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manasataramgini Profile picture
@blog_supplement
Feb 9 • 6 tweets • 2 min read • Read on X
These are both good examples. Even if a R^iShi names himself directly, he might still use an encoding for his name. Brief thread with e.g.s:
vishvAmitra (take this with the mitra dominance of v'mitra):
*mitrAya* pa~ncha yemire janA abhiShTishavase | sa devAn *vishvAn* bibharti ||
Here vishvAmitra like the original Virgil example codes his name in reverse.
vAmadeva gautama: *vAmaM-vAmaM* ta Adure *devo* dadAtv aryamA |
*vAmam* pUShA *vAmam* bhago *vAmaM devaH* karULatI ||
This is the most dense patch of the word vAma in the whole RV.
hiraNyastUpa A~ngirasa: See the 4th e.g., in this analysis: he overuses the word "hiraNya" signaling his own name (e.g. RV 1.35) and weaves it into the epithets of the god savitR^i who has special connection with golden.
manasataramgini.wordpress.com/2008/07/16/sha…
bharadvAja bArhaspatya: sa satpatiH shavasA hanti vR^itram agne vipro vi paNer *bharti vAjam* |
tvAm ILe adha dvitA *bharato vAjibhiH* shunam |
dAdhR^ivir bharadhyai | ...avatha vAjasAtau | ...svatavase bharadhvam
bharadvAja bArhaspatya continued: ashvA na yA *vAjinA* pUtabandhU R^itA yad garbham aditir *bharadhyai*
kakShIvAn (this is something we believe to be the case but a bit complex):
da*kShi*NA*vat*Am ... da*kShi*NA*vant*aH pra tiranta AyuH ||...
anyas teShAm paridhir astu *kash*...
dIrghatamas auchAthya(?):
gavyaM yavyaM yanto *dIrghA*heShaM (~varam) aruNyo varanta ||
ya idaM *dIrgha*m praya*taM* sadh*as*tham eko vimame tribhir it padebhiH ||

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More from @blog_supplement

manasataramgini Profile picture
Feb 3
I wish I could answer this with numbers, but I don't have the time to dig up such. Hence, this answer is based on feelings. I feel approximately the same. In the thread below I'll elaborate a bit: It might arouse disagreement in some readers. In 1989 we had the disastrous ascent
of VP Singh, the Mandal affair, then by 1991 the collapse of our main ally the Sov-rUs empire, the assassination of Rajiv, the unstable brief rule of Chandrashekhar. Coeval with this the mlechCha-marUnmatta attempt to grab our head -- Kashmir was initiated with full violence.
All these left us with a feeling of deep instablity: would we be able to withstand mlechCha-marUnmattAbhisaMdhi without the Soviets in freefall. Then came PVNR, who definitely made several positive admin changes. Till then if you were in the middle middle class you could really
Read 12 tweets
manasataramgini Profile picture
Jan 9
The structure of the mahAmlechChAnAm navyonmatta-gUDha-chakra has a complex structure that cannot be easily probed by the lay beholder. There is madhyama-prAkAra which is manned by ardhakR^iShna. Hence, those who probe a bit realize that it is not sana-piNDaka but end up thinking
that it is ardhrakR^iShNa who calls the shots. But one should not forget that before the Chalaprabandha to place piNDaka on the Asandi& they brought a relative unknown ardrakR^iShNa& put him on the ma~ncha. So he is not the real power -- it is those who put him there. Of course
he is a useful frontend for he is a veritable bodhisattva for the lay masses of left-liberals -- he is the rAma-rAja for them. But the power & handling behind the scenes is handled by the true gUDhachara-s. They have allies with grandiose ambitions like the sora-kula but they are
Read 5 tweets
manasataramgini Profile picture
Jan 5
The rUs strategy is become clearer even as the pa~nchanetraka+vassals have tried to spread a smokescreen over it shouting from the rooftops that the dAnu-aparin-s will conquer Moscow🙂The battles of Bakhmut&the latest conquest of Maryinka were said to be clearly bruta fulmina
But if one cuts through the noise of the Occident's megaphone & delves into what some of their own analysts & what those not in Occidental control are saying, a different picture emerges. These two battles were primarily traps for the dAnu-aparin-s to exhaust their fighting males
Thus, even as the Occident ramps up the delivery of newly made artillery to their puppet, they would have been denuded of those who could actually use it best. Now, this could still unravel in a dangerous way because the Occident is perhaps even greater than the marUnmatta-s in
Read 4 tweets
manasataramgini Profile picture
Jan 2
The puruSha-sUkta associated with puruShamedha was clearly first adopted by the shuklayajurvedin-s from the RV rather than AV tradition. This likely occurred in the context of the 5 night shrauta ritual, the pa~ncharAtra puruShamedha.The human sacrifice was already proscribed
in the SYV itself. In the SYV the puruSha nArAyaNa sUkta was extended with the uttara-nArAyaNa for a distinct after-rite with which the yajamAna either retired to the forest giving up all his wealth or lived ina
village performing rituals. From the SYVins it was adopted by the
taittirIyaka KYVins & only later by some other KYV schools like the kaTha-s. It is not clear if the maitrAyaNIya-s did so. The original puruSha-sUkta of 16 R^ik-s preserved archaic IE motifs like the macranthropic being & the primordial cosmogonic being: c.f., Germanic Ymir &
Read 6 tweets
manasataramgini Profile picture
Dec 17, 2023
It is interesting that this is a general phenomenon: we have derangement syndromes triggered by nAri~NgapuruSha &rUspati just like the lATarAT. I've also seen several people flip from total bhagat to dviT from one term to another. I think there're 3 distinct (but may be related)
psychologies involved here: 1. As we have mentioned before, there is a core "political orientation" everyone has. But some people especially in their teens-20s wander around a bit before reaching it because they are unable to read more complex cues. Thus, they might be le-libs
but do not find that pole right from the start before some wandering to reach it (& vice versa). 2. There are people whose identity is strongly invested in 1 or a few v.specific issues. While a political movement might be aligned in a general sense with those issues, the leader
Read 5 tweets
manasataramgini Profile picture
Dec 16, 2023
Given that the American Ivies are in the news these days, many think that they have recently declined. It is true that there was a big downward plummet following the kR^iShNamukha riots organized by piNDaka’s backers to overthrow the nAri~NgapuruSha. However, those who are
discerning and have interacted with Ivies for long know that even in the late 1990s-early 2000s. All of them had great science and math faculties; however, these were not in a position to fight the storm being brewed up in the fake knowledge disciplines. The said sci/math faculty
could be categorized into 3 large groups in this regard: 1. Apolitical. Despite their high IQ, they had the vaguest grasp of history and politics. Hence, they simply could not discern the origin and intent of movements in the fake disciplines. 2. Due to a certain ethno-religious
Read 8 tweets

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