Illuminated manuscripts embody the extraordinary union of beauty and knowledge.
Though the art of making them disappeared with the advent of the printing press, the most spectacular manuscripts survived the ages.
Here are 8 masterworks of medieval illumination🧵
1. The Morgan Crusader Bible, 13th century
Commissioned by French King Louis IX, the Morgan Crusader Bible depicts events from the Hebrew Bible set in the scenery and attire of 13th century France—it puts a medieval twist on Old Testament stories.
Consisting of 46 folios, the manuscript displays illustrations accompanied by text written in either Latin, Persian, Arabic, or Hebrew. The vivid colors and attention to detail make it one of the most popular illuminated manuscripts.
2. The Black Hours, 15th century
The Black Hours is a book of hours (a type of prayer book) created in Bruges, Belgium. The style is in imitation of Wilhelm Vrelant, the most popular illuminator of the period, and constructed of vellum (calfskin) that’s been dyed pitch black.
Gold and blue paint overlay the dark background to create an almost otherworldly look. Written in silver and gold ink, the text lists the prayers to be said while depictions of Bible stories aid the reader in meditation.
3. Book of Kells, 9th century
Among the most iconic medieval manuscripts is the Book of Kells. Created in a Columban monastery, the text is the pinnacle of early medieval calligraphy and illumination.
The graphics are a blend of insular art (the post-Roman era style of art popular in Irish monasteries) and traditional Christian iconography. Plants, animals, Celtic knots, and biblical figures decorate the 680 page volume to tell the story of Jesus’ life.
4. Codex Argenteus, 6th century
Latin for “Silver Book,” the Codex Argenteus contains the four gospels written in Gothic, making it one of the world’s foremost sources for the now-extinct language. The book was likely written as a gift for Ostrogothic king Theodoric the Great.
The work is particularly striking due to its purple-stained vellum pages, metallic ink, and silver binding. Looks almost Tolkienesque…
5. Acre Bible, 13th Century
Another work commissioned by Louis IX, the Acre Bible was compiled shortly after the king’s release from captivity during the disastrous 7th crusade. Upon returning to France, he deposited the masterwork in his newly built Sainte-Chapelle library.
It contains 19 books of the Old Testament, and its illustrations are considered masterpieces of crusader art.
6. The Aberdeen Bestiary, 12-13th century
A bestiary is essentially an encyclopedia of animals and mythical beasts. They gained popularity throughout the Middle Ages as readers could learn about exotic animals or mythical creatures.
This one was owned by Henry VIII, and features a retelling of the Genesis creation story with fantastical images of creatures both real and imagined.
7. The Very Rich Hours of the Duke of Berry, 15th century
The best surviving example of the International Gothic style of illumination, it’s one of the most lavishly designed late-medieval manuscripts and contains well over 100 illustrations.
Despite beautiful scenes covering most of its pages, the work didn’t shy away from darker imagery.
8. The Berthold Sacramentary, 13th century
Commissioned by the abbot of Weingarten Abbey, this manuscript is a form of missal called a sacramentary used by priests for liturgical services.
A sacramentary gives the priest's readings and prayers for the Mass. This one is a paragon of Romanesque art.
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Alexander the Great’s tomb has been missing for centuries. Over 140 official attempts have been made to locate it. All have failed.
But one rogue historian thinks he’s finally found it.
He claims everyone's been looking in the wrong place…🧵
Alexander’s body wasn’t always missing. We know that figures like Julius Caesar, Cleopatra, and Augustus visited his tomb in Alexandria during the 1st century BC.
But somewhere along the way it disappears from the record…
By the time St. John Chrysostom visited Alexandria in 400 AD, he was unable to locate the tomb and said of Alexander "his tomb even his own people know not.”
There are a few mentions of the tomb afterward, but nothing reliable, and as of today no one knows where it is.
Early Christians had a complete Bible by the 4th century—but that’s not the only thing they were reading to deepen their faith.
Here’s what books the early Church read besides the Bible🧵
1. The Didache, Anonymous, 1st cent.
The Didache is a brief discourse that contains moral and ritualistic teachings—a handbook for a Christian life.
It’s speculated the apostles wrote it, and contains the formulas for baptism and eucharist that are still used today.
2. The Shepherd of Hermas, Hermas, 2nd cent.
St. Iranaeus considered it to be canonical scripture. Though it missed the cut, it’s a fascinating work that centers around the life of a former slave who's given mystical visions and parables informing him how to live a faithful life
At least, that's what the “divine right of kings” doctrine claims.
To modern ears it might seem absurd, but it actually has Biblical roots…🧵 (thread)
Simply put, the divine right of kings is a political/religious doctrine that asserts kings are granted authority by God.
In its strongest form, monarchs are not subject to the will of the people, parliament, or any other human institution.
The doctrine was formalized with 16th and 17th century thinkers like Bishop Jacques-Bénigne Bossuet, who claimed “the royal throne is not the throne of a man, but the throne of God himself.”
But kings had been claiming divine authority since Biblical times…
Many people blame the so-called “dark ages” on Christianity — they claim the Church was an overbearing force that stifled innovation.
But in the chaos after the fall of Rome, the Church was actually a *civilizing* force that reintroduced order...🧵
The idea of the “Dark Ages” first emerged with the 14th c. scholar Petrarch. He contrasted the “darkness” of the years after the Roman Empire’s collapse with the “light” of the Classical age, led by Greece and early Rome.
Cardinal Baronius further popularized the idea in the 1600's when looking back to the turn of the millennium. However, he used the Latin “saeculum obscurum” in a limited sense for the scarcity of writings between the Carolingian Empire (888 AD) and the Gregorian Reform (1046 AD).
You’re at the bottom rung of society—bound to the land with limited social mobility…
But life isn’t all bad. Here’s what it looks like🧵
Even compared to the glorified Roman Empire, the average “Dark Age” peasant likely saw lower taxes, more freedom, and a weaker ruling class under the Manorial system—a type of Feudalism where peasants worked the land under a lord.
In this system, the manor was the epicenter of rural life, often surrounded by several hundred acres, hovels, a church, and community grain mill.
The lord of the manor was usually a bishop or abbot of the local church, or a wealthy noble.