, see acoup.blog/2022/01/14/col…

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More from @BretDevereaux

Oct 29
I'm struck by the two narratives on my timeline.

In narrative (A), the Biden admin. still unreservedly supports Israel's actions in Gaza and is morally wrong to do so.

In narrative (B), the Biden admin. is deeply concerned with Israel & frantically trying to pull the brakes. 1/
I think the disconnect is interesting and both narratives seem true to some degree.

A lot is perspective: If you wanted Israel not to engage in any military response, the Biden administration concluded immediately Israel ought to respond, so their support seems unreserved. 2/
On the other hand, the Biden administration seems pretty clearly deeply concerned with that response.

It's not clear to me if they're bothered by the plan (that it is too severe)...or by the lack of a plan. But they seem bothered. 3/

Read 5 tweets
Oct 25
One thing I find quite challenging teaching a course on American Military History is how much that scope means that important things are happening 'off-screen' and the key tactics and theorists are developed in places outside of the particular scope of the course.
Some diversions into developments abroad that eventually matter for the United States is necessary in the course, but its a hard balance because you don't have limitless time to cover them either.
One of those cases where you could imagine a different course structure that made more conceptual sense, and yet the demand for a course with this structure and scope is obvious. So one has to make the calls on scope and when to 'hop over and see what's happening in Europe.'
Read 7 tweets
Oct 25
Working on a chapter on third/second century military equipment on the Iberian Peninsula and as much as it is a pain to untangle, the brilliant swirling diversity of arms is kind of amazing.
Three common sword types, two of which are locally adapted versions of imports, regional variations on spears, javelins both typical, Roman-style and the soliferreum, a wacky all-iron local variant.
Plus circular and oval shields of several different types.

Just a wild variety at the intersection of Greek, Gallic, Iberian and Roman military material culture.
Read 4 tweets
Oct 22
One of the things I find striking in the current crisis around Gaza is how clearly it displays that the strategic decisions states (& non-state/quasi-state actors) make are often more the product of internal politics & ideology than external interests & strategic calculations. 1/
Always has it been such, of course, but the reminder is useful nonetheless.

Hamas opens the crisis with horrific violence which moves them away from any concrete goals, but may have been internally necessary to reassure supporters they were still committed and capable. 2/
That puts their external coalition partners (Hezbollah and Iran) as I read it, in a bind; these aren't good circumstances for them to press Israel, but if they do nothing it discredits them internally.

So they seek 'minimum acceptable demonstrations' for internal politics. 3/
Read 12 tweets
Oct 16
One persistent oddity how the modern pop-culture depiction of the phalanx is how much film-makers love the trope of the 'barbarians' charging the stationary phalanx.

That isn't how either kind of phalanx fought! Instead, it seems a retrojection of some bad ol' movie tropes. 1/
What occasioned this thought was a short sequence from an independently made short film that Twitter showed me, which I won't put on blast here.

But 300's initial iconic battle scene does this trope with hoplites while Alexander (2004) does it with phalangites at Gaugamela. 2/
The phalanx, advancing slowly or stationary, is opposed by a wild, disorganized onrushing charge of lightly armored 'easterners' who are, of course, quickly cut down, unable to break the phalanx. 3/
Read 19 tweets
Oct 2
I am struck by the reactionaries insisting we abandon 'woke' 'PC' whatever & instead 'go back to the 'Western' tradition' and I just want to ask: "buddy, how do you think we got to the idea that all people are created equal with certain rights - which seems to makes you so mad?"
Cicero and Aquinas and Locke are all part of the twisty, windy road - each incomplete and flawed, of course - which leads to the notion that everyone has a fundamental dignity, that no one is expendable, that everyone deserves liberty.

'Woke' is part of the 'western tradition.'
(Though we would be remiss of course not to note that the substantial non-European influences on this tradition; nor will we pretend that it developed in a vacuum or pretend that these ideas did not co-exist - often in the same people - with brutal systems of exploitation.)
Read 4 tweets

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