At least, that’s according to 18th-century historian Alexander Tytler.
He claimed democracies always follow a predictable pattern and are doomed to end in servitude…🧵
Tytler was a Scottish judge, writer, and Professor of Universal History as well as Greek and Roman Antiquities at the University of Edinburgh.
After studying dozens of civilizations, he noticed some intriguing patterns…
He believed that democracies naturally evolved from initial virtue to eventual corruption and decline.
In ancient Greece, for example, he argued that "the patriotic spirit and love of ingenious freedom...became gradually corrupted as the nation advanced in power and splendor."
A pure democracy was a “chimera” or a “utopian theory”—it never existed, and never could exist because a democracy relied on the virtue of its citizens to function properly.
Basically, without a perfect citizenry a democracy devolves into a worse form of government.
Republics also had this problem, and people that disillusioned themselves into envisioning a well-functioning republic were imagining “a republic not of men, but of angels."
All governments, according to Tytler, actually functioned as either monarchies or oligarchies, regardless of how their leaders were elected.
Once a leader is in place, the people must obey. Democracies and republics are no different.
Voters in democracies were always influenced by the “basest corruption and bribery,” but once leaders were in power, these leaders no longer acted in the interest of the people.
The people had to submit to their rule “as if they were under the rule of a monarch"
Tytler also noticed some striking similarities about how democracies end.
Democracies always collapse in the same way—poor monetary policy.
Tytler writes:
“the majority always votes for the candidates promising the most benefits from the public treasury with the result that a democracy always collapses over loose fiscal policy, always followed by a dictatorship”
From democracy to dictatorship seems like a big leap, but Tytler laid out the steps that these civilizations always follow—this is the “Tytler Cycle,” and it lasts about 200 years.
Civilizations are broken into a series of stages, with each inevitably leading to the next stage.
The stages are as follows:
“From bondage to spiritual faith; spiritual faith to great courage; courage to liberty; liberty to abundance; abundance to selfishness; selfishness to complacency; complacency to apathy; apathy to dependence; dependence back into bondage”
Initially, cultures start out in bondage to superior ones—think America’s colonial past or Israel’s enslavement to Egypt.
But after a courageous revolution, liberty is achieved.
And through liberty great abundance is attained—a civilization grows wealthy and powerful.
Selfishness and complacency are lurking around the corner, though. This is where the decline starts.
Tytler claims that it is a nation's wealth that weakens its people:
"It is a law of nature to which no experience has ever furnished an exception, that the rising grandeur and opulence of a nation must be balanced by the decline of its heroic virtues"
The lack of virtue within a nation leads to its atomization. Apathy toward one’s fellow man—and the system as a whole—is commonplace. Then, tyrants are allowed to seize control.
Which ultimately brings a nation full-circle back to the bondage stage.
Tyter’s Cycle points toward the inevitability of democracies to devolve into tyrannies, an observation other thinkers like Aristotle pointed out too.
But was Tytler’s theory correct? Is democracy doomed to fail after only a couple hundred years?
Where are we now in the cycle?
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Art Deco is the incarnation of civilizational energy — the spirit of Achilles and Tesla in architectural form.
The ultimate style for high civilization...
Kenneth Clarke said:
“Vigour, energy, vitality: all the civilizations—or civilizing epochs—have had a weight of energy behind them.”
Art Deco embodies this vitality.
He claimed civilization had 3 enemies:
"First of all fear — fear of war, fear of invasion, fear of plague and famine, that make it simply not worthwhile constructing things, or planting trees or even planning next year’s crops."
The ancient Greeks observed that governments often devolve into distorted versions of themselves.
The problem is the ruling party's tendency to abuse power...🧵
Precluding the explicit idea of social cycles is the concept of “dark ages” — dominated by poor leadership, war, famine, and tech/artistic stagnation — and “golden ages” — periods of peace, plenty, and social progress — across social scales, from city-states to civilizations.
The express idea of social cycles — that civilizations, governments, and movements progress in stages that often repeat — goes back to antiquity to as early as Plato.
Exiles banished to the wilderness go on to build new cities, nations, and movements.
What is it about losing everything that leads to innovation?
Here’s what exiles can teach us about reinventing ourselves…🧵
Some nations owe their origins to exiles.
Perhaps the most famous example of an exile who begets a new nation is Aeneas, the famed hero of Troy who loses his city yet lays the foundations of the Roman people.
After fleeing from burning Troy, freshly destroyed by the Greek treachery of the Trojan Horse, Aeneas embarks on an odyssey around the Mediterranean searching for a home he has never been to.
Eventually he arrives in Italy and establishes the city of Lavinium.
A wanderer and a visionary, he defined Rome’s architectural style by gleaning inspiration from his many travels.
Let’s follow in his footsteps and explore his triumphs of architecture🧵
Reigning from 117-138 AD, Hadrian was Roman emperor amidst the height of the “pax Romana,” a period of unprecedented stability and cultural growth for the empire.
He became known as one of the “five good emperors” by spearheading Rome’s cultural revival.
Preferring to see things for himself rather than rely on representatives, he spent more than half of his reign outside of Italy visiting the provinces: Britannia, Gaul, Hispania, Anatolia, Judea and more.
He basically traversed the entire Mediterranean coast and then some.
Among the most visible reminders of Rome's storied hegemony are its aqueducts.
These engineering marvels channeled the lifeblood of civilization for near a millennium.
Here’s how they worked🧵 (thread)
Rome’s aqueducts had humble origins, much like the city itself.
The first aqueduct, the Aqua Appia, was constructed in 312 BC to supply the city’s cattle market.
Its source could be found in a group of springs inhabiting a stretch of local marshland, flowing an impressive 10.2 miles to Rome from the east and emptying into the Forum Boarium.