Why is Jesus of Nazareth the most painted man of all time?
A journey through depictions of Christ in art... 🧵
In Christianity's infancy, depictions of Jesus were scarce. Like other religions, early Christians were hesitant to be accused of idolatry.
Only once the Incarnation doctrine took hold, acknowledging that God had himself taken on finite, human form, did depictions flourish.
Early icons like the Christ Pantocrator (right hand raised, Bible in the left) established his now-conventional appearance over time - bearded and long-haired.
One famous Byzantine example has lived in a small monastery on Mount Sinai since the 6th century:
The Church began to see art as a way to communicate the Gospel to illiterate congregations.
Catholic prelates across Europe advocated for the creation of art in all its forms, like this 12th century manuscript (Christ remained beardless for a few more centuries in the West):
The Renaissance marked a major shift. Inspired by the lifelike accuracy of classical sculpture, artists like Leonardo Da Vinci pioneered a more naturalistic style.
Christ was shown not before golden backdrops, but grounded in human settings - like in The Last Supper (1498):
But Michelangelo broke with pictorial tradition in The Last Judgment (1541).
He came under fire on several counts: painting Christ beardless, in a scene filled with nudity, mixing pagan mythology with Christian subject matter. He prioritized his artistic ambition over decorum.
A heightened emphasis on the naturalistic came with the Baroque era. Christ was now even more lifelike, with human expressions and deep emotion yielded by dramatic use of light and movement.
The Descent from the Cross by Peter Paul Rubens (1614):
The Protestant Reformation came in the 16th century and objected to public religious images - many were destroyed.
Protestants eventually became more accepting of religious art, but it was smaller, usually confined to book illustrations, and rejected iconic elements like halos:
After the 17th century, Christian art was produced in lesser quantities. But Biblical stories remained a key source of creative exploration for artists as art changed radically.
Rococo works showed him in bright, exuberant settings - The Resurrection by Sebastiano Ricci (1716):
Then, the Neoclassical came back to the emphasis of his virtue and morality, with a more muted use of light and color.
Christ on the Cross by Jacques-Louis David (1782):
Over the centuries, Jesus (often with Mary) became by far the most painted person in history.
Why? Sheer popular demand.
Once unleashed by the Church, religious art was desired for all uses - both mighty church altarpieces and personal works of devotion.
And of course, Christian art benefited from the support of great patrons. Wealthy banking families are responsible for commissioning some of the greatest paintings in history, like Botticelli's Adoration of the Magi (1475):
Like the great churches that housed them, Christian artworks became vehicles of evangelization.
Tom Bombadil is the most mysterious character in The Lord of the Rings.
He's the oldest being in Middle-earth and completely immune to the Ring's power — but why?
Bombadil is the key to the underlying ethics of the entire story, and to resisting evil yourself… 🧵
Tom Bombadil is an enigmatic, merry hermit of the countryside, known as "oldest and fatherless" by the Elves. He is truly ancient, and claims he was "here before the river and the trees."
He's so confounding that Peter Jackson left him out of the films entirely...
This is understandable, since he's unimportant to the development of the plot.
Tolkien, however, saw fit to include him anyway, because Tom reveals a lot about the underlying ethics of Middle-earth, and how to shield yourself from evil.
The story of Saint George isn't just about a brave knight slaying a dragon and saving a damsel.
St. George matters because he holds the answer to the most important of all questions:
What actually is evil, and how do you destroy it? 🧵
To understand the nature of evil, first note that the dragon is a perversion of the natural world.
Its origin is in nature, like the snake or lizard, and that makes it compelling. It's close enough to something natural (something good) that we tolerate it.
And notice the place from which it emerges. In Caxton's 1483 translation of the Golden Legend, it emerges from a stagnant pond: water without natural currents, which breeds decay.
It's also outside the city walls, and thus overlooked.