How are historical artefacts looked after in the Third World? It’s true that they don’t get destroyed but very often they’re left to rot in sparse, run-down museums with flickering lights that nobody visits. On what many Third World Museums are like 🧵
Moving past the question of ‘should they be returned?’, many Westerners and Diaspora Groups agitating for returns have an skewed idea of what the Third World museums these artefacts would be returned to are actually like. They are not the same kind of museum you find in the west
For one, the general condition of the museums; these are often in small or underutilised buildings and are empty, sparsely decorated and badly labelled. The displays are frequently poor and uninformative. The museums are often grimy and not well-maintained, have flickering lights
Having had the opportunity to visit lots of these places, the other thing you notice is the lack of local visitors. You will be in a national museum and there will be nobody there, locals seemingly uninterested. It would be fair to say a museum-going culture doesn’t really exist
I don’t think this is just a product of the British stealing their artefacts or being poor. My experience is a culture of ‘inquisitiveness’ doesn’t really exist in many of these places. I remember actively trying to find a bookshop in Addis Ababa and only being able to find one
The general disrepair and emptiness, the lack of locals - it’s not obvious that many people in these countries actually care that much. Their diasporas might for identity-forming reasons but my impression is that artefacts returned to the Third World would be infrequently visited
It’s true that museums in Asia are generally better than in Africa and that there is a lot of variation in quality depending on where you are. But these same rules generally apply, just to a lesser extent. Eg. The National Museum in Delhi, India I remember being disappointed with
To stress again, there are lots of good Third World Museums - A lot of S. America’s pre-Columbian museums are very good, MENA museums like Tunisia’s Bardo, Qatar’s Islamic, Cairo’s Egyptian Museum (organisationally a mess inside but a lot to see). But IMO general rule still holds
Though - even in places that do preserve heritage, you see a lot of botched restoration work. China is infamous for this, in the Silk Road countries for instance there are lots of slap-dash cement job restorations. Some restoration work is well done but a lot of it is very shoddy
In all, a British-Nigerian or African-American living in the west might suddenly become passionate about getting an Ife Head returned to Nigeria but if it does get returned it’s unlikely to be visited or looked after as well. Maybe beside the point for activists, but the reality
To add, my other impression is that the diaspora groups care more about pushing for these kinds of returns than the people in the actual countries themselves - but YMMV
China announces new law to formalise further the project of ‘Sinicization’ to ‘promote national unity’. Few countries prepared to top-down systematically integrate their minorities with their majorities like this. Which model of integration is most likely to work?
‘THE ART OF THE DEAL’ has a major flaw in that it doesn’t include a chapter on securing deals by threatening to drop missiles on people if they don’t accept your deals. Hopefully new editions of the book will fix this - it’s a very powerful and underused negotiating technique
Sense of it being done out of ‘completionism’ rather than any particular ideological commitment. You know like when you want to 100% a video game, collect all the collectibles and unlock all the achievements... In many ways a more noble sentiment than ‘ideology’ in-and-of-itself
Cuba in a very very enshittified state and ripe for upheaval as below but I don’t think ‘regime change’ will come internally, whole place is too lethargic - needs a big push from outside in order to topple. Cometh the hour cometh the man…
Lights are from the infamous ‘Rocinha’ favela. You might think they spoil the view of Ipanema beach but actually in a way they contribute to it; you look out and you really get full-on Brazil, full-on Lusotropicalism all included in just the one vista
Islam in the 21st Century has seen the emergence of two new major aesthetic and ideological forms of the religion - ‘Mr. Beast Islam’ and ‘Rubber Dinghy Rapids Islam’. Both exist along the same spectrum but represent two very different evolutions for Islam under hypermodernity
‘Mr. Beast Islam’ is the aesthetic and ideological evolution of Islam especially in the Gulf - in wealthy, increasingly liberal, demographically secure and competently governed ‘Basically Fine’ often previously quite hardline Islamist states
‘Rubber Dinghy Rapids Islam’ is the aesthetic and ideological evolution of Islam especially in Islamic diaspora populations in the liberal west - often from poorer migrant backgrounds with less sophisticated versions of Islam in societies where as deracinated minority populations they cling to increasingly hardline interpretations of that Islam as an in-group identifier