Christianity has historically helped to spread monogamy, exogamy, and consensual marriage around the world. None of these practices, though, originate in the Bible. They are all European traits which have piggybacked on to the Catholic Church. Where, exactly, do they come from?
In 1539 Philip of Hesse wrote to Martin Luther, asking him if bigamy was Biblically permissible. His first wife was ugly, smelly and drunk but these were then not grounds for divorce. Luther wrote back, admitting that "God not condemn polygamy.. but even seemed to countenance it”
Luther was not misinterpreting the Old Testament. Abraham, Jacob, Saul, David, and Solomon all married polygamously. The Bible only regulates the practice: a man cannot neglect his first wife, marry her sister, or prioritize children of his favorite wife in his inheritance.
Most historic societies practiced polygamy, and even those typically classified by anthropologists as monogamous often openly tolerated concubinage among kings and aristocrats. For much of history the Western insistence that _everyone_ marry monogamously may have been unique.
Greek city states were resolutely monogamous from the beginning, as was Rome. That polygamy survived so long in the Kingdom of Macedon can be taken as evidence that the polis itself, with its insistence on the equality of citizens, was the ultimate origin of Western monogamy.
Early Christianity’s cousin marriage ban though is adamantly not Greek. If a Greek girl was her father’s only heir the law required her to marry a male relative. In their wills both Aristotle and Demosthenes ordered their surviving daughters to marry their first cousins.
The ban, like monogamy, is also not Biblical. When the Catholic Church attempted to impose exogamy on the early Irish their learned monks resisted by quoting the story of Salphaad. To preserve clan lands God orders his daughters to marry paternal cousins, as is the Semitic custom
This same practice appears elsewhere in the Old Testament. In Numbers, God commands through Moses: “Every daughter who inherits land in any Israelite tribe must marry someone in her father’s tribal clan. No inheritance in Israel is to pass from one tribe to another.”
The Western cousin marriage ban is Roman in origin. This insistence on exogamy was present from its earliest history. Although cousins were off limits, potential partners in practice came from a very restricted number of allied families: a “marry go round” as Ann Harders says.
With time, the legal restrictions on cousin marriage were loosened in Rome, so much so that the emperor Claudius was able to marry his niece. All the same, St. Augustine wrote "in our time the customary morality has prevented this from being frequent, though the law allows it".
Saller and Shaw confirmed Augustine’s observation by examining the few remaining aristocratic Roman family trees (stemmata). Of their little sample of 47, none show direct evidence of consanguinity even though the law at this point would clearly have permitted it.
47 is a small sample. But in the smaller sample of 30 marriages discovered on one vast mausoleum in Roman Lycia by Thonemann, 8/30 were between close kin. This custom was widespread throughout Anatolia and it conformed to the modern "Muslim" FBD type. The true Romans were WEIRD.
The Romans though, were not the source of the most revolutionary aspect of the Western family: the freedom of the couple to marry without parental consent. The Roman father could forbid his children to marry, divorce or even murder them without penalty.
Unsurprisingly, this unusual freedom also does not come from the Bible. Paul writes that a father who "hath so decreed in his heart that he will keep his virgin, doeth well"..."So then he that giveth her in marriage doeth well: but that giveth her not in marriage doeth better"
A clue to the origin of free marriage can be seen in the Church’s awkward attempt to ban cousin marriage. Whereas before 1076 marriage had been forbidden within 7 Roman degrees of kinship (2nd cousins) it would now be measured within 7 Germanic degrees (7th cousins).
The Church formulated its modern position, that consent alone makes a marriage, in the 12th century. Germanic customary law was then in effect across most of western Europe. A majority of first names were then still Germanic, even in Iberia and Italy.
Before the 10th century parish churches did not exist across Europe. Almost no one was married in a church or part of a congregation. And yet though Christian influence was very weak, the principle of consent was already then widespread in Germanic Europe
Christians take pride that in their religion, women walk about freely unveiled. But this again is not really a Christian but a European custom. In 19th century Armenia not only did women wear veils but after marriage they ceased to speak with all men, even their own fathers.
In the European Mediterranean women generally did not wear veils but neither were they supposed to be seen in public, even in the company of their husbands. What today have become “Muslim” gender mores were historically just “Mediterranean”.
Christianity really has helped to spread monogamy, exogamy, and consensual marriage around the world. It just needs to be understood that Christianity, as actually practiced, is a European religion and European cultural assumptions are built into its foundations.
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In 18th century England young men and women had complete freedom to select their spouses. This distinguished England not only from India or China but France and Germany. Where did this freedom come from and what are its consequences? A thread on "Marriage and Love in England":
To start, a love story. John Paston was a 15th century aristocrat. While John is away from home, his 20 year old daughter Margery pledges herself to his bailiff, Richard Calle. The family is outraged: her brother writes she will end up selling candles on the street.
Despite the family’s opposition (and wealth) Calle is confident he and Margery will win out. The law is on their side because Margery had formally betrothed herself to him and in England this means they are already married. The case is taken before the Bishop of Norfolk.
Those who attempt to understand the Industrial Revolution often travel down a dead end. Every old economy is mostly agrarian, so European agriculture must have been unusually good, right? But European grain yields were actually awful and they somehow succeeded in spite of them.
Take this standard account from Robert Allen. It notes that on the eve of the Industrial Revolution English grain yields were good by the standards of northwest Europe, which itself “reaped yields twice those in most other parts of the world”. This is misleading in the extreme.
While Napoleon’s armies were in Egypt they surveyed the country's agriculture and discovered that it was more than twice as productive per land unit as in France. What's more surprising is that, when irrigated, the land yielded more even than in industrial age England.
Why do the Somali have such thin bodies and large foreheads? This physical type is often explained as an adaptation to desert heat, but occurs in no other desert population outside Africa. The real culprit is milk anemia, a disease common in pastoralists and, once, in Europeans.
There are other African peoples, all pastoralists, that share many aspects of the Somali “look”. The type goes by many names: Hamitic, Cushitic, Ethiopid. Because they are often tall, the Belgian anthropologist Jean Hiernaux categorized them as “Elongated African".
The “F”s on Hiernaux’s map stand for Fulani, another pastoralist people. The Fulani have a striking physical resemblance to East African herders; many I think, could pass as Somali. There is though no close genetic link between them, something Hiernaux guessed 60 years ago.
I grew up in rural Minnesota, about the least English part of the US. When my family went on vacations to "Real America" it dawned on me that we were not yet fully assimilated. We were Minnesota nice, but the Old Americans had something we didn't: they were "gentlemanly".
On vacation, my family went out to a Arizona VFW to celebrate my sister's 10th birthday. As he was leaving this long faced cowboy looking man congratulated her and casually handed her a 20. I was amazed at that. Minnesotans are _very_ nice, but they don't do things like that.
I tried to understand: why don't Minnesota Germans and Norwegians ever act like that? Maybe because it would be seen as invasion of privacy, but that's only a rationalization. Germanics don't do it because they're stiff: they prefer straightforward, stereotyped politeness.
This thread is all about your legal options if you were to travel back in time to medieval Europe and murder someone. It's also about measuring the decline of the extended family and the origins of English individualism. On Bertha Phillpotts' "Kindred and Clan in Past Time".
Say as an example you traveled back in time to 14th century Sweden and murdered somebody. This is who and what you would have to pay: plaintiff 7 marks, King 4 marks, parents 2 marks, brothers 1 mark, 1st cousin 1/2 mark, 2nd cousin 1/4th, 3rd cousin 1/8th.
The old Germanic name for this custom is wergeld. The wergeld gets mocked as barbaric, but understand that the fine to be paid was huge. In early laws it was often set at 200 gold solidi, which Seebohm thought was the equivalent value of 100 cattle, the original Germanic fee.
If you ask a population genetics guru to list the most interesting, unusual peoples in Europe they'll tell you all about the Saami, the Sardinians, the Basques. These groups are interesting because of their isolation; the English are interesting in exactly the opposite way.
The old People of the British Isles project promised to use fancy clustering techniques to sort Britain into little genetic units. And it worked, sort of: they found two different clusters in Pembrokeshire, three in the Orkneys, but could not tell apart Kent from North Yorkshire
If you examine the cluster diagram in the upper right of the figure you’ll see that none of the English clusters are as distinct as the North Welsh are from the South. Genetically, there are really only two types of Englishman: the Cornish and everyone else.