The structure of the mahAmlechChAnAm navyonmatta-gUDha-chakra has a complex structure that cannot be easily probed by the lay beholder. There is madhyama-prAkAra which is manned by ardhakR^iShna. Hence, those who probe a bit realize that it is not sana-piNDaka but end up thinking
that it is ardhrakR^iShNa who calls the shots. But one should not forget that before the Chalaprabandha to place piNDaka on the Asandi& they brought a relative unknown ardrakR^iShNa& put him on the ma~ncha. So he is not the real power -- it is those who put him there. Of course
he is a useful frontend for he is a veritable bodhisattva for the lay masses of left-liberals -- he is the rAma-rAja for them. But the power & handling behind the scenes is handled by the true gUDhachara-s. They have allies with grandiose ambitions like the sora-kula but they are
not as visible as him. The answers can be found by asking why paTTinI, if made to run for the ma~ncha would win with a bigger margin that nAri~Nga, but in his own pakSha paTTinI cannot challenge nAri~Nga. The answer lies in connection of yuddhonmAda & the particular interest in
dAnu-apara. That leads us to a confederation that in the broad sense includes: kR^iShNAdri-phuka, the pR^iShTaka-kula (ardhakR^iShNa-s biggest backers), agrabhaTa, TamTama steya, svAdupuruSha, madhubhR^i~Nga, dAvaka, bejha, guggulu, mukhagiri, dvAra: a truly formidable array
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