How are historical artefacts looked after in the Third World? It’s true that they don’t get destroyed but very often they’re left to rot in sparse, run-down museums with flickering lights that nobody visits. On what many Third World Museums are like 🧵
Moving past the question of ‘should they be returned?’, many Westerners and Diaspora Groups agitating for returns have an skewed idea of what the Third World museums these artefacts would be returned to are actually like. They are not the same kind of museum you find in the west
For one, the general condition of the museums; these are often in small or underutilised buildings and are empty, sparsely decorated and badly labelled. The displays are frequently poor and uninformative. The museums are often grimy and not well-maintained, have flickering lights
Having had the opportunity to visit lots of these places, the other thing you notice is the lack of local visitors. You will be in a national museum and there will be nobody there, locals seemingly uninterested. It would be fair to say a museum-going culture doesn’t really exist
I don’t think this is just a product of the British stealing their artefacts or being poor. My experience is a culture of ‘inquisitiveness’ doesn’t really exist in many of these places. I remember actively trying to find a bookshop in Addis Ababa and only being able to find one
The general disrepair and emptiness, the lack of locals - it’s not obvious that many people in these countries actually care that much. Their diasporas might for identity-forming reasons but my impression is that artefacts returned to the Third World would be infrequently visited
It’s true that museums in Asia are generally better than in Africa and that there is a lot of variation in quality depending on where you are. But these same rules generally apply, just to a lesser extent. Eg. The National Museum in Delhi, India I remember being disappointed with
To stress again, there are lots of good Third World Museums - A lot of S. America’s pre-Columbian museums are very good, MENA museums like Tunisia’s Bardo, Qatar’s Islamic, Cairo’s Egyptian Museum (organisationally a mess inside but a lot to see). But IMO general rule still holds
Though - even in places that do preserve heritage, you see a lot of botched restoration work. China is infamous for this, in the Silk Road countries for instance there are lots of slap-dash cement job restorations. Some restoration work is well done but a lot of it is very shoddy
In all, a British-Nigerian or African-American living in the west might suddenly become passionate about getting an Ife Head returned to Nigeria but if it does get returned it’s unlikely to be visited or looked after as well. Maybe beside the point for activists, but the reality
To add, my other impression is that the diaspora groups care more about pushing for these kinds of returns than the people in the actual countries themselves - but YMMV
If you wanted to dissolve the identities of old nation states so that you could more easily turn them into patchwork vibey moodboard states for a new C22nd patchwork political meta blasting them with mass migration, globoslop culture and nobodycaresanymoreism a good way to do it
Still difficult to say how resistant to hypermodernity tribalism-maxxed societies are… even a group like the Somalis possibly less durable than you would think if you subject them to nobodycaresanymoreism over very long sustained periods
Idea is broadly because you can’t un-invent the airplane, internet etc (maybe there is wider-spread gene editing eventually too) it is unrealistic to expect nations to continue existing in the old Westphalian C20th political meta over time without extremely tight border controls
Bhutan opening up to nomad visas and skipping political crises of the C21st, going to straight the C22nd patchwork political meta where the international class just live wherever they want and all countries are vibey moodboards now rather than nations in the old Westphalian sense
In this nobodycaresanymoreist model legacy countries are an ‘aesthetic’, not coherent places as such. Eg you want to move to the Yookay patchwork state because you like the old Harry Potter aesthetic that it used to have historically. You can sort of get that in some parts there
Bhutan nipped its own yookayification in the bud in the late C20th with full-on remigration. After the fact it became Basically Fine, perfectly able to stay out of the Nationalism / Internationalism C21st zeitgeist conflict. Maybe now though ‘nobodycaresanymoreism’ too attractive
Efforts of Simon Bolivar to institute ‘Liberalism for 130IQ+ Latinos but for all Latinos’ are instructive. Towards end of his life he became very disillusioned - because a lot of Latino culture is ‘like that’ he concluded only way to govern the place was instead with Caudillismo
In many ways like in Haiti the Latin American revolutions a truer kind of liberalism than what was advanced in America or Europe. In praxis, as Bolivar discovered, these new systems didn’t even suffice to make the new countries reach the ‘Basically Fine’ threshold
Bolivar a very heroic and admirable figure but made the classic mistake of applying ‘130IQ+anglodom’ to his new Lusotropical paradigm. Incidentally, Venezuela itself experienced some of its most significant economic growth under Caudillos like Juan Vicente Gómez (1908–1935) and Marcos Pérez Jiménez (1952–1958). Later mostly competent democratic governments were able to sustain this for a while but the system would start to crumble through mismanagement from the 1980’s onwards
If I want to mentally return to ‘my Chinese Era’ the go-to track to listen to is Faye Wong’s cover of ‘The Cranberries’ hit song “Dreams”, titled “Dream Person” (夢中人, mung jung yan)
You would think Singapore of all places would be safe from replacement migration dynamics but reports are that the Mainland Chinese migrants there are now displacing the older Singaporean Chinese and so ‘Chinese-ifying’ the country. Is it really just the same shit everywhere?
Lee Kuan Yew cautioned accepting too many migrants too quickly even if they are from the same ethnic background. Even with the limited number of Mainland Chinese arrivals they may still have arrived too quickly
Thing that strikes you is how often this Majority-Minority displacement dynamic comes up - again and again and again it is a huge driver of Politics capital P in many many places in the world, to different degrees. Little facile to say but history really is a story of migration
Video of singer holding concert during Brazil’s Carnaval going viral because of the difference in audience demographics - the centre is the paid concert tickets the sides are free