manasataramgini Profile picture
Feb 3 12 tweets 3 min read Read on X
I wish I could answer this with numbers, but I don't have the time to dig up such. Hence, this answer is based on feelings. I feel approximately the same. In the thread below I'll elaborate a bit: It might arouse disagreement in some readers. In 1989 we had the disastrous ascent
of VP Singh, the Mandal affair, then by 1991 the collapse of our main ally the Sov-rUs empire, the assassination of Rajiv, the unstable brief rule of Chandrashekhar. Coeval with this the mlechCha-marUnmatta attempt to grab our head -- Kashmir was initiated with full violence.
All these left us with a feeling of deep instablity: would we be able to withstand mlechCha-marUnmattAbhisaMdhi without the Soviets in freefall. Then came PVNR, who definitely made several positive admin changes. Till then if you were in the middle middle class you could really
feel that India was a poor country: access to knowledge& education was hardly great; you stood in lines with ration cards; you went to a water pump to get your water supplies for the day etc. But with the reign of PVNR things started looking up. By 94 we were just beginning to
see the effects of this. e.g., the Middle class could just begin purchasing a PC, allowing you to explore computation at your own leisure. PVRN also looked the other way as our folks retook sAketa from the symbol mahAmada tyranny. It was a tremendous boost to H confidence. The
rise of a H political party was palpable & we did feel that H consciousness was on the rise. I personally felt this when I converted a friend of cherapada roots from a deep commitment to left-liberalism to h'tva. There was a sense that the saffron flag would fly on the lohitapura
From there things seemed ascendant until the H masses dropped the ax on their foot by ushering the sonyarAj. From the disaster of the UPA years the resurgence under the lATanaresha has brought back some of the same feeling that we feel in the resurgence from PVRN down to the
nuclear weapon tests under nAmamAtra-vAjapeyI. However, we have been bit of an amateur historian & have always realized that humans have a poor historical sense as their lifespan is v.short compared to the "arc of history". Thus, we have that sense within that these blips could
simply be wavelets in a bigger more consequential waveform. We had read with interest how the H felt when raghunAth-rAv of the morettos put the saffron flag on the Attock fort & how Panipat happened. Again the victory against the mlechCha-marUnmatta alliance at Kharda in 1795 &
the autoimmune reactions of 1803-1805 were things we read with foreboding. Thus,we feared the same deep structural flaws with respect to the ability to combat the mlechCha-marUnmattAbhi-saMdhi& their manifold internal allies & now the ever-belligerent chIna-s remained. What next?
has always been a big question. The successor problem: who will lead after the lATanaresha passes into the sands of history -- can they navigate the upcoming nirNaya? In 1994s our fears were whether the fledgling H consciousness would take off after all? Now we think it is mature
but the fear is whether it will survive navyonmAda, the accelerants of modernism, &the coming nirNaya with the mlechCha-marUnmatta. Thus, in a sense, we have the same overall sense. Perhaps as one grows old the optimism& fervid expectation of youth turn into pessimism& fatalism

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More from @blog_supplement

Jan 9
The structure of the mahAmlechChAnAm navyonmatta-gUDha-chakra has a complex structure that cannot be easily probed by the lay beholder. There is madhyama-prAkAra which is manned by ardhakR^iShna. Hence, those who probe a bit realize that it is not sana-piNDaka but end up thinking
that it is ardhrakR^iShNa who calls the shots. But one should not forget that before the Chalaprabandha to place piNDaka on the Asandi& they brought a relative unknown ardrakR^iShNa& put him on the ma~ncha. So he is not the real power -- it is those who put him there. Of course
he is a useful frontend for he is a veritable bodhisattva for the lay masses of left-liberals -- he is the rAma-rAja for them. But the power & handling behind the scenes is handled by the true gUDhachara-s. They have allies with grandiose ambitions like the sora-kula but they are
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Jan 5
The rUs strategy is become clearer even as the pa~nchanetraka+vassals have tried to spread a smokescreen over it shouting from the rooftops that the dAnu-aparin-s will conquer Moscow🙂The battles of Bakhmut&the latest conquest of Maryinka were said to be clearly bruta fulmina
But if one cuts through the noise of the Occident's megaphone & delves into what some of their own analysts & what those not in Occidental control are saying, a different picture emerges. These two battles were primarily traps for the dAnu-aparin-s to exhaust their fighting males
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Jan 2
The puruSha-sUkta associated with puruShamedha was clearly first adopted by the shuklayajurvedin-s from the RV rather than AV tradition. This likely occurred in the context of the 5 night shrauta ritual, the pa~ncharAtra puruShamedha.The human sacrifice was already proscribed
in the SYV itself. In the SYV the puruSha nArAyaNa sUkta was extended with the uttara-nArAyaNa for a distinct after-rite with which the yajamAna either retired to the forest giving up all his wealth or lived ina
village performing rituals. From the SYVins it was adopted by the
taittirIyaka KYVins & only later by some other KYV schools like the kaTha-s. It is not clear if the maitrAyaNIya-s did so. The original puruSha-sUkta of 16 R^ik-s preserved archaic IE motifs like the macranthropic being & the primordial cosmogonic being: c.f., Germanic Ymir &
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Dec 17, 2023
It is interesting that this is a general phenomenon: we have derangement syndromes triggered by nAri~NgapuruSha &rUspati just like the lATarAT. I've also seen several people flip from total bhagat to dviT from one term to another. I think there're 3 distinct (but may be related)
psychologies involved here: 1. As we have mentioned before, there is a core "political orientation" everyone has. But some people especially in their teens-20s wander around a bit before reaching it because they are unable to read more complex cues. Thus, they might be le-libs
but do not find that pole right from the start before some wandering to reach it (& vice versa). 2. There are people whose identity is strongly invested in 1 or a few v.specific issues. While a political movement might be aligned in a general sense with those issues, the leader
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Dec 16, 2023
Given that the American Ivies are in the news these days, many think that they have recently declined. It is true that there was a big downward plummet following the kR^iShNamukha riots organized by piNDaka’s backers to overthrow the nAri~NgapuruSha. However, those who are
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could be categorized into 3 large groups in this regard: 1. Apolitical. Despite their high IQ, they had the vaguest grasp of history and politics. Hence, they simply could not discern the origin and intent of movements in the fake disciplines. 2. Due to a certain ethno-religious
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Nov 24, 2023
A rendering of the manifestation of supreme shakti navAtmikA of the pashchimAMnAya. The Agama explains the emergence of the navAtmikA form thus in the teaching of umA to shiva:
shashA~NkArdha-kalA j~neyA ambikA madhyachandrikA |
ekA eva parAshaktis tridhA sA cha prajAyate || Image
The goddess ambikA manifest in the midst of the half-moon triplicated herself (technically the central triangle of the yantra). This triad of goddess are the shakti-s vAmA, jyeShThA and raudrI, corresponding to the first 3 deities of the vAmadeva-brahma-mantra
ebhyo yukta-viyuktebhyaH saMjAtA nava-varga-jA |
navadhA cha tridhA sA tu nava-vargAkShamAlikA ||
These 3 combine and disjoin i.e., 3 x 3 to birthing her 9 fold form. She of 9 & 3 fold forms is the 9 fold rosary of Sanskrit letters. This latter reckconing while differing among
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