John F Sullivan Profile picture
Dec 26 20 tweets 11 min read Read on X
In the “Six Secret Teachings of Jiang Ziya” (one of the 7 Military Classics of ancient China) King Wu asks Jiang Ziya how others can assist the ruler in developing & implementing strategy. His answer is an interesting early conceptualization of the modern general staff system: Image
First is Fuxin (literally stomach and heart) An individual in charge of advising about secret plans for responding to sudden events; investigating Heaven so as to eliminate sudden change; exercising general supervision over all planning; and protecting the lives of the people.
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Next five Planning Officers: A responsible for planning security and danger; anticipating the unforeseen; discussing performance and ability; making clear rewards and punishments; appointing officers; deciding the doubtful; and determining what is advisable and what is not.
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Three Astrologers: responsible for the stars and calendar; observing the wind and qi, predicting auspicious days and times; investigating signs and phenomena; verifying disasters and abnormalities; and knowing Heaven's mind with regard to the moment for completion or abandonment.
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Three Topographers: in charge of the army's disposition and strategic configuration of power when moving and stopped [and of] information on strategic advantages and disadvantages of land features so as not to lose the military benefit of the terrain.
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Nine Strategists: : responsible for discussing divergent views; analyzing the probable success or failure of various operations; selecting the weapons and training men in their use; and identifying those who violate the ordinances.
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Four Supply Officers: responsible for calculating the requirements for food and water; preparing the food stocks and supplies and transporting the provisions along the route; and supplying the five grains so as to ensure that the army will not suffer any hardship or shortage.
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Four Officers for Flourishing Awesomeness: responsible for picking men of talent and strength; for discussing weapons and armor; for setting up attacks that race like the wind and strike like thunder so that [the enemy] does not know where they come from.
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Three Secret Signals officers: responsible for the pennants and drums, for clearly signaling to the eyes and ears; for creating deceptive signs and seals and issuing false designations and orders; and for stealthily and hastily moving back and forth, going in and out like spirits
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Four “Legs and Arms”: responsible for undertaking heavy duties and handling difficult tasks; for the repair and maintenance of ditches and moats; and for keeping the walls and ramparts in repair in order to defend against and repel [the enemy].
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Two Liaison officers: responsible for gathering what has been lost and supplementing what is in error; receiving honored guests; holding discussions and talks; mitigating disasters; and resolving difficulties.
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Three Officers of Authority: responsible for implementing the unorthodox and deceptive; for establishing the different and the unusual, things that people do not recognize; and for putting into effect inexhaustible transformations.
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Seven “Ears and Eyes”: responsible for going about everywhere, listening to what people are saying; seeing the changes; and observing the officers in all four directions and the army's true situation.
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Five “Claws and Teeth”: responsible for raising awesomeness and martial [spirit]; for stimulating and encouraging the Three Armies, causing them to risk hardship and attack the enemy's elite troops without ever having any doubts or second thoughts.
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Four “Feathers and Wings”: responsible for flourishing the name and fame [of the army]; for shaking distant lands [with its image]; and for moving all within the four borders in order to weaken the enemy's spirit.
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Eight Roving Officers: responsible for spying on [the enemy's] licentiousness and observing their changes; manipulating their emotions; and observing the enemy's thoughts in order to act as spies.
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Two Officers of Techniques: responsible for spreading slander and falsehoods and for calling on ghosts and spirits in order to confuse the minds of the populace.
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Three Officers of Prescriptions: in charge of the hundred medicines; managing blade wounds; and curing the various maladies.
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Two Accountants: responsible for accounting for the provisions and foodstuffs within the Three Armies’ encampments and ramparts; for the fiscal materials employed; and for receipts and disbursements.
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So next time you are in a joint HQ, attempt to determine who are the modern equivalents of “Claws and Teeth, “Eyes and Ears” or “Officers for Flourishing Awesomeness,” and ponder whether or not the ancient equivalent to DTS (“Accountants”) was any less capricious and infuriating. Image

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More from @JohnF_Sullivan

Dec 21
Machiavelli: "It is desirable to be both loved and feared; but it is difficult to achieve both and, if one of them has to be lacking, it is much safer to be feared than loved"

Zichan of Zheng: "Only one who has virtue is capable of controlling the people by means of leniency ...
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Failing that, nothing is better than harshness. Consider the flames of a fire: when they look at it, the people fear it, and therefore few die in it. But water is soft and yielding: the people play with it, feeling that it is familiar, and as a result many die in it.
Therefore, to rule with leniency is more difficult of the two.” When Zichan died and his successor, You Ji, took over government, he could not bear to be harsh, so he was instead lenient. Many robbers around the capital of Zheng would gather in the rush-filled marshes.
Read 6 tweets
Dec 3
When I brief on the importance of context in correctly grasping Sun Tzu’s Art of War, I begin with a brief introduction to the Twilight Zone’s classic 1962 episode “To Serve Man” in which a race of advanced aliens tricks mankind into willingly becoming livestock.

Here’s why … Image
What I like about the episode is that mankind—after initial skepticism—does not misjudge the aliens’ true intent solely on the ambiguously translated book title; they also misinterpret concrete actions from the aliens in a positive light which reinforces a belief in benign intent Image
So not only do they fail to consider that while “serve” has two distinct meanings in English, the alien language might limit its meaning to the latter, but they also failed to see that alien actions to keep mankind fat, happy & docile would be the same actions a pig farmer … Image
Read 13 tweets
Oct 8
Any time you hear someone confidently proclaim that Sun Tzu was a Daoist or that the Art of War is fundamentally a Daoist text without a lengthy explanation of what exactly that means, including a litany of caveats, it is your cue to start tuning that person out ... Image
Moreover, a more interesting comparison is not Sun Tzu and Lao Tzu, but instead Sun Tzu and Mo Tzu (Mozi). As I've been arguing, we should seriously consider that much of the Art of War's main thesis is a direct rejection of Mozi's defense oriented tactics
There are many interesting parallels between the texts. In Sun Tzu's 11th chapter he makes a vague and somewhat cryptic suggestion to act like a "sequestered maiden" (處女) prior to launching an invasion so that potential adversaries don't even notice you until it is too late. Image
Read 5 tweets
Sep 20
What is most interesting about this newly published history of ancient China is that it is not organized like a traditional western history, but instead adopts the unique organizational format invented by China's first ancient historian, Sima Qian ... Image
Prior to the writing of Sima Qian's magnum opus, "The Grand Scribe's Records," historical works followed a strict chronological format, meaning events were recorded sequentially by the year they occurred, like what is found in the Zuozhuan.
Sima Qian bucked this trend and invented his own unique "Annals-Biography" format. He divided his ca. 100 BC history into five components:

- Basic Annals (本紀),
- Tables (表),
- Treatises (書),
- Hereditary Houses (世家)
- Biographies (列傳) Image
Read 14 tweets
Aug 9
One of the Seven Military Classics, Six Secret Teachings of Jiang Ziya lists all of the equipment an army of 10,000-men will need to assemble to go to war.

Its descriptions of the required chariot types read like they come straight out of Mad Max Fury Road rather than antiquity: Image
Seventy-two Martial-Flanking Large Fuxu (扶胥) Chariots. They have 5-foot wheels and winch-powered linked crossbows which fire multiple arrows for self-protection. They are used to penetrate solid formations and defeat strong enemies. Image
140 Flank-supporting Small Covered Fuxu Chariots equipped with winch-powered linked crossbows to fire multiple arrows for self-protection. They have deer antler wheels and are used to penetrate solid formations and defeat strong enemies. Image
Read 8 tweets
Aug 6
One thing that’s important to point out is that which translation of Sun Tzu’s Art of War you rely on can have a significant impact on how you understand the text. Here are a few examples where three popular translations vary widely in their interpretations of this seminal work… Image
WHICH ENTITY SHOULD BE PRESERVED?

Here Griffith and Sawyer agree that it is the enemy that should be preserved, but note that they disagree on the scope—Griffith believes this applies to the entire state while Sawyer thinks this largesse is limited to the capital city Image
but note that Ames interprets the same text in a completely contradictory manner—the entity to be preserved should be one’s own state, not the enemy’s. I agree with this assessment and made my case here:
Read 9 tweets

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