At least, that’s according to 18th-century historian Alexander Tytler.
He claimed democracies always follow a predictable pattern and are doomed to end in servitude…🧵
Tytler was a Scottish judge, writer, and Professor of Universal History as well as Greek and Roman Antiquities at the University of Edinburgh.
After studying dozens of civilizations, he noticed some intriguing patterns…
He believed that democracies naturally evolved from initial virtue to eventual corruption and decline.
In ancient Greece, for example, he argued that "the patriotic spirit and love of ingenious freedom...became gradually corrupted as the nation advanced in power and splendor."
A pure democracy was a “chimera” or a “utopian theory”—it never existed, and never could exist because a democracy relied on the virtue of its citizens to function properly.
Basically, without a perfect citizenry a democracy devolves into a worse form of government.
Republics also had this problem, and people that disillusioned themselves into envisioning a well-functioning republic were imagining “a republic not of men, but of angels."
All governments, according to Tytler, actually functioned as either monarchies or oligarchies, regardless of how their leaders were elected.
Once a leader is in place, the people must obey. Democracies and republics are no different.
Voters in democracies were always influenced by the “basest corruption and bribery,” but once leaders were in power, these leaders no longer acted in the interest of the people.
The people had to submit to their rule “as if they were under the rule of a monarch"
Tytler also noticed some striking similarities about how democracies end.
Democracies always collapse in the same way—poor monetary policy.
Tytler writes:
“the majority always votes for the candidates promising the most benefits from the public treasury with the result that a democracy always collapses over loose fiscal policy, always followed by a dictatorship”
From democracy to dictatorship seems like a big leap, but Tytler laid out the steps that these civilizations always follow—this is the “Tytler Cycle,” and it lasts about 200 years.
Civilizations are broken into a series of stages, with each inevitably leading to the next stage.
The stages are as follows:
“From bondage to spiritual faith; spiritual faith to great courage; courage to liberty; liberty to abundance; abundance to selfishness; selfishness to complacency; complacency to apathy; apathy to dependence; dependence back into bondage”
Initially, cultures start out in bondage to superior ones—think America’s colonial past or Israel’s enslavement to Egypt.
But after a courageous revolution, liberty is achieved.
And through liberty great abundance is attained—a civilization grows wealthy and powerful.
Selfishness and complacency are lurking around the corner, though. This is where the decline starts.
Tytler claims that it is a nation's wealth that weakens its people:
"It is a law of nature to which no experience has ever furnished an exception, that the rising grandeur and opulence of a nation must be balanced by the decline of its heroic virtues"
The lack of virtue within a nation leads to its atomization. Apathy toward one’s fellow man—and the system as a whole—is commonplace. Then, tyrants are allowed to seize control.
Which ultimately brings a nation full-circle back to the bondage stage.
Tyter’s Cycle points toward the inevitability of democracies to devolve into tyrannies, an observation other thinkers like Aristotle pointed out too.
But was Tytler’s theory correct? Is democracy doomed to fail after only a couple hundred years?
Where are we now in the cycle?
If you enjoyed this thread and would like to join the mission of promoting western tradition, kindly repost the first post (linked below) and consider following: @thinkingwest
There are a lot of misconceptions about feudalism.
Rather than a contrived political system, feudalism was really just a series of loyalties.
For near a millennia, civilization was held together by the oaths of honorable men...🧵
After the breakdown of the Western Roman Empire in the 5th and 6th centuries, society went through a restructuring. The political and social infrastructure provided by Rome ceased to function, creating a power vacuum that needed to be filled.
Enter Feudalism.
Rather than a planned political system, feudalism can best be understood as an emergent phenomenon that occurred where there was no overarching political entity running the show.
When institutions fail, oaths between men are all that’s left.
Among the most visible reminders of Rome's storied hegemony are its aqueducts.
These engineering marvels channeled the lifeblood of civilization for near a millennium.
Here’s how they worked🧵 (thread)
Rome’s aqueducts had humble origins, much like the city itself.
The first aqueduct, the Aqua Appia, was constructed in 312 BC to supply the city’s cattle market.
Its source could be found in a group of springs inhabiting a stretch of local marshland, flowing an impressive 10.2 miles to Rome from the east and emptying into the Forum Boarium.
Modern man has a severe case of amnesia — he’s forgotten the immense wisdom of the past.
Luckily, it can be rediscovered through great literature.
12 old books that will make you wiser… 🧵
12. Enchiridion, Epictetus
Epictetus never wrote down anything himself, but his student Arrian collected his teachings, recording them for future generations. His lessons enlighten the reader on matters regarding ethics and achieving inner freedom.
11. The Prince, Niccolo Machiavelli
Machiavelli’s classic is a 16th-century handbook on effective governance. It’s an essential read for anyone who wishes to understand the motivations and reasoning behind great leaders from the past or savvy politicians today.
The design of a cathedral is theologically based and instructive in the faith. Though beautiful, its construction is not arbitrary — it wasn’t arranged simply to look pretty.
The layout, artwork, statues, and stained glass windows all serve an edifying purpose🧵
The plan of a cathedral is cruciform in shape and is usually oriented eastward—ad orientum. Worshippers face the rising sun, a daily reminder of Christ’s resurrection.
The north and south transepts or “arms” represent Christ’s right and left hands on the cross.
The entrance at the West end corresponds with His feet; one enters at the foot of the cross and proceeds upward as they approach the altar.
The layout is divided into three parts: the narthex/vestibule for catechumens, the nave for laymen, and the sanctuary for clergy.
The Holy Roman Empire lasted ~1000 years, and it looked like this:
How did such a fractured political entity last so long?
It has to do with a concept called “subsidiarity”, and it holds the key to implementing responsible government today 🧵 (thread)
Voltaire famously derided the Holy Roman Empire (HRE) as “neither Holy, nor Roman, nor an Empire”, but what couldn't be denied was its longevity.
Existing from 800-1806, it was birthed before William the Conqueror invaded England and continued on after the American Revolution.
It’s considered one of the longest lasting empires in history, a feat of particular intrigue when one considers its central geographical location and lack of natural defensible borders.
Early Christians had a complete Bible by the 4th century—but that’s not the only thing they were reading to deepen their faith.
Here’s what books the early Church read besides the Bible🧵
1. The Didache, Anonymous, 1st cent.
The Didache is a brief discourse that contains moral and ritualistic teachings—a handbook for a Christian life.
It’s speculated the apostles wrote it, and contains the formulas for baptism and eucharist that are still used today.
2. The Shepherd of Hermas, Hermas, 2nd cent.
St. Iranaeus considered it to be canonical scripture. Though it missed the cut, it’s a fascinating work that centers around the life of a former slave who's given mystical visions and parables informing him how to live a faithful life